PRAY DIVINE MERCY NOVENA |BEGINS TODAY ON GOOD FRIDAY!

https://www.youtube.com/watch?v=p5TGfisOKMM Jesus asked that the Feast of the Divine Mercy be preceded by a Novena to the Divine Mercy which would begin on Good Friday.  He gave St. Faustina an intention to pray for on each day of the Novena, saving for the last day the most difficult intention of all, the lukewarm and indifferent of whom He said: “These souls cause Me more suffering than any others; it was from such souls that My soul felt the most revulsion in the Garden of Olives. It was on their account that I said: ‘My Father, if it is possible, let this cup pass Me by.’ The last hope of salvation for them is to flee to My Mercy.” In her diary, St. Faustina wrote that Jesus told her: “On each day of the novena you will bring to My heart a different group of souls and you will immerse them in this ocean of My mercy … On each day you will beg My Father, on the strength of My passion, for the graces for these souls.” The different souls prayed for on each day of the novena are: First Day “Today bring to Me all mankind, especially all sinners, and immerse them in the ocean of My mercy. In this way you will console Me in the bitter grief into which the loss of souls plunges Me.” Most Merciful Jesus, whose very nature it is to have compassion on us and to forgive us, do not look upon our sins but upon our trust which we place in Your infinite goodness. Receive us all into the abode of Your Most Compassionate Heart, and never let us escape from It. We beg this of You by Your love which unites You to the Father and the Holy Spirit. Eternal Father, turn Your merciful gaze upon all mankind and especially upon poor sinners, all enfolded in the Most Compassionate Heart of Jesus. For the sake of His sorrowful Passion show us Your mercy, that we may praise the omnipotence of Your mercy for ever and ever. Amen. Second Day “Today bring to Me the Souls of Priests and Religious, and immerse them in My unfathomable mercy. It was they who gave me strength to endure My bitter Passion. Through them as through channels My mercy flows out upon mankind.” Most Merciful Jesus, from whom comes all that is good, increase Your grace in men and women consecrated to Your service,* that they may perform worthy works of mercy; and that all who see them may glorify the Father of Mercy who is in heaven. Eternal Father, turn Your merciful gaze upon the company of chosen ones in Your vineyard — upon the souls of priests and religious; and endow them with the strength of Your blessing. For the love of the Heart of Your Son in which they are enfolded, impart to them Your power and light, that they may be able to guide others in the way of salvation and with one voice sing praise to Your boundless mercy for ages without end. Amen. * In the original text, Saint Faustina uses the pronoun “us” since she was offering this prayer as a consecrated religious sister. The wording adapted here is intended to make the prayer suitable for universal use.  Third Day “Today bring to Me all Devout and Faithful Souls, and immerse them in the ocean of My mercy. These souls brought me consolation on the Way of the Cross. They were a drop of consolation in the midst of an ocean of bitterness.”  Most Merciful Jesus, from the treasury of Your mercy, You impart Your graces in great abundance to each and all. Receive us into the abode of Your Most Compassionate Heart and never let us escape from It. We beg this grace of You by that most wondrous love for the heavenly Father with which Your Heart burns so fiercely. Eternal Father, turn Your merciful gaze upon faithful souls, as upon the inheritance of Your Son. For the sake of His sorrowful Passion, grant them Your blessing and surround them with Your constant protection. Thus may they never fail in love or lose the treasure of the holy faith, but rather, with all the hosts of Angels and Saints, may they glorify Your boundless mercy for endless ages. Amen. Fourth Day “Today bring to Me those who do not believe in God and those who do not know Me,  I was thinking also of them during My bitter Passion, and their future zeal comforted My Heart. Immerse them in the ocean of My mercy.”   Most compassionate Jesus, You are the Light of the whole world. Receive into the abode of Your Most Compassionate Heart the souls of those who do not believe in God and of those who as yet do not know You. Let the rays of Your grace enlighten them that they, too, together with us, may extol Your wonderful mercy; and do not let them escape from the abode which is Your Most Compassionate Heart. Eternal Father, turn Your merciful gaze upon the souls of those who do not believe in You, and of those who as yet do not know You, but who are enclosed in the Most Compassionate Heart of Jesus. Draw them to the light of the Gospel. These souls do not know what great happiness it is to love You. Grant that they, too, may extol the generosity of Your mercy for endless ages. Amen. *Our Lord’s original words here were “the pagans.” Since the pontificate of Pope John XXIII, the Church has seen fit to replace this term with clearer and more appropriate terminology. Fifth Day “Today bring to Me the Souls of those who have separated themselves from My Church*, and immerse them in the ocean of My mercy. During My bitter Passion they tore at My Body and Heart, that is, My Church. As they return to unity with the Church My wounds heal and…

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 LIVE 10 HOUR HOLY THURSDAY PREMIERE!

