February 17, 2025

Miracle! St. Padre Pio Provides Long Distance Assistance: St. Padre Pio’s Bilocation Helps a Family

Mother & Refuge014 mins

The Holiness of St. Padre Pio There are a number of reasons for this. Many might cite the fact that he received many extraordinary graces including visions, the stigmata, bilocation, and even miracles attributed to his intercession. However, it should always be noted that Holy Mother Church never raises a man or woman to the altar for extraordinary graces. As proof of that, there are countless saints who were never known to have received any of these extraordinary gifts. Instead, the Church confirms the sanctity of the saints by examining the way that the lived their lives. The primary question which is to be verified during the process of canonization is whether the man or woman lived a life of heroic virtue. In the case, of St. Pio, he certainly lived such a life. Although he spent almost his entire adult life at his friary of Santa Maria delle Grazie in San Giovanni Rotondo, Italy, he was able to impact the lives of his fellow friars, his community, and indeed the world through the ministry of his priesthood. In fact, it is through his faithfulness as a priest that St. Pio lived out his life of heroic virtue. First and foremost, he had a deep devotion to the Holy Eucharist which was the center of his day. Then, he gave himself to others through administering the sacrament of Penance. Like, St. John Vianney, he might spend double digit hours a day hearing confessions and providing wise spiritual counsel. Similar to the French saint, he was able to read souls, and he used that gift to help the penitents make good confessions. The long hours in the confessional were due to the crowds that would come to this remote monastery in order to confess their sins to the Lord through St. Pio. St. Pio was also known for his devotion to Our Lady and the Holy Rosary and his concern for the poor. Many, many rosaries were prayed by the saint, and he encouraged his spiritual children to do the same. Through his efforts, a hospital was built in the small town of San Giovanni Rotondo to help the ill and suffering with whom St. Pio was especially close as one who suffered poor health for most of his life.   Two Places at Once: Padre Pio’s Bilocation However, St. Padre Pio’s miracles have spread his repution, and I would like to share a story that demonstrates the awesome gifts that God gave him and he used for the saving of souls. The story begins when Pio was 17 years old and a student in Sant’Elia a Pianisi. At around 11:00 p.m. on the night of January 18, 1905, Pio was in choir at the seminary when he at once found himself in a distant home he had neither visited nor seen. The home was the home of a wealthy man who was dying while the wife was about to give birth. Then the Virgin Mary appeared to him and told him that she was entrusting to him the care of the child to be born. The Blessed Virgin Mary requested that Pio polish her to transform her from a diamond in the rough to be a brilliant gem. Pio replied, “How is this possible, since I am still a mere divinity student and do not yet know whether I will one day have the fortune and joy of being a priest? And even if I become a priest, how can I take care of this child, since I am so far away?” The Blessed Virgin Mary reassured him saying, “Do not doubt. She will come to you, but first you will meet her at St. Peter’s in Rome.” Then, Pio found himself back in the choir. Within three weeks of the event, Pio wrote down the details of his bilocation and gave the document to his superiors. They kept it locked away and spoke to no one about it. The actual copy of his document is preserved in the friary of Santa Marie delle Grazie. Death, Birth, and a Surprise Visitor On that same January night over 350 miles away in Udine, there was a wealthy man, Giovanni Rizanni, who was dying and whose wife, Leonilde, was in the eighth month of her pregnancy. About the time that she had become pregnant with their sixth child, her husband had become terminally ill. The man was a fervent Mason and he wanted nothing to do with the Catholic Church despite his wife’s strong Catholic faith and her imploring him to allow a priest to visit with him before he passed away. Little did she know how her prayers would be answered. When she was in the room with her husband, she looked up to see a Capuchin friar. When the friar saw her, he quickly left the room. Leonilde followed him out of the room but did not seen him again. While trying to locate the friar, she heard the family dog begin to bay which she understood as a sign that her husband’s death was nigh. Because the dog continue to bay, she decided to go outside and untie the dog. Before she could get outside she went into labor. Fortunately, she was able to call the family’s business manager who was at the home, and he helped her deliver a baby girl. As soon as she could, the wife took the baby upstairs to the nursery where she placed the child in the crib and then rejoined her husband who was indeed nearing the end. Meanwhile the business manager went outside and confronted the group of Masons who were physically preventing any priest from entering the home. Appealing to them, he convinced them to let the priest enter if not for the husband than to baptize the child who had been born a month early. The men blocking the entrance to the home stepped aside, and a priest who had been waiting patiently in the street went immediately…

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Two Places, One Mission: The (10)Saints Who Bilocated for God’s Glory

