The Blessed Ulma family Bible had 3 verses underlined

By Aleteia While the universal Church is just now getting to know the Ulma family — and finding ourselves in awe at their testimony and what this family means for the Church everywhere — in their hometown of Markowa, they’ve been well known for decades. They were known and loved by their neighbors even before their tragic deaths, and have since become known further. Locals call them the Good Samaritans of Markowa. In an extensive interview at Our Sunday Visitor with the postulator of their beatification cause, we learn that the family Bible of the Ulmas had just a few verses underlined. Father Witold Burda explained to OSV: There are two [two sections; technically three verses, editor’s note] underlined verses in the Bible found in their home, and they’re under the title of the parable of the Good Samaritan. It is necessary to speak out about it and even more so about the fact that there is the word “yes” added in pencil next to it. We want to live this way. “Yes”   What are those verses, underlined by either the father, Jozef, or the mother, Wiktoria, of the family?   [Update: Aleteia has been made aware of some slight variance in the reports about what is underlined in the family Bible. In the preface to the book Martyred and Blessed Together: The Extraordinary Story of the Ulma Family, the postulator reports: First, “For if you love those who love you, what recompense will you have?” from chapter 5 of Matthew’s Gospel, the famous Sermon on the Mount, which states the duties of a Christian. Second, the title of chapter 10 of the Gospel of Luke is underlined in red:“The Good Samaritan.” And next to it is a note with a single word: “Yes.”  A previous report was that the following verses are underlined:] “You must love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind, and your neighbor as yourself” (Lk 10:27, quoting Deuteronomy 6) and “A Samaritan traveler who came upon him was moved with compassion when he saw him: He went up to him and bandaged his wounds, pouring oil and wine on them. He then lifted him onto his own mount and took him to an inn and looked after him” (Lk 10:33-34). Read more…

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Man cured of cancer through the intercession of John Paul II

ernando Pedro Nieto Giménez is the provincial of the Spanish Province of the Order of Knights of St. John Paul II. When his beloved son fell ill with an aggressive form of cancer, he was terrified. He went to the hospital chapel next door and prayed through the intercession of the Polish pope for a miracle. And a miracle happened … His connection with John Paul II began in 1980 when he was a young man. He was active in the community at Sacred Heart parish in Albacete, Spain. Meeting the Holy Father became an experience that deepened his spiritual life and relationship with God. “The testimony of his life fascinated me so much that when the parish planned a trip to Madrid for World Youth Day, in the first days of November 1982, I agreed without hesitation to co-organize the pilgrimage,” Giménez tells us in an interview. Years later, Giménez started a family and eagerly awaited the birth of his son.  Then in 2008 his world collapsed like a house of cards. His 20-year-old son, named Fernando after his father, was taken urgently to the hospital. Doctors diagnosed the young man with third-stage lymphoma and gave him little chance of survival.  Fighting for his son’s life    Upon hearing the diagnosis, Giménez was terrified. He went to the hospital’s chapel next door to ask God to save him. “There was only one small holy card lying in the chapel — an image of John Paul II. I had thanked him many times for his intercession in various matters, so I thought to myself, ‘Why shouldn’t I ask the Holy Father for a miracle of healing for our son?’” Giménez says.  As the man left the chapel, he took the holy card with him. He and his wife prayed day after day for their child’s health. However, the miracle they were praying for didn’t seem to happen. The 20-year-old’s condition steadily deteriorated. His parents moved heaven and earth to help their sick son. “The doctor who treated our son scheduled 16 sessions of chemotherapy. He told us that in the middle of the treatment process he would do some follow-up tests to check the effectiveness of the therapy. He explained to us that the medications might have to be changed because the ones they were currently using might not be effective,” Giménez recalls.  Prayer in the hospital chapel  Before their son started chemotherapy, Giménez and his wife, along with other families from the parish, went on a pilgrimage to Lourdes. They asked the Blessed Virgin Mary for the grace of health for their child. Eight months later, Giménez received a phone call informing him that a private clinic in Madrid would provide an experimental treatment for which the 20-year-old, after a series of specialized tests, might qualify. “If you want, come,” they told him over the phone.  The doctors conducted detailed tests. They had to wait several hours for their results. In Madrid, Giménez went to the hospital chapel again.  “I no longer prayed for his healing, but for him to be able to come to terms with his passing,” Giménez says. He was already running out of hope that the tragic situation could change and that his son would overcome his terminal illness.  A miracle through the intercession of John Paul II  Giménez spent the entire night in prayer. In the morning he went to meet with the doctors. He heard from them that his son was healthy. There was no trace of the cancer! “His body is clean. It’s as if the cancer was never there. We don’t know what happened, but it’s all gone,” the hospital staff explained.  Fernando couldn’t believe what had happened.  “What do you mean? Is his cancer in remission?” he asked.  Read more…

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Padre Pio’s “Secret Weapon Prayer” That Brought Thousands of Miracles

