Father James Blount shares his testimony about the effects of the Unity Prayer in his Exorcism Ministry and what EVERYONE can do now- priests, laity, children- to blind evil and bring about the Triumph of the Immaculate Heart. https://www.youtube.com/watch?v=jR0T6pyg948
1. Be a Catholic of prayer We should be Catholics of prayer. St. Augustine affirmed that prayer is the key that opens the gates of heaven and offers us all of God’s treasures. Just as bread is beneficial for the body, so also prayer is beneficial for the soul. If we do not dedicate ourselves to God and the Queen of Heaven through prayer, we will never be able to keep the Ten Commandments faithfully. 2. Always go to Mass The Holy Mass is the queen of prayers and the highest form of praise, for in it God offers himself on the Cross. When our body is weak and debilitated by some sickness, we find time to go to a doctor to be cured, don’t we? We seek adequate treatment. Well, we find at Mass He who is the doctor and remedy for souls waiting to cure our weaknesses. At Mass, the Passion of Jesus Christ is renewed upon the altar, just as at Calvary. Would we dare leave Jesus alone and suffering, and go have fun at the shopping center on a Sunday or a holy day of obligation? 3. Flee from sin: confession and Easter communion every year Queen Blanche, the mother of St. Louis IX, said, “My son, I prefer to see you dead rather than having stained yourself with mortal sin.” The pious queen’s desire so pleased God that it is said that St. Louis IX never committed a mortal sin in his life. We should pray like this and ask to avoid not only mortal sins, but to flee even from venial, sins so often committed during our lives. However, if we fall, we can go to confession, just as the prodigal son returned to his father’s house. In the Catechism, we learn that one of the commandments of the Church is the obligation of Catholics to go to confession and receive communion at least once a year at Easter. 4. Attend daily mass, when possible As Catholics, we should go to Mass on Sundays. Nevertheless, it is very profitable to visit God in His house every day if possible. Besides ordinary everyday meals for the body, we also have feasts and banquets. In a similar way for the spirit, it is beneficial to have spiritual feasts and banquets during the week besides Sunday Mass. Thus, attending daily Mass is a joyful nourishment and a powerful remedy for us. 5. Pray the Rosary daily with your family St. John Paul II tells us: “The family that prays together stays together. The Rosary is my favorite prayer. A marvelous prayer! Marvelous in its simplicity and its depth. In this prayer we repeat many times the words that the Virgin Mary heard from the Archangel, and from her kinswoman Elizabeth.” Our Lady is ready to grant our petitions! The Rosary is the means to obtain everything we need, including union in our families, the solution to our problems and even our material necessities. 6. Read a pious book and meditate frequently Pious reading is the sister of prayer and a great help for us. St. Paul recommended Timothy to do so regularly. Reading spiritual literature is so important, that when we wish to help someone who is distant from religion, we normally counsel him or her to read a religious book. Many saints affirmed that spiritual reading is a special nourishment for the soul. It produces good thoughts and desires for heaven, and frees our understanding. Pious literature inflames and enlightens our will, soothing our sadness, and causes true spiritual happiness. Now, let me ask you something: What book are you currently reading to progress spiritually? 7. You are the average of the 5 people closest to you Certainly, you have heard the saying: “You are the average of the five people closest to you.” There is another saying with a similar lesson: “Tell me who your friends are and I will tell you who you are.” If you wish to be a good Catholic, examine your companions and evaluate your five best friends… Are they the measure of what you wish to be as a good Catholic? If they are, congratulations! You will have great allies to reach your goal. If they are not, your journey on the path to sanctity may be much more difficult. 8. Have a designated confessor and spiritual director We should have a confessor and spiritual director, to whom we give an account of our conscience, our inclinations, our passions, our affections and bad habits, without hiding anything. Actually, a confessor and spiritual director are like gardeners. If we cut the roots of a bad plant or tear out a weed, they soon wither away. But, if we tear them out leaving the roots in the earth, the harmful plant soon starts growing again. So, we should have confidence in our confessor that he can help us definitively to weed out our vices and bad habits. Read more…
TRUTH, not eloquence, is to be sought in reading the Holy Scriptures; and every part must be read in the spirit in which it was written. For in the Scriptures we ought to seek profit rather than polished diction. Likewise we ought to read simple and devout books as willingly as learned and profound ones. We ought not to be swayed by the authority of the writer, whether he be a great literary light or an insignificant person, but by the love of simple truth. We ought not to ask who is speaking, but mark what is said. Men pass away, but the truth of the Lord remains forever. God speaks to us in many ways without regard for persons. Our curiosity often impedes our reading of the Scriptures, when we wish to understand and mull over what we ought simply to read and pass by. If you would profit from it, therefore, read with humility, simplicity, and faith, and never seek a reputation for being learned. Seek willingly and listen attentively to the words of the saints; do not be displeased with the sayings of the ancients, for they were not made without purpose.