Mother & Refuge08 mins

Profiled Saints and Beati Known to Have Bi-Located The Catholic Church has long been a treasure trove of mystical phenomena, from incorruptible bodies to miraculous healings. Among these wonders is the extraordinary gift of bilocation—being present in two places at once. While this phenomenon remains rare, it has been documented in the lives of several saints and blesseds. Below is a detailed account of some of these remarkable individuals. Saint Angelus of Acri (1669–1739) Saint Angelus, a Capuchin friar from Italy, was renowned for his fiery preaching and deep humility. Though known primarily for his missionary zeal, Angelus was also gifted with bilocation. On several occasions, he was reported to be simultaneously preaching in different towns. Witnesses described him as appearing in two places with identical fervor and clarity. This miraculous gift allowed him to spread the Gospel more effectively across regions where he was deeply loved and revered. Saint Catherine de’ Ricci (1522–1590) A Dominican tertiary, Saint Catherine de’ Ricci is celebrated for her mystical experiences, including the stigmata and bilocation. Her gift of bilocation was often exercised to counsel people in distant locations. One famous instance involved her simultaneous presence in her convent in Prato and with a sick relative far away, offering comfort and prayers. Catherine’s extraordinary ability drew admiration from many, including prominent figures in the Church, who testified to her spiritual gifts. Saint Drogo (1105–1186) Saint Drogo, the patron saint of shepherds and the physically afflicted, led a life of extreme penance and solitude. Despite his reclusive lifestyle, accounts of his bilocation surfaced when he was seen tending sheep in two distant locations simultaneously. His humility and detachment from worldly concerns allowed him to live fully in service to God, making him a vessel for such miraculous phenomena. Saint Felice of Nicosia (1715–1787) Felice of Nicosia, another Capuchin friar, was known for his profound humility and dedication to serving the poor. Eyewitnesses claimed to see him working in the friary while also visiting the sick in nearby villages at the same time. His bilocation was a reflection of his intense love for the suffering and his desire to serve wherever he was needed most. Saint Gerard Majella (1726–1755) Saint Gerard, the patron saint of mothers and unborn children, was a Redemptorist brother with numerous miraculous gifts, including bilocation. He was once seen simultaneously attending to the sick in one location while assisting in the construction of a monastery in another. His bilocation highlighted his ceaseless dedication to helping others, regardless of physical limitations. Saint John Joseph of the Cross (1654–1739) A Franciscan friar, Saint John Joseph of the Cross, was known for his ascetic lifestyle and mystical experiences. Reports of his bilocation often involved him assisting his fellow friars during times of need, appearing to them to provide spiritual guidance and comfort. His supernatural ability underscored his deep union with God and his commitment to the Franciscan community. Saint Padre Pio (1887–1968) Saint Padre Pio of Pietrelcina, perhaps the most well-documented case of bilocation in modern times, exhibited this gift throughout his life. Numerous testimonies recount him appearing in distant locations while physically remaining in his monastery. For example, during World War II, soldiers reported seeing him on battlefields, urging them to repent and seek God. His bilocation often served as a means to bring comfort, conversion, and faith to those in need. Saint Peter Regalatus (1390–1456) A Franciscan reformer and mystic, Saint Peter Regalatus was gifted with bilocation during his tireless work of renewing the Franciscan Order. Witnesses claimed he appeared simultaneously in his monastery and in a nearby church, engaging in prayer and spiritual counsel. This miraculous phenomenon was seen as an extension of his deep spiritual life and profound commitment to his vocation. Saint Verolus of Marcenay (6th Century) Though less known than others on this list, Saint Verolus of Marcenay is remembered for his holiness and miraculous abilities, including bilocation. Accounts from his contemporaries describe his simultaneous presence at the monastery and in distant villages, where he ministered to the poor and sick. His life serves as a testament to God’s power working through humble servants. Reflection on Bilocation The gift of bilocation remains a profound mystery, often associated with intense sanctity and selflessness. These saints and blesseds remind us of the limitless possibilities of God’s grace. Their lives demonstrate that divine intervention can manifest in extraordinary ways to further the mission of the Church and inspire the faithful. May these saints intercede for us, that we too may grow in holiness and serve others with unwavering dedication, even if only in one place at a time.

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How to bless your home with Epiphany chalk