O my Jesus, You have said: “Truly I say to you, ask and you will receive, seek and you will find, knock and it will be opened to you.” Behold I knock, I seek and ask for the grace of (here name your request). Our Father … Hail Mary … Glory Be … Sacred Heart of Jesus, I place all my trust in You. O my Jesus, You have said: “Truly I say to you, if you ask anything of the Father in My name, He will give it to you.” Behold, in Your name, I ask the Father for the grace of (here name your request). Our Father … Hail Mary … Glory Be … Sacred Heart of Jesus, I place all my trust in You. O my Jesus, You have said: “Truly I say to you, heaven and earth will pass away but My words will not pass away.” Encouraged by Your infallible words I now ask for the grace of (here name your request). Our Father … Hail Mary … Glory Be … Sacred Heart of Jesus, I place all my trust in You. O Sacred Heart of Jesus, for whom it is impossible not to have compassion on the afflicted, have pity on us miserable sinners and grant us the grace which we ask of You, through the Sorrowful and Immaculate Heart of Mary, Your tender Mother and ours. Say the Hail, Holy Queen and add: “St. Joseph, foster father of Jesus, pray for us.” https://www.youtube.com/watch?v=HYfNeobWpTI

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Divine Will |Q and A with Father Celso

1. I only recently was hearing about the DW and was wondering how it differs from doing God’s Will which is divine? You clarification would be appreciated Jesus tells Luisa – Vol. 17 – September 18, 1924 Distance between Living in the Divine Will and doing the Will of God.  I was thinking over what has been written on the living in the Divine Volition, and I prayed to Jesus that He would give me more light, to be able to clarify more this blessed living in the Divine Will to those to whom I am obliged to do so. And my sweet Jesus told me: “My daughter, unfortunately they are slow in understanding it. To live in my Will is to reign in It and with It, while to do my Will is to be submitted to my orders. The first state is to possess; the second is to receive dispositions, and execute commands. To live in my Will is to make my Will one’s own, as one’s own property, and to dispose of It. To do my Will is to take It into account as Will of God, not as one’s own thing; nor can one dispose of It as he wants. To live in my Will is to live with one single Will – That of God; and since It is a Will all holy, all pure, all peaceful, being one single Will that reigns, there are no contrasts: everything is peace. Human passions tremble before this Supreme Will, and would rather escape It; nor do they dare to even move, or oppose it, in seeing that Heaven and earth tremble before this Holy Will. Therefore, the first step of living in the Divine Will, which allows a creature to receive the Divine order, is in the depth of the soul, where grace moves her to empty herself of what is human – tendencies, passions, inclinations and other things.  On the other hand, to do my Will is to live with two wills, in such a way that when I give orders to follow Mine, the creatures feel the weight of their own will, which causes contrasts. And even though they follow the orders of my Will with faithfulness, they feel the weight of their rebellious nature, of their passions and inclinations. How many Saints, although they may have reached the highest perfection, feel their own will waging war against them, keeping them oppressed. And many are forced to cry out: ‘Who will free me from this body of death?’– that is, ‘from this will of mine, that wants to give death to the good I want to do?’  To live in my Will is to live as a son. To just do my Will would be called, in comparison, living as a servant. In the first case, what belongs to the Father belongs to the son; and then, it is well known how servants are forced to make more sacrifices than sons do. They have to expose themselves to more tiring and more humble services, to cold, to heat, to traveling on foot, and the like.  In fact, how much did my saints not do, though most beloved friends of Mine, in order to execute the orders of my Will? Instead, a son remains with his father, takes care of him, cheers him up with his kisses and caresses; he gives orders to the servants as if his father were ordering them; and if he goes out, he doesn’t walk, but travels in a coach. And while the son possesses all that belongs to his father, the servants are given only the recompense for the work they have done, remaining free to serve their master or not; and if they do not serve, they no longer have a right to receive any further compensation. On the other hand, nobody can remove those intimate relations between father and son, by which the son possesses the goods of the father; and no law, either celestial or terrestrial, can cancel these rights, just as it cannot unbind sonship between father and son.  My daughter, the living in my Will is the living that is closest to the blessed of Heaven. It is so distant from one who is simply conformed to my Will and does It, faithfully executing Its orders – as much as Heaven is distant from the earth, as much as the distance between a son and a servant, and between a king and a subject. Moreover, this is a gift which I want to give in these times, so sad – that they may not only do my Will, but possess It. Am I perhaps not free to give whatever I want, when I want, and to whom I want? Isn’t a master free to say to his servant: ‘Live in my house, eat, take, command as another myself”? And so that nobody may prevent him from possessing his goods, he legitimizes this servant as his own son, and gives him the right to possess. If a rich man can do so, much more can I do it.  This Living in My Will is the greatest gift I want to give to the creatures. My Goodness wants to show off more and more love toward creatures, and since I gave them everything, I want to give them the gift of my Will, so that in possessing It, they may appreciate and love the great good they possess.  And don’t be surprised if you see that they do not understand. In order to understand, they would have to dispose themselves to the greatest of sacrifices – that of not giving life, even in holy things, to their own will. Then would they feel the possession of Mine, and would touch with their own hands what it means to live in my Will. You, however, be attentive, and do not be bothered by the difficulties they raise; little by little I will make my way, to make them understand the…

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