Italian Catholics reverting to ancient Roman gods, seers, and sorcerers
A startling number of lapsed Catholics in Italy are reverting to the deities of ancient Rome and turning to pagan seers, astrologers and psychics, attesting to a potentially catastrophic collapse of Catholicism in its traditional bastion. Over 160,000 sorcerers are doing brisk business in the occult and New Age practises, with over three million Italians consulting the so-called “maghi” every year for advice. This involves shelling out an astronomical €8 billion, according to data from the Osservatorio Antiplagio. Between 10 to 13 million Italians – almost all of them baptised Catholics – have turned to sorcerers or witches at least once in their lives; while 30,000 Italians from all classes of society seek out psychics and visionaries daily, in a quest for a better future, the Codacons agency states. The epicentre of witchcraft and occultism is in the Lombardy region of northern Italy, with 2,800 occult operators and 200,000 clients – numbers that far exceed the percentages of resident Catholic priests and Catholics who attend Holy Mass on a weekly basis. A survey conducted in 2023 by the market research company SWG found that 34 per cent of Italians believe or engage in necromancy, 24 per cent in black magic, 19 per cent in predicting the future with cards, 18 per cent in white magic, and 17 per cent in psychic or occultic healers. In 2019, Pope Francis warned Italians “not to seek happiness by following smoke vendors – who are often vendors of death – experts in illusion”, a reference that was interpreted by Italian media as a caution against the proliferation of witchdoctors. A year later, the Holy Father reiterated his admonition in his Epiphany homily, urging his flock not to follow “magicians, fortune tellers, [or] sorcerers” lest “you risk becoming idol-addicts”. In an Angelus address in July 2023, the pontiff cautioned Catholics to reject beliefs “in superstitions, such as magic, tarot cards, horoscopes and other similar things”, noting that “many, many Christians go to have their palms read”. Recent figures confirm the findings of a doctoral thesis submitted by Stefano Falappi to the University of Bergamo (2012), titled Education, Religious Diversity and Non-religious Beliefs, which demonstrated that it is no longer the Catholic religion dominating Italy but “religious diversity and non-religious beliefs in the increasingly pluralistic Italian context”. Meanwhile, in a parallel phenomenon, Italians disenchanted by the Church are claiming they have found an authentic spirituality by returning to their roots and reclaiming the pagan gods of ancient Rome. The “Via romana agli dei” (“Roman road to the gods”) is a religious movement comprising various neopagan sects declaring themselves to be part of the European Congress of Ethnic Religions (ECER). Practitioners of the Roman cult argue that even though their ancestors were persecuted after “the doomed and execrable Second Edict of Theodosius” in 392 AD, their rituals survived more overtly in rural Italy and secretly in upper-class Italian culture. While several pagan deities survived, alledgedly, in Catholic guise, as “many goddesses are masked behind very specific Madonnas; many saints are gods and spirits in disguise”, and poets like Dante “kept memory of the Roman tradition, in an [apparent] syncretism with Christianity”. Since the late 1980s, many associations have revived the Roman cult in public, ranging from “little more than historical reenactment”, to others being “influenced by pre-20th century para-masonic influences”. The Turin-based Centre for Studies on New Religions (CESNUR) lists the esoteric cults under the category of the Roman Traditionalist Movement, with neopagan adherents numbering over 230,000 in 2017, a 143 per cent increase over 10 years. A leading neopagan association is the Communitas Populi Romani, which describes itself as an “association of free men who recognise themselves holding to the same spiritual and cultural values as the ancient religion of Rome, public or private”. Neophytes are encouraged to firstly, “set up a space dedicated to the deities in your home so that you can begin to offer to your gods”, and secondly, to “ritualise following the main holidays that are remembered by the Kalendarium”. “The Roman religion is fundamentally a collectivist and convivial