Mother & Refuge011 mins

ach year around the feast of the Epiphany many parishes throughout the world participate in an annual blessing of chalk. It is an ancient tradition that not only places God at the entrance of your home, it places your entire family under his protection.   The Epiphany blessing of chalk and homes is a centuries old tradition where priests would visit each home in their parish after the Feast of the Epiphany. Over time it became more difficult to accomplish such a feat as parishes became larger and larger and priests were stretched thin. For this reason it became an accepted tradition that a member of the household is able to lead this blessing in place of the priest. The blessing has biblical roots, deeply tied to the Passover in the book of Exodus. The Lord said to Moses and Aaron in the land of Egypt … “take some of the blood [of the lamb], and put it on the two doorposts and the lintel of the houses in which they eat them. They shall eat the flesh that night, roasted; with unleavened bread and bitter herbs they shall eat it … The blood shall be a sign for you, upon the houses where you are; and when I see the blood, I will pass over you, and no plague shall fall upon you to destroy you, when I smite the land of Egypt.” Exodus 12:1-13 It is no coincidence that the Epiphany blessing is traditionally written on the lintel of the main doorway and even some of the prayers echo God’s words of protection that he gave to Moses. While the Epiphany blessing was not given in the same manner as it was to Moses, the Church provides it for our own spiritual benefit. The Church desires our salvation and so gives us beautiful sacramentals to assist us along the path to Eternal Life.   Traditionally a priest blesses chalk on the Feast of the Epiphany by saying the following prayer (from the Roman Ritual): Bless, + O Lord God, this creature, chalk, and let it be a help to mankind. Grant that those who will use it with faith in your most holy name, and with it inscribe on the doors of their homes the names of your saints, Casper, Melchior, and Baltassar, may through their merits and intercession enjoy health in body and protection of soul; through Christ our Lord.   The chalk is then distributed after Mass. If your local parish does not administer such a blessing, inquire around and see if any neighboring parishes do. Parishioners then take the chalk home and use it while invoking God’s blessing upon their home. It is a beautiful blessing, one that brings many graces upon those who practice it in faith and is an added protection against any spiritual enemies that may be lurking around.   How to bless your home with Epiphany chalk Once you acquire the blessed chalk, either a priest or another member of the household can bless the home in the following manner (adapted from the Roman Ritual): Upon entering the house [or at the front door]: Priest/Head of Household: Peace be to this house.All: And to all who dwell herein.Priest: From the east came the Magi to Bethlehem to adore the Lord; and opening their treasures they offered precious gifts: gold for the great King, incense for the true God, and myrrh in symbol of His burial.   During the Magnificat, the room is sprinkled with holy water and incensed. All: My soul proclaims the greatness of the Lord,my spirit rejoices in God my Saviorfor he has looked with favor on his lowly servant.From this day all generations will call me blessed:the Almighty has done great things for me,and holy is his Name. He has mercy on those who fear himin every generation.He has shown the strength of his arm,he has scattered the proud in their conceit. He has cast down the mighty from their thrones,and has lifted up the lowly.He has filled the hungry with good things,and the rich he has sent away empty. He has come to the help of his servant Israelfor he remembered his promise of mercy,the promise he made to our fathers,to Abraham and his children forever. After this is completed:   All: From the east came the Magi to Bethlehem to adore the Lord; and opening their treasures they offered precious gifts: gold for the great King, incense for the true God, and myrrh in symbol of His burial. Priest: Our Father Who art in Heaven, hallowed be Thy Name. Thy Kingdom come, Thy will be done on earth as it is in Heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those who trespass against us. And lead and lead us not into temptation,All: But deliver us from evil.Priest: All they from Saba shall comeAll: Bringing gold and frankincense.Priest: O Lord, hear my prayer.All: And let my cry come unto Thee. Priest:Let us pray. O God, who by the guidance of a star didst on this day manifest Thine only-begotten Son to the Gentiles, mercifully grant that we who know Thee by faith may also attain the vision of Thy glorious majesty. Through Christ our Lord. All: Amen.Priest: Be enlightened, be enlightened, O Jerusalem, for thy light is come, and the glory of the Lord is risen upon thee– Jesus Christ born of the Virgin Mary.All: And the Gentiles shall walk in thy light and kings in the splendor of thy rising, and the glory of the Lord has risen upon thee. Priest: Let us pray. Bless, O Lord God almighty, this home, that in it there may be health, purity, the strength of victory, humility, goodness and mercy, the fulfillment of Thy law, the thanksgiving to God the Father and to the Son and to the Holy Spirit. And may this blessing remain upon this home and upon all who dwell herein. Through Christ our Lord.All: Amen. After the prayers of the blessing are recited, walk through the…

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A JUBILEE PRAYER BASED ON SCRIPTURE AND THE POPE FRANCIS BULL OF INDICTION OF THE ORDINARY JUBILEE OF THE YEAR 2025 By Fr Emil Milat