We are excited to be sharing the full video version of The 24 Hours of the Passion by Servant of God Luisa Piccarreta.  This will be aired on Holy Thursday beginning at 8am EST to 6pm EST. Please join us in this powerful Holy Week meditation of the sorrowful Passion of Our Lord, as it was experienced by Him and Our Lady on an hour by hour basis.  https://youtu.be/vpO15C5Pyjg

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Luz de Maria Releases Free Prayerbook for Holy Week | Download here

Brothers and sisters, I have asked the Holy Spirit that, by His Mercy—although I amunworthy of such great attributes— that He and Our Blessed Mother may guide me at all times to be able to offer our beloved Lord thesedays of prayer and meditation, in union with His Most Holy Heart, contemplating His Sorrowful Passion and meditating on each sacrifice ofHis and of Our Mother. And asking that everything we contemplate leave a mark in our hearts, in our being and in our journey, not only during this Holy Week, but that it marks the beginning of a total and definitive change for the restof our life. We all have a “before” and an “after”. May these pages help us in this “after” of our life, in which we recognize the Lord as “My Lord and Savior.” Your sister in the Lord: Luz de María  DOWNLOAD BELOW Powered By EmbedPress Powered By EmbedPress

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The Road to Easter | Guide From Benedictine Daughters of Divine Will

  We’ve heard it said that the forty days of fasting during Lent are meant to prepare us for the fifty days of feasting during the Easter season.  At the surface, this seems to simply imply that we deprive ourselves so that we can eventually indulge.  But the exact opposite is actually true.  We deprive ourselves, we enter into a greater acknowledgement of our littleness, and we open ourselves to a deeper conversion of heart not to fall back into our old ways, but to enjoy the glorious freedom of the children of God.  We are called to live the redemption Christ won for us to the fullest!  As St. Paul says, it is “for freedom that Christ has set us free” (Gal 5:1).  This is not a freedom to indulge ourselves, but a freedom to choose the good and to love.  It is a freedom to become a gift to God and our neighbor.  It is the freedom we need to give the Divine Will free reign in our lives.  Powered By EmbedPress

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ST.RAFQA | THE LEBANESE MARONITE NUN