religion, it does not leave much room for individualism and personalism which often led – and still leads – to condemnable superstitious practices,” adherents are told. On 10 February 2024, an eclectic group of enthusiasts from the Communitas Populi Romani assembled near the ancient Roman Forum to express their devotion to the deities Juno, Jupiter and Apollo. Luca Fizzarotti, a computer programmer who joined the movement after he had a spiritual crisis, told Religion News Service (RNS) he was a catechist and practicing Catholic for many years but that “I had a very bad experience and had to leave my Church”. Fizzarotti fell in love with a practitioner of Kemetic Orthodoxy, a cult based on the ancient Egyptian religious faith. “In the beginning I could not really understand [it], then as I slowly learned about the pagan community, I found a way to live out my spirituality,” he explains. Though Fizzarotti acknowledges that it was moving in with his girlfriend that sparked his interest in Roman paganism, the primary motivation behind the likes of him and others joining the pagan-influenced movement is a fascination with what Italian writer Andrea Angelini labels “Roman Polytheistic Reconstructionism”, rather than any New Age-type sexual incentives such as polyamory. Proponents of the movement emphasise “harmony with ancient spirituality”, ethics of “duty to the divine”, and virtues of Fides (the reciprocity of commitment and the given word that binds the two parties), Pietas (justice, respect and devotion towards the gods), and Religio (correct execution of the rite which guarantees the favor of the gods). “We all believe in the gods, we make rituals at home, we have devotion temples at home, we have our priests and officiants,” Donatella Ertola told RNS. “I found in polytheism a new strength,” Antony Meloni, an airport construction worker, stressed. “I was looking for something that monotheism didn’t give me.” Latinist and Rome-based researcher Lorenzo Murone told the Catholic Herald that the Catholic Church in Italy was fighting a losing battle against such cults because of its unwillingness to engage in “intentional evangelism”. Read more…
The process of beatification of Luisa Piccarreta
The process of beatification 1994: The Vatican gave “Non Obstare” to Mons. Carmelo Cassati, Archbishop of Trani-Barletta-Bisceglie to start the cause of beatification and Luisa Piccarreta automatically became a Servant of God. (Before a bishop can begin an investigation of any person’s Cause of Beatification he must first obstain permission from the Vatican, otherwise known as the Holy See. The Congregation for the Causes of Saints grants this permission on behalf of the Holy See only after consulting all the other appropriate Curial offices of the Vatican to determine whether there are any objections to the candidate’s cause proceeding. Following this requirement the Most Reverend Carmelo Cassati, Archbishop of Trani-Barletta-Bisceglia, the archdiocese in which Luisa died, sought permission from the Vatican to proceed with her Cause. By way of an official letter dated February 24, 1994, the Congregation for the Cause of Beatification of Saints declared, “on the part of the Holy See the Non Obstare for the opening of the Cause of Beatification of the Servant of God, Luisa Piccarreta.” ) November 20, 1994: The cause of beatification was opened officially on the Feast of Christ the King. January 1996: Then Cardinal Ratzinger (now Pope Benedict XVI) released 34 volumes of the Book of Heaven to Archbishop Cassati as part of the protocol for process of Luisa’s Cause of Beatification. March 1997: On the occasion of the 50th anniversary of Luisa’s death, it was announced publicly that the Tribunal Responsible for Luisa’s Cause had determined unanimously that her life was one of heroic virtue and that her mystical experiences were authentic. October 28, 2005: The cause of beatification was officially concluded at the diocesan phase. November 7, 2005: All the official documents were transferred to the Vatican. March 7, 2006: Congregation for the Causes of Saints opened the box (started the cause) officially. 