Mother & Refuge06 mins

Powered By EmbedPress A JUBILEE PRAYER BASED ON SCRIPTURE AND THE POPE FRANCIS BULL OF INDICTION OF THE ORDINARY JUBILEE OF THE YEAR 2025 By Fr Emil Milat   Heavenly Father Thank you for this Sacred Jubilee Year of Hope.  A time of greater intensity in the life of Grace where liberation is proclaimed according to your Word Jesus. (Leviticus 25:1-22). Where you command we return to our ancestral property. Jesus became incarnate to raise this grace (Isaiah 61:1-3), to the level of Spirit, so we can all return not to a physical inheritance but our true homeland- that life of grace as Sons and Daughters of God. The life lost by Adam and Eve in the ancient Garden. We pray for this return.   Thank you for this year of rest (Matt 11:28-30), Jesus said come to me all you who are burdened, we ask for a year of rest.  The Jubilee multiplies past prayers, where the prayers sown in the field of grace can produce abundance for the next two years (or more). We ask that the prayers of our Holy Catholic Church in the Eucharistic become an outpouring of Grace for this year and next. A flood drawing and sweeping us in the Ark of Peter to a full return into the Sacred Heart of Jesus. We repent of our debts of sin- where we have exploited others or neglected our own inner life with the Holy Spirit. We forgive anyone who is debt to us.   As the Holy Door was opened in Rome, by the Pope who has the keys of Peter, may our wills open to the Holy Door of your Divine Will being done on earth as in heaven, by the Redemptive merits of Jesus Christ’s death on the Cross; which this Jubilee recalls. For Jesus is the true “door” (Jn 10:7.9) of our salvation. We were reconciled to God through his death and saved by his life” (Rom 5:19).  As we set out on a deeper Pilgrimage of faith this year. We have already crossed the threshold of two millennia from the birth of Jesus Christ in the year 2000, and received the grace of mercy from the Extraordinary Jubilee in 2016. Now in this new Jubilee, may this Holy Year guide our steps towards the 2033 anniversary of the redemption won by the passion, death and resurrection of the Lord Jesus. The Jubilee is a new freedom from slavery, may we be free from worldly strongholds that keep our eyes on empty desires. May this 1700 anniversary of the Council of Nicaea (which preserved the Church’s unity, in proclaiming the full divinity of Jesus Christ and his consubstantiality with you His the Father) release a new encounter with the divinity of Christ. Finally may the Immaculate Heart of Mary triumph in a deeper way, as she brings to birth a deeper fullness in the Body of Christ through the Holy Spirit. We unite with all the Rosaries and prayer in the Marian shrines this year. Maybe we experience a harbinger of new heavens and a new earth (cf. 2 Pet 3:13), where men and women will dwell in justice and harmony, in joyful expectation of the fulfilment of the Lord’s promises. Let us even now be drawn to this hope! May the way we live our lives say to others: “Hope in the Lord! Hold firm, take heart and hope in the Lord!” (Ps 27:14).

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From the Manger to the Magi: 10 Ways to Celebrate the 12 Days of Christmas

Mother & Refuge08 mins

The presents have been unwrapped, the carols have been sung, and the joyful Mass of Christmas Day has come and gone. But wait—Christmas isn’t over yet! The Church gives us 12 glorious days to continue celebrating, right up to the Feast of the Epiphany (January 6). Between the manger and the Magi, there’s a whole season of joy, reflection, and faith to embrace. Here are some meaningful ways to live out this sacred time and truly carry the light of Christmas forward. 1. Keep Your Nativity Scene Up (and Add the Magi!) The story of Christmas doesn’t end at the manger. Let your Nativity scene remain as a reminder of Christ’s birth. If you have Magi figurines, place them further from the stable and move them closer each day—symbolizing their journey to meet Jesus. On the Feast of the Epiphany, place the Magi near the manger to complete the scene. 2. Sing (or Learn) the Christmas Anthems The Christmas season has its own rich treasury of hymns beyond “Silent Night” and “Jingle Bells.” Sing or listen to songs like “What Child Is This?”, “We Three Kings”, and “O Come, All Ye Faithful.” These hymns deepen our understanding of the Incarnation and the joy it brings. 3. Host a Christmas Novena or Prayer Time Gather your family or friends for nine days of prayer between Christmas and Epiphany, focusing on the significance of Christ’s birth. The novena could include reflections on the gifts of the Magi, the role of the Holy Family, and the light of Christ in our lives. If you prefer simplicity, pray the Rosary each evening or read a passage from the Gospels. 4. Bless Your Home with Chalk on Epiphany On January 6, it’s a beautiful tradition to bless your home with chalk. Write this inscription above your door: 20 + C + M + B + 24 The numbers mark the year, and the letters stand for the names of the Magi—Caspar, Melchior, and Balthazar—and also the Latin blessing, “Christus Mansionem Benedicat” (May Christ bless this house). Pray together as a family, asking for God’s blessing and protection throughout the year. 5. Share the Light of Christ Just as the Magi followed the star to find Jesus, we are called to be lights for others. In the days following Christmas, consider acts of kindness: Visit someone who’s lonely. Donate food or clothing to those in need. Write letters or cards to friends and family, reminding them of God’s love. The joy of Christmas isn’t meant to be kept to ourselves—it’s a gift to share! 6. Reflect on the Gifts of the Magi The gifts brought by the Magi—gold, frankincense, and myrrh—carry deep symbolism: Gold: A gift fit for a king, recognizing Christ’s royal authority. Frankincense: A symbol of prayer and divinity, acknowledging Jesus as God. Myrrh: A burial spice, foreshadowing Christ’s sacrifice. Spend time meditating on what you can offer Christ in your life. What “gold” (your treasures), “frankincense” (your prayers), or “myrrh” (your sacrifices) can you bring to Him? 7. Read and Reflect on Scripture Dive into the Christmas story in the Gospels of Matthew and Luke. Reflect on how each figure—Mary, Joseph, the shepherds, and the Magi—responded to Christ’s birth. Ask yourself: How can I imitate Mary’s faith and trust? How can I carry the good news like the shepherds? How can I seek Christ with the persistence of the Magi? 8. Host a “12th Night” Gathering On the night before Epiphany (January 5), gather family and friends for a joyful celebration. Share a meal, exchange small gifts, and reflect on the blessings of the Christmas season. You can even bake a King Cake or a similar festive treat, hiding a small token inside. Whoever finds it is crowned “king” or “queen” for the night, symbolizing the Magi’s royal visit to Jesus. 9. Focus on the Holy Family Between Christmas and Epiphany, the Feast of the Holy Family is celebrated (on the Sunday after Christmas). Take this time to pray for your own family and reflect on the virtues of Jesus, Mary, and Joseph. Consider creating new family traditions that bring you closer together and honor Christ at the center of your home. 10. End with Gratitude and Renewal As the Feast of the Epiphany approaches, take time to give thanks for the blessings of the season. Reflect on how you’ve encountered Christ in the past year and how you hope to follow Him in the year ahead. Ask for the intercession of the Magi, who searched tirelessly for the Savior, and pray for the courage to pursue Jesus with the same devotion. A Closing Thought The days between Christmas and Epiphany are a reminder that the joy of Christ’s birth isn’t just a one-day event. It’s a season of miracles, grace, and light that we are invited to carry into the world. So, don’t pack away the Nativity just yet—stay in the wonder of Christmas a little longer. Follow the star, like the Magi, and let your journey to Christ continue.