1- RAFQA in Himlaya (1832 – 1859) She is like the lily of HimlayaGrown as a bud in the land of JrabtaAnd will grow thanks to the sky 1. The idea of Saint Rafqa’s basilica Saint Rafqa was born in Himlaya, one of the villages of Northern Metn near Bikfaya, on June 29, 1832. She was the only child of Saber El-Choboq Al Rayess and Rafqa Gemayel.On July 7, 1832, she was baptized and named Boutroussieh. Her parents taught her to love God and pray daily. At the age of seven, she suffered her first great loss with the death of her mother. In 1843, her father experienced financial difficulties and sent her to work as a domestic servant for four years in Damascus in the house of Assaad Al-Badawi, of the Lebanese Nationality. Rafqa became a beautiful, pleasant, humorous young woman, pure and tender with a serene voice. In 1847, she came back home to find that her father had remarried. His new wife wanted Rafqa to marry her brother. A conflict developed when her aunt tried also to arrange a marriage between her son and Rafqa. Rafqa asked God to help her and clear her thoughts. Thus, her decision, to devote her life to Jesus Christ and to become a nun was her greatest joy. 2- RAFQA in the Congregation of the Mariamettes (1859 – 1871) At that time, Rafqa felt drawn to the religious life and asked God to help her achieve her desire. She decided to go to the convent of Our Lady of Deliverance in Bikfaya. There, she joined the Mariamette Order, founded by Father Joseph Gemayel. When she entered the convent church, she felt deep joy and happiness. One look at the icon of Our Lady of Deliverance was enough to confirm God’s voice who told her to enter the religious life: “You will become a nun”. The Mother Superior accepted Rafqa with no questions asked. Rafqa entered the convent, and refused to go back home with her father and his wife, when they came to discourage her from becoming a nun. Following her postulate, Rafqa wore the congregation’s robe of novice on the feast of St. Joseph on March 19, 1861. A year later and at the same date, she pronounced her temporary vows. She was sent to the seminary in Ghazir to take charge of the kitchen services. Among the seminarians were Elias Howayek, who became a Patriarch, and Boutros El- Zoghbi, who became an Archbishop. Rafqa studied in her free time Arabic, calligraphy and arithmetic and also helped aspiring girls to join her congregation. In 1860, Rafqa was sent to Deir El Qamar to teach catechism. There, she witnessed the bloody clashes that occurred in Lebanon during that period. On one occasion, she risked her own life by hiding a child under her robe and saving him from death. After a year in Deir El Qamar, Rafqa returned to Ghazir. In 1863, she was sent to teach in a school of her congregation in Byblos. One year later, she was transferred to the village of Maad. There, with another nun, she spent seven years establishing a new school for girls, this was made possible through the generosity of Mr. Antoun Issa. 3- RAFQA in the Lebanese Maronite Order: In the Monastery of St. Simon El Qarn in Aito (1871 – 1897). While living in Maad and following a crisis in her congregation, Rafqa asked God to guide her to the right decision. Entering at St. George Church, to pray for help, she heard the Lord’s voice telling her: “You will remain a nun.” In that same night, she saw in her dreams St. George, St. Simon the Stylite and St. Anthony the Great, the Father of monasticism. St. Anthony the Great told her: “Join the Lebanese Maronite Order.” Her trip from Maad to the Maronite Monastery of St. Simon El Qarn in Aito was facilitated by the generosity of Mr. Antoun Issa. She was immediately admitted in the Order. She wore the novice robe on July 12, 1871, and pronounced her solemn vows on August 25, 1872 and chose the name “Sister Rafqa,” after her mother. She spent 26 years in the monastery of St. Simon and was a role model to the other nuns in her observation of the rules and her devotion to prayer and silence. Her life was full of sacrifice and austerity. On the first Sunday of October 1885, she entered the monastery’s church and began to pray asking Jesus to permit her to experience some of the sufferings He endured during His Passion. Her prayer was immediately granted: Unbearable pain began in her head and moved to her eyes. Her Superior insisted that she undergoes a medical treatment. After all local attempts to cure her had failed, she was sent to Beirut for treatment. Passing by St. John-Marcus Church in Byblos, her companions learned that an American doctor was in the area. So, they took her to him. He ordered an immediate surgery for her right eye. St. Rafqa refused anesthesia. In the course of the surgery, the doctor uprooted by mistake her eye which fell on the floor. Rafqa did not complain and told him: “For Christ’s Passion, God bless your hands and may God pay you back.” Within a short time, the disease struck the left eye. For the next 12 years she continued to experience intense pain in her head. As always, she remained patient and uncomplaining, praying in joy for the gift of sharing in Jesus’ suffering. In Saint Joseph Monastery Al Dahr in Jrabta, Batroun (1897 – 1914).. At Saint Simon’s monastery, lived sister Ursula Doumit who suffered from arthritis. Her doctors advised her to live near the coast. Sister Ursula’s brother, Fr. Ignatius Doumit decided to found a monastery for nuns in Jrabta in the district of Batroun. Fr. John Basbous, donated the land for the project. On November 3, 1897, six nuns, led by Mother Ursula Doumit, were…

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Filipino teenager is being considered for canonization

By Aleteia 13-year-old Niña Ruiz-Abad is now recognized as a “Servant of God.” She was known for her deep love of the Eucharist during her short life. Born in Quezon City, Niña Ruiz-Abad was attracted to the Catholic faith at a young age, which was fostered by her mother’s devotion to Divine Mercy. Niña eventually attended Holy Angels Montessori School in Quezon City, before moving with her mother to Sarrat. According to Agenzia Fides, “She was described as having a strong devotion to the Eucharist and devoted her life to distributing rosaries, Bibles, prayer books, holy images and other religious items. An unwavering faith encouraged her, even though she was beginning to feel the effects of heart disease.” She was “diagnosed with hypertrophic cardiomyopathy at the age of 10 and she lived three years of illness, always with joy and deep faith.” Niña died on August 16, 1993, after suffering from cardiac arrest while attending school. Cause for canonization The local bishops approved a cause for canonization to be initiated in 2023 and submitted their proposal to the Vatican. On March 16 the Vatican granted the “nihil obstat” (“nothing stands in the way”) for the local bishops to continue their investigation into her life. The local bishops will now look more intensely into her life to determine if she lived with “heroic virtue.” If the Vatican similarly finds that she lived heroically, she will be granted the title of “venerable.” Until that time, she will be known as “Servant of God.” Read more…