DO NOT yield to every impulse and suggestion but consider things carefully and patiently in the light of God’s will. For very often, sad to say, we are so weak that we believe and speak evil of others rather than good. Perfect men, however, do not readily believe every talebearer, because they know that human frailty is prone to evil and is likely to appear in speech. Not to act rashly or to cling obstinately to one’s opinion, not to believe everything people say or to spread abroad the gossip one has heard, is great wisdom. Take counsel with a wise and conscientious man. Seek the advice of your betters in preference to following your own inclinations. A good life makes a man wise according to God and gives him experience in many things, for the more humble he is and the more subject to God, the wiser and the more at peace he will be in all things.
HAPPY is he to whom truth manifests itself, not in signs and words that fade, but as it actually is. Our opinions, our senses often deceive us and we discern very little. What good is much discussion of involved and obscure matters when our ignorance of them will not be held against us on Judgment Day? Neglect of things which are profitable and necessary and undue concern with those which are irrelevant and harmful, are great folly. We have eyes and do not see. What, therefore, have we to do with questions of philosophy? He to whom the Eternal Word speaks is free from theorizing. For from this Word are all things and of Him all things speak — the Beginning Who also speaks to us. Without this Word no man understands or judges aright. He to whom it becomes everything, who traces all things to it and who sees all things in it, may ease his heart and remain at peace with God. O God, You Who are the truth, make me one with You in love everlasting. I am often wearied by the many things I hear and read, but in You is all that I long for. Let the learned be still, let all creatures be silent before You; You alone speak to me. The more recollected a man is, and the more simple of heart he becomes, the easier he understands sublime things, for he receives the light of knowledge from above. The pure, simple, and steadfast spirit is not distracted by many labors, for he does them all for the honor of God. And since he enjoys interior peace he seeks no selfish end in anything. What, indeed, gives more trouble and affliction than uncontrolled desires of the heart? A good and devout man arranges in his mind the things he has to do, not according to the whims of evil inclination but according to the dictates of right reason. Who is forced to struggle more than he who tries to master himself? This ought to be our purpose, then: to conquer self, to become stronger each day, to advance in virtue. Every perfection in this life has some imperfection mixed with it and no learning of ours is without some darkness. Humble knowledge of self is a surer path to God than the ardent pursuit of learning. Not that learning is to be considered evil, or knowledge, which is good in itself and so ordained by God; but a clean conscience and virtuous life ought always to be preferred. Many often err and accomplish little or nothing because they try to become learned rather than to live well. If men used as much care in uprooting vices and implanting virtues as they do in discussing problems, there would not be so much evil and scandal in the world, or such laxity in religious organizations. On the day of judgment, surely, we shall not be asked what we have read but what we have done; not how well we have spoken but how well we have lived. Tell me, where now are all the masters and teachers whom you knew so well in life and who were famous for their learning? Others have already taken their places and I know not whether they ever think of their predecessors. During life they seemed to be something; now they are seldom remembered. How quickly the glory of the world passes away! If only their lives had kept pace with their learning, then their study and reading would have been worth while. How many there are who perish because of vain worldly knowledge and too little care for serving God. They became vain in their own conceits because they chose to be great rather than humble. He is truly great who has great charity. He is truly great who is little in his own eyes and makes nothing of the highest honor. He is truly wise who looks upon all earthly things as folly that he may gain Christ. He who does God’s will and renounces his own is