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How We Know Jesus Was Actually Born On 25th December?

Mother & Refuge06 mins

How We Know Jesus Was Born on December 25 Introduction The Catholic Church, since at least the second century, has celebrated the birth of Christ on December 25. However, some argue that Jesus was not born on this date. Let us examine the usual objections to December 25 as Christ’s birthday and provide theological, historical, and scriptural responses to uphold this sacred tradition. Objection 1: December 25 Was Chosen to Replace the Pagan Festival of Saturnalia Claim: Saturnalia, a popular Roman winter festival, was replaced by Christmas to encourage conversions to Christianity. Reply: While Saturnalia celebrated the winter solstice, it was held from December 17 to December 23. The dates do not align with December 25. Thus, the claim that Christmas replaced Saturnalia is not supported by historical evidence. Objection 2: December 25 Was Chosen to Replace the Pagan Holiday Natalis Solis Invicti Claim: December 25 marks the pagan “Birthday of the Unconquered Sun,” established by Emperor Aurelian in AD 274. Reply: Historical records show that Natalis Solis Invicti is not mentioned on December 25 before AD 354, and the same manuscript also lists December 25 as the birth of Christ in Bethlehem. Emperor Julian the Apostate later tried to establish December 25 as a pagan holiday to rival the Christian celebration. Thus, Christmas predates the so-called pagan holiday, and the attempt to replace it came from anti-Christian efforts, not the Church. Objection 3: Shepherds Would Not Be Herding in Winter Claim: Luke’s Gospel describes shepherds in the fields of Bethlehem, which would be unlikely in the cold of winter. Reply: Bethlehem’s climate is mild during December, comparable to modern-day Dallas, Texas, which is still comfortable for outdoor activities. Historical accounts, such as those of Cornelius a Lapide, confirm that shepherds tended their flocks in the fields during late December. Why December 25? I. Scriptural Evidence Using the Bible, we can approximate Christ’s birth date by first determining the birth of John the Baptist. Priestly Courses in the Temple Zechariah, John’s father, served during the “course of Abias” (Luke 1:5). Historical records place this service in late September. John the Baptist was conceived shortly thereafter, around late September. Adding nine months brings John’s birth to late June, aligning with the Church’s celebration on June 24. Jesus’ Birth in Relation to John The Angel Gabriel informed Mary that Elizabeth was six months pregnant at the time of the Annunciation (Luke 1:36). If John was born in late June, adding six months places Christ’s birth in late December. II. Biological Calculations From John the Baptist’s conception in late September to his birth in late June (nine months), and from June to December (another six months), the timeline confirms a late December birth for Christ. The Annunciation on March 25, nine months before December 25, further supports this calculation. III. Testimony from the Blessed Virgin Mary Sacred Tradition asserts that Mary herself provided the date of Christ’s birth. Mothers never forget the details of their children’s births, and the Virgin Mary, knowing her Son was the Messiah, would surely have shared this with the Apostles. IV. Early Church Fathers Pope St. Telesphorus (AD 126–137) established the tradition of Midnight Mass on December 25. St. Hippolytus (AD 170–240) explicitly stated: “The First Advent of our Lord in the flesh occurred…on December 25.” Church Fathers connected March 25 (Annunciation and Crucifixion) to Christ’s birth, affirming the sacred tradition. Conclusion December 25 as Christ’s birthday is rooted in Scripture, tradition, and historical evidence. The Church’s observance of this date predates any pagan celebrations, and early Christians, guided by Mary and the Apostles, commemorated it with devotion. Ultimately, whether or not Christ was born on December 25, the celebration affirms the profound mystery of God becoming man. Let us rejoice in the Light of the World! Read More…

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Advent and the End Times: What Advent Teaches Us About the Second Coming!