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If You Are in Fear Of Death! Make friends with Sister Death -St Francis of Assisi

St. Francis of Assisi closes his beautiful praise of God’s creation with a prayer addressed through Sister Death. When we meet her and recognize her as our sister, we can prepare ourselves to be ready when she welcomes us home. From Canticle of the Creatures (St. Francis of Assisi) All praise be yours, my Lord, through Sister Death,From whose embrace no mortal can escape.Woe to those who die in mortal sin!Happy those she finds doing your will!The second death can do them no harm.Praise and bless my Lord, and give him thanks.And serve him with great humility. https://www.youtube.com/watch?v=GnIvygf0BQA

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 ‘St. Joseph’s bread’| The recipe

In honor of St. Joseph, a prudent and just man, the book offers the following recipe for a sweet bread for four people: St. Joseph’s Bread Serves 4 Cooking time: 1 hour Ingredients: 1 1/2 cups lukewarm milk (110 degrees Fahrenheit) 2 packages active dry yeast 6 cups bread flour, divided 1/2 cup sugar 2 teaspoons salt 4 tablespoons melted butter, at room temperature 5 large eggs, divided 1 tablespoon water 1 teaspoon anise seeds 2 tablespoons sesame seeds   Directions: 1. Combine lukewarm milk and yeast in the bowl of a stand mixer. Stir together and rest for 10 minutes until yeast blooms. 2. Add melted butter, sugar, and 1 cup of the flour and beat with the regular paddle attachment of the mixer for about 2 minutes. 3. Add 4 of the eggs, the anise seeds, and 1 more cup of flour and beat for 2 more minutes. 4. Switch out the regular paddle attachment on the mixer for the dough hook and add the remaining flour, 1/2 cup at a time, until the dough starts to tighten up. (Depending on the size of the eggs, you may not need all the flour.) Continue to knead the dough for about 3-4 minutes. 5. Transfer dough to a greased bowl, cover with a cloth towel, and allow to rise in a warm place until doubled, about 1 hour. 6. Punch the dough and divide it into 3 equal pieces. 7. Roll each piece of dough into the shape of a thick noodle, about 1/2- to 1-inch thick and 20-22 inches long. Braid the dough together loosely and tuck the ends of the braids under the dough. Place the braided loaf on a baking sheet lined with parchment paper. 8. Preheat the oven to 350 degrees. 9. Combine the water and the remaining egg to make an egg wash, and use it to brush the loaf. 10. Generously sprinkle the top of the dough with sesame seeds. 11. Bake for 30-35 minutes or until golden brown. 12. Transfer dough to a wire rack and let it rest for 10-15 minutes before cutting and serving. Enjoy! https://www.youtube.com/watch?v=ArAiNPETdGA

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Where did St. Joseph die?

By Aleteia St. Joseph is widely known as the patron saint of a “happy death,” but do we even know where he died? The Bible does not give us much information about St. Joseph, aside from a few verses that explain what he did in Jesus’ early childhood. After Jesus’ childhood, it is not certain what happened to St. Joseph, or the precise date when he died. Location of St. Joseph’s death Most scholars believe that St. Joseph died before Jesus’ public ministry, as he is absent from all of the events that occur during the last three years of Jesus’ life on earth. With this in mind, most scholars point to Nazareth as the location of St. Joseph’s death.    While the precise location is not known, there does exist a church in Nazareth dedicated to St. Joseph. The Franciscans in the Holy Land describe the local traditions of Nazareth on their website: In the 17th century, Father Francesco Quaresmi describes a place “that the locals call Joseph’s House and Workshop where, for a time, there was a beautiful church dedicated to Saint Joseph.”  Furthermore, “The apocryphal ‘Story of Joseph the Carpenter’ narrates the death and interment of Jesus’ foster father, describing how Jesus himself helped and comforted him at the moment that he passed out of this life.“ All of this places St. Joseph’s death in the family home in Nazareth, and possibly in the arms of the Blessed Virgin Mary and their son, Jesus. His body is not located in any particular tomb, though there are some traditions that say he was “assumed” into Heaven, similar to the Blessed Virgin Mary. Whether or not that actually happened is difficult to pinpoint, but many saints claim it is true. Read more…

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