2008: Congregation for the Causes of Saints appointed two independent, highly qualified theologians – Fr. Antonio Resta, President of the Pontifical Theological Seminary in Italy; Fr. Cosimo Reho, dogmatic theologian – to review Luisa’s writings. End of 2009: one of two theologians gave his positive judgment. July 19, 2010: the other theologian gave his positive judgment. “Positive judgment” means that there are no teachings in Luisa’s writings contrary to Catholic Faith and Moral. It also means that the Church recognizes the legitimacy and authenticity of her writings. Significance of Imprimatur · Ecclesiastical permission, expressed only with the word imprimatur, means that the work is free from errors regarding Catholic faith and morals. · Approval granted by competent authority shows that the text is accepted by the Church or that the work is in accordance with the authentic doctrine of the Church (can. 661). · As Cardinal Joseph Ratzinger explained when he was head of the Congregation of the Doctrine of the Faith: “Ecclesiastical approval of a private revelation has three elements: the message contains nothing contrary to faith or morals; it is lawful to make it public; and the faithful are authorized to accept it with prudence.” · Although the Imprimatur and Nihil Obstat may be given by the local bishop for his diocese, one ought not to lose sight of the fact that these official seals, though given locally and within one diocesan jurisdiction, customarily transcend juridical boundaries by virtue of episcopal collegiality and their acceptance by other bishops the world over. · The fact that bishops can issue Imprimaturs is a significant sign that they are acts of the Magisterium. (The archbishop of Trani gave his handwritten Imprimatur directly on those original manuscripts of Luisa.) What is Church’s stance on Luisa Piccarreta? · Since she has not yet been declared “Venerable” there is nothing that yet amounts to formal Vatican “approval” of Luisa’s writings. · Vatican’s current, official position on Luisa’s sanctity and her writings is neutral. The Catholic Church does not yet officially give them her full “approval,” but neither does she “condemn” them. · The Archbishop promoting Luisa’s Cause is doing so in strict accord with Canon Law and in complete harmony with Rome. This includes a careful and comprehensive review of Luisa’s writings by competent, independent experts in theology. · In summary, the record is entirely clear concerning the writings of Luisa. Anyone can read them with a clear conscience and be completely at peace.
Mama Antula: A new Argentinean saint who inspires the Church
Pope Francis authorized a miracle attributed to the intercession of Blessed Maria Antonia of St. Joseph, better known as Mama Antula. After the due processes were completed, the Dicastery for the Causes of Saints promulgated the decree allowing her canonization. The ceremony will take place on February 11, 2024. The miracle for the canonization The miracle attributed to her intercession which has made possible her canonization is the healing of a person who suffered an ischemic stroke with hemorrhagic infarction in several areas. The empirical evidence collected after the patient’s admission to an intensive care unit in a coma shows the seriousness of his condition. The effects of the stroke were inexplicably reversed after his family, and many other people as well, turned to Blessed Mama Antula’s intercession on his behalf. The first Argentine saint Mama Antula was born in 1730 in Santiago del Estero, which at that time was part of the territory of the Viceroyalty of Peru (but which today is in northern Argentina). She was baptized under the name María Antonia de Paz y Figueroa. In addition to being the first saint to have been born and died on what is today Argentinean soil, Mama Antula, a consecrated laywoman, is considered by some as a true founder of the Argentinean nation. It’s not because of political activity, but because of her tireless proclamation of the gospel that left its mark on the religious and cultural identity of the Argentines. Promoting the spiritual exercises Coming from a prestigious family, from her youth she dedicated herself to assist the Jesuits both in the promotion of 10-day spiritual retreats and in the realization of charitable works. She lived with other women committed to the cause of God, although they did not opt for convent life. The local indigenous Quechua communities gave her the nickname of Antula. Among other things, she was also responsible for keeping alive the flame of the spiritual exercises during the time when the Jesuits were exiled from Argentina (1767-1836). She also universalized their scope, calling absolutely everyone to participate, regardless of social class, profession, or any other difference. Mama Antula dedicated herself fully to this mission, and traveled through towns and cities, sometimes even walking barefoot, calling people to participate. Eventually she arrived in Buenos Aires, where she founded the House of Spiritual Exercises. Her influence and prestige was such that the bishop of Buenos Aires consulted with her before ordaining any candidate to the priesthood. Indeed, no one could receive holy orders without first passing through her House of Spiritual Exercises. Her relevance today Bishop Santiago Olivera was the vice postulator of the cause of Mama Antula and is the bishop delegate for the cause of saints of the Argentine Episcopal Conference. Speaking with Aleteia, he explained that despite being a saint of the 18th century, even today Mama Antula’s life and testimony can teach us about Christian life and about life in the Church: Saints are those who have (…) incarnated the Gospel. (…) And for this reason, the saints, who are beacons and light, are also models and who are always relevant and valid. Mama Antula was born in 1730 and died in 1799, and today we are talking about her with the joy and happiness of knowing of her holiness. (…) She reminds us that we must all walk towards holiness. It’s a primary vocation to which we are all called. By offering Mama Antula as an example, he said, the Church “reminds us of that important pastoral work of being an instrument, a bridge, so that people can meet Jesus through the spiritual exercises, which is her fundamental work.” He compares it to the Gospel passage when a group of friends lower a paralyzed man down through the roof in front of Jesus. “When we bring people to the Spiritual Exercises, we make every effort to put them in front of a gaze that cures, a gaze that heals, restores and loves, Jesus’ gaze, so that the men and women of our time may encounter Him.” Read more…
Exclusive! Latest Update on Fr. MICHEL RODRIGUE with Xavier Ayral
“My dear children, The time you live now is a gift to allow all those of good will to celebrate the birth of my Son Jesus. I have opened this space for you in order to give comfort to your hearts and to allow you to respond, through your faith, to the Love of Jesus who took flesh to save you. On this day of the Holy Family, may all the families of the earth be blessed who welcome my beloved Son in hope. Take the Holy Family into your home, It alone will protect you in these coming times. Remember, I already told you: “the punishment will stop for the houses where the Holy Family is exposed and prayed with respect. » Yes, the Love of my Son who suffered for you, born from the virginal purity of my daughter Mary and protected by the very pure and powerful love of the just and loyal Joseph, is your protection. Hold your heart ready and awaken! Have what you need to nourish your body and treat it with the remedies that I have already given to many of my saints to protect you. Use holy water regularly to chase away the bad angels who lurk near your homes. It is not a coincidence that the last day of this year falls on the feast of the Holy Family. She is the sign to remind you of everything I told you. It is the sign of your protection. It is not in vain that the Church celebrates the motherhood of Mary, Mother of my Son Jesus on the first of the year. Because, in this time of yours, her Immaculate Heart will triumph. This year, which begins tomorrow, is a year of pure faith. All the signs have been given. John, the apostle, lifted the veil. Blinded are those who do not believe, deaf are those who do not hear, and dumb are the lukewarm. The spirit of a spiritual amaurosis invades humanity: there is no longer any vision, no understanding, no sense. Humanity does not see what is coming. My children will not be affected by this darkness. Events will speak. Blessed are those who hear the Word of God! Yes, dedicate yourself to my Most Holy Family; to Jesus my Son, to Mary his Mother and my Daughter, to Joseph my son whom Jesus called father on earth. Consecrate yourself for the fidelity of my Church. Everything will be accomplished and not one iota of what my Son Jesus taught and which the Church has solemnly declared will be lost. Amen! Your heavenly Father who loves you!“.