Mother & Refuge010 mins

Advent is more than a countdown to Christmas; it’s a call to spiritual renewal, a season of hope, and a time to prepare not just for the celebration of Christ’s birth, but for His glorious return at the end of time. In the hustle of the holiday season, Advent whispers a reminder: Stay awake. Be ready. He is coming. In this article, we’ll explore the deep significance of Advent, its connection to the end times, how the saints approached it, practical ways to prepare, and powerful prayers to guide you through this sacred season.     Here’s a comprehensive and engaging article on the theme of Advent, the end times, and preparation for Christ’s return. It’s packed with information, guides, and prayers, as requested. Advent and the End Times: Preparing for Christ’s Coming Advent is more than a countdown to Christmas; it’s a call to spiritual renewal, a season of hope, and a time to prepare not just for the celebration of Christ’s birth, but for His glorious return at the end of time. In the hustle of the holiday season, Advent whispers a reminder: Stay awake. Be ready. He is coming. In this article, we’ll explore the deep significance of Advent, its connection to the end times, how the saints approached it, practical ways to prepare, and powerful prayers to guide you through this sacred season. 1. Advent: A Time of Double Preparation Advent has a twofold purpose: Remembering the First Coming of Christ – His humble birth in Bethlehem. Anticipating the Second Coming of Christ – His triumphant return at the end of time. The Church, in her wisdom, uses these weeks to immerse us in hope, repentance, and joyful expectation. The Advent wreath, with its four candles, symbolizes the light of Christ breaking into the darkness of the world and our lives. 2. What the Church Teaches About the End Times The Catechism of the Catholic Church reminds us: The Final Judgment: Christ will come to judge the living and the dead (CCC 1038-1041). The Signs of the Times: Wars, natural disasters, and moral decay are reminders to stay vigilant (Matthew 24:6-8). Hope, Not Fear: For the faithful, the Second Coming is a moment of joy, as we await the full establishment of God’s Kingdom. Advent is a perfect time to reflect on these truths. Are we living as if Christ could come today? 3. Lessons from the Saints on Advent and the End Times The saints lived Advent every day, always ready to meet the Lord. Here are their insights: Saint Augustine: “The one who loves Christ’s coming is not afraid of it.” Live in a way that you desire His return. Saint Bernard of Clairvaux: Taught about the “three comings of Christ”—in Bethlehem, into our hearts daily, and at the end of time. Saint Alphonsus Liguori: Urged daily prayer and examination of conscience to prepare for eternity. Reflect on their wisdom and ask for their intercession during Advent. 4. How to Prepare During Advent: A Guide Here’s a roadmap for living Advent intentionally: A. Daily Practices Prayer: Dedicate time each day to speak with God. Use Advent-specific prayers (see below). Scripture: Reflect on the Advent readings, especially from Isaiah and the Gospels. Silence: Create moments of quiet to listen to God’s voice. B. Acts of Repentance Confession: Make a good examination of conscience and receive the Sacrament of Reconciliation. Fasting: Offer small sacrifices to purify your heart and align it with Christ. C. Works of Mercy Corporal Works: Feed the hungry, visit the lonely, donate to those in need. Spiritual Works: Encourage the doubtful, pray for the living and the dead, forgive offenses. D. Family and Community Traditions Advent Wreath: Light the candles and pray as a family each week. Jesse Tree: Decorate a tree with symbols from salvation history. Service Projects: Volunteer as a family to spread the love of Christ. 5. Powerful Advent Prayers A. Prayer for the First Week of Advent Heavenly Father, stir up Your power and come. Let Your light dispel the darkness in our hearts. As we await the coming of Your Son, may we prepare with joy and hope. Amen. B. Prayer to Be Ready for Christ’s Return Lord Jesus, awaken in me a longing for Your return. Help me to live each day as if it were my last, with faith, love, and joy. Come, Lord Jesus, and renew the face of the earth. Amen. C. Marian Advent Prayer O Blessed Virgin Mary, you awaited the birth of your Son with perfect faith. Teach us to wait with patience and trust, and intercede for us as we prepare to welcome Christ into our hearts and homes. Amen. 6. Signs of Hope in Troubled Times Advent reminds us that no matter how dark the world seems, God’s light is stronger. The Incarnation is proof that God is with us—Emmanuel. The end times aren’t about fear; they’re about the fulfillment of God’s promises. As Saint John Paul II said, “We are the Easter people, and Hallelujah is our song!” Advent invites us to carry this hope into the world, especially in moments of trial. 7. A Checklist for Advent Readiness Here’s a quick checklist to keep you on track: Have I set aside daily time for prayer and reflection? Have I gone to Confession to prepare my heart? Am I making small sacrifices to grow in virtue? Am I reaching out to those in need? Am I sharing the message of hope with others? Conclusion: Advent Is the Season of Hope Advent isn’t just a tradition; it’s a mission. It’s a call to prepare our hearts, not just for Christmas Day, but for eternity. Whether Christ returns tomorrow or centuries from now, we are called to live with joyful anticipation. As we light the candles of the Advent wreath, may our hearts burn with the desire to welcome Jesus, now and forever. Come, Lord Jesus, and may we be ready when You come again in glory.

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Chaplet, Novena, Prayer to Our Lady of Mercy

Mother & Refuge05 mins

Chaplet to Our Lady of Mercy                 (consists of three decades) In the beginning: Hail, holy Queen, Mother of Mercy; our life, our sweetness and our hope! To you do we cry, poor banished children of Eve. To you do we send our sighs, mourning and weeping in this valley of tears. Turn, then, most gracious advocate, your eyes of mercy toward us; and after this, our exile, show unto us the blessed fruit of your womb, Jesus. O clement, O loving, O sweet Virgin Mary. On the large beads: Mary, Mother of Grace and Mother of Mercy, protect us from our enemies and receive us at the hour of death. On the small beads: Mary, Mother of Mercy, obtain mercy for us from your Son (10x). In conclusion: Concluding Prayer You open your arms wide before us, Most Merciful Mother, and extend your hands filled with every grace and gift. Your motherly heart longs to bestow on us everything that we need. Encouraged by your goodness, we turn to you with confidence. Obtain for us, Mother, all that we need. But above all, by your powerful intercession to help us guard our purity and intercession, grant that we guard our chastity and innocence; that we faithfully and perseveringly nurture a childlike love toward you; and that we bear in our heart the image of your Son’s Heart. May that Heart protect us, guide us, and lead us to everlasting light. Amen. Below is one prayer, from a Novena to Our Lady of Mercy (Ransom), that can help form our thoughts and reassure us of God’s goodness. Mary, Mother of God, I turn to you in all my pressing needs and difficulties as to a most sure refuge. I implore the help of your protection and choose you as my advocate. I entrust my cause to you who are the Mother of Mercy, and I wish to offer you day by day my most reverent love. But that my devotion may be pleasing to you, help me to maintain my soul and body in the spotlessness of your purity, help me to try as best I can to walk in your footsteps, humbly seeking to be like you. Even if I have committed all possible sins, let me never lose confidence in you, for I know I shall always find your Heart filled with mercy The Son of God has His justice, but you, the Mother, have only your mercy. You desire more to do good to me than I can desire to receive favors from you, for your Heart is all love and mercy. Mary, My Mother, how shall I stand before my Judge at the day of judgment? How shall I answer for the wasted days and years which God has given me to serve Him alone? I look to you, Mother of Mercy. You are all-merciful that you may obtain for me pardon and mercy. You are kind and loving for you have a mother’s heart, full of pity for the erring. You are a Mother of Mercy to the sinner and the fallen; have pity on me! Download Novena below! Powered By EmbedPress

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I met a miracle : the story of John Traynor, miraculously cured at Lourdes