How to Consecrate Your Home & Land as a Refuge? A Guide
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The Prophecy of St. Nilus about Our Days
Realizing that St. Nilus is scarcely known to a large part of the Church, a brief sketch of his life, taken from the Catholic Encyclopedia (1911 copyright edition), is related below: St. Nilus was one of the many disciples and fervent defenders of St. John Chrysostom. He was an officer at the Court of Constantinople, married, with two sons. While St. John Chrysostom was patriarch, before his exile (398-403), he directed Nilus in the study of Scripture and in works of piety. St. Nilus left his wife and one son and took the other, Theodulos, with him to Mount Sinai to be a monk. The Bishop of Eleusa ordained both St. Nilus and his son to the priesthood. The mother and other son also embraced the religious life in Egypt. From his monastery at Sinai, St. Nilus was a well-known person throughout the Eastern Church. Through his writings and correspondence, he played an important part in the history of his time. He was known as a theologian, Biblical scholar and ascetic writer, so people of all kinds, from the Emperor down wrote to consult him. His numerous works, including a multitude of letters, consist of denunciations of heresy, paganism, abuses of discipline and crimes. He also wrote about rules and principles of asceticism, especially maxims on the religious life. He warns and threatens people in high places, Abbots and Bishops, Governors and Princes, even the Emperor himself, without fear. He kept up a correspondence with Gaina, a leader of the Goths, endeavoring to convert him from Arianism. He denounced vigorously the persecution of St. John Chrysostom both to the Emperor Arcadius and to his courtiers. St. Nilus must be counted as one of the leading ascetic writers of the 5th century. His feast is kept on November 12th in the Byzantine Calendar; he is commemorated also in the Roman Martyrology on the same date. St. Nilus probably died around the year 430, as there is no evidence of his life after that. The Prophecy of St. Nilus After the year 1900, toward the middle of the 20th century, the people of that time will become unrecognizable. When the time for the Advent of the Antichrist approaches, people’s minds will grow cloudy from carnal passions, and dishonor and lawlessness will grow stronger. Then the world will become unrecognizable. People’s appearances will change, and it will be impossible to distinguish men from women due to their shamelessness in dress and style of hair. These people will be cruel and will be like wild animals because of the temptations of the Antichrist. There will be no respect for parents and elders, love will disappear, and Christian pastors, Bishops and priests will become vain men, completely failing to distinguish the right-hand way from the left. At that time, the morals and traditions of Christians and of the Church will change. People will abandon modesty, and dissipation will reign. Falsehood and greed will attain great proportions, and woe to those who pile up treasures. Lust, adultery, homosexuality, secret deeds and murder will rule in society. Apostasy At that future time, due to the power of such great crimes and licentiousness, people will be deprived of the grace of the Holy Spirit, which they received in Holy Baptism and equally of remorse. The Churches of God will be deprived of God-fearing and pious pastors, and woe to the Christians remaining in the world at that time; they will completely lose their faith because they will lack the opportunity of seeing the light of knowledge from anyone at all. Then they will separate themselves out of the world in holy refuges in search of lightening their spiritual sufferings, but everywhere they will meet obstacles and constraints. And all this will result from the fact that the Antichrist wants to be Lord over everything and become the ruler of the whole universe, and he will produce miracles and fantastic signs. Read more…
This is what pleases Jesus best, according to St. Faustina
hose who do not pray to Jesus in his Passion,” wrote the poet priest Gerard Manley Hopkins, “pray to God, but scarcely to Christ.” We pray with passion when we meditate on the Lord’s Passion. How crucial to keep the cross at the center of our prayer. St. Leo the Great assures us that “through the cross the faithful receive strength from weakness, glory from dishonor, life from death.” In her Diary, St. Faustina relates: Jesus told me that I please him best by meditating on his sorrowful Passion, and by such meditation much light falls upon my soul. He who wants to learn true humility should reflect upon the Passion of Jesus. When I meditate upon the Passion of Jesus, I get a clear understanding of many things I could not comprehend before. We can approach Christ’s Passion in prayer with hope and great peace. In the words of Joseph Ratzinger, “What looks down at us from the cross is a goodness that enables a new beginning in the midst of life’s horror.” And St. John Paul II adds, “The cross is like a touch of eternal love upon the most painful wounds of man’s earthly existence.” One practical way to meditate on the Lord’s Passion is to pray before a crucifix, for “the human heart is converted by looking upon him whom our sins have pierced” (CCC 1432). The Imitation of Christ tells us, “If you do not know how to meditate on heavenly things, direct your thoughts to Christ’s Passion and willingly behold his sacred wounds.” Also, of course, is prayerfully meditating on the Sorrowful Mysteries of the Rosary. Read more…