Mother & Refuge09 mins

The Astonishing Miracle of John Traynor: From Broken Veteran to Lourdes Pilgrim On September 10, 1937, Reverend Patrick O’Connor, a missionary of St. Columban, found himself face-to-face with a miracle in the bustling railway station of a French town. That miracle had a name—John Traynor. Towering at five feet ten, with a strong ruddy face and a burly frame, Traynor’s presence stood out. Yet, his mere ability to stand and move, let alone his robust health, was nothing short of miraculous. Years earlier, medical science had written him off as an incurable wreck, destined to remain paralyzed, epileptic, and riddled with unhealing wounds. But by God’s grace, through the intercession of Our Lady of Lourdes, John Traynor defied the laws of nature. His story, painstakingly verified by newspaper accounts, official medical reports, and eyewitness testimonies, is a testament to faith, perseverance, and the miraculous power of Lourdes. John Traynor’s Early Life and Military Service Born in Liverpool to Irish parents, John Traynor grew up in a home steeped in Catholic faith. His mother, a devout daily communicant, left him a legacy of deep devotion to the Blessed Virgin Mary. When World War I erupted in 1914, Traynor was mobilized with the Royal Naval Reserve. During the ill-fated Antwerp expedition, he was severely injured, suffering a head wound from shrapnel. Although he miraculously recovered and returned to duty, his service took him to Gallipoli in 1915, where his life would change forever. At Gallipoli, Traynor faced one of the deadliest battles of the war. Leading men through relentless gunfire, he was struck by machine-gun bullets that wounded his chest, head, and right arm. Despite the bravery that earned him the respect of his comrades, these injuries left him permanently disabled. His right arm was paralyzed, his legs partly immobile, and his skull bore a gaping hole where shrapnel had damaged his brain. Frequent epileptic fits compounded his suffering. By 1923, eight years after Gallipoli, he was declared incurably incapacitated by no less than ten doctors. A Pilgrimage of Faith In July 1923, news of a diocesan pilgrimage to Lourdes reached Traynor. Despite his critical condition, he resolved to make the journey, trusting in the Blessed Virgin’s intercession. His decision faced stiff resistance. Doctors warned he would likely die en route, and even the priest organizing the pilgrimage begged him to reconsider. Traynor, however, remained steadfast. “If I die, I’ll die in a good cause,” he said. With the help of neighbors, Traynor scraped together the funds for the trip, even pawning his wife’s few pieces of jewelry. Against all odds, and amid protests from family, friends, and doctors, he embarked on the arduous journey to Lourdes. The pilgrimage itself was grueling. Traynor, severely weakened, suffered multiple epileptic fits and hemorrhages along the way. At several points, attendants feared he wouldn’t survive the journey. Upon arrival in Lourdes, his condition remained critical. Yet, despite the odds, Traynor insisted on participating in all devotions, including being bathed in the waters of the Grotto spring. The Miracle at Lourdes On July 25, 1923, Traynor was wheeled to the baths for what seemed to be his final attempt at healing. His legs, long paralyzed, suddenly began to move violently. Those attending him feared another epileptic seizure. When he was placed in the bath, Traynor experienced a surge of strength. Later that day, during the Blessed Sacrament procession, Archbishop of Rheims blessed him with the monstrance. At that moment, Traynor realized something extraordinary. His right arm, paralyzed since 1915, began to move. The atrophied muscles regained life, and he was able to make the sign of the cross for the first time in years. He stood up, walked unaided, and felt his body restored. His wounds healed, his strength returned, and the epileptic fits ceased completely. The paralytic, the man declared incurable by doctors, was whole again. Medical Verification and the Testimony of Faith Traynor’s healing wasn’t just a matter of personal testimony. His case was thoroughly examined by six doctors, including specialists from England, France, and Belgium. Their official report confirmed the permanence of his cure. The Catholic Medical Bureau in Lourdes declared it a genuine miracle, attributing his recovery to divine intervention through the intercession of Our Lady. What makes Traynor’s story even more compelling is his character. Far from seeking fame, he remained humble, deeply devoted to his faith, and committed to living as a fearless Catholic. His miraculous healing inspired countless others, becoming a beacon of hope for those who suffer and a testament to the power of prayer. Legacy of a Miracle John Traynor’s journey from a broken veteran to a living miracle is a story of unwavering faith and God’s boundless mercy. It reminds us of the Blessed Virgin Mary’s loving intercession and the grace available through the sacraments and devotions of the Church. Today, Traynor’s story continues to inspire Catholics worldwide, a powerful reminder that no matter how dire our circumstances, God’s healing hand can work wonders when we trust in Him. As the Reverend Patrick O’Connor, who documented Traynor’s story, aptly said: “It was a grace to hear and a duty to recall.” Indeed, the miracle of John Traynor remains a profound testament to the enduring power of faith.  

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A Visit from St. Nicholas | Twas the night before Christmas

Mother & Refuge05 mins

‘Twas the night before Christmas, when all through the houseNot a creature was stirring, not even a mouse;The stockings were hung by the chimney with care,In hopes that St. Nicholas soon would be there; The children were nestled all snug in their beds;While visions of sugar-plums danced in their heads;And mamma in her ‘kerchief, and I in my cap,Had just settled our brains for a long winter’s nap, When out on the lawn there arose such a clatter,I sprang from my bed to see what was the matter.Away to the window I flew like a flash,Tore open the shutters and threw up the sash. The moon on the breast of the new-fallen snow,Gave a lustre of midday to objects below,When what to my wondering eyes did appear,But a miniature sleigh and eight tiny rein-deer, With a little old driver so lively and quick,I knew in a moment he must be St. Nick.More rapid than eagles his coursers they came,And he whistled, and shouted, and called them by name: “Now, Dasher! now, Dancer! now Prancer and Vixen!On, Comet! on, Cupid! on, Donder and Blitzen!To the top of the porch! to the top of the wall!Now dash away! dash away! dash away all!” As leaves that before the wild hurricane fly,When they meet with an obstacle, mount to the sky;So up to the housetop the coursers they flewWith the sleigh full of toys, and St. Nicholas too— And then, in a twinkling, I heard on the roofThe prancing and pawing of each little hoof.As I drew in my head, and was turning around,Down the chimney St. Nicholas came with a bound. He was dressed all in fur, from his head to his foot,And his clothes were all tarnished with ashes and soot;A bundle of toys he had flung on his back,And he looked like a pedler just opening his pack. His eyes—how they twinkled! his dimples, how merry!His cheeks were like roses, his nose like a cherry!His droll little mouth was drawn up like a bow,And the beard on his chin was as white as the snow; The stump of a pipe he held tight in his teeth,And the smoke, it encircled his head like a wreath;He had a broad face and a little round bellyThat shook when he laughed, like a bowl full of jelly. He was chubby and plump, a right jolly old elf,And I laughed when I saw him, in spite of myself;A wink of his eye and a twist of his headSoon gave me to know I had nothing to dread; He spoke not a word, but went straight to his work,And filled all the stockings; then turned with a jerk,And laying his finger aside of his nose,And giving a nod, up the chimney he rose; He sprang to his sleigh, to his team gave a whistle,And away they all flew like the down of a thistle.But I heard him exclaim, ere he drove out of sight—“Happy Christmas to all, and to all a good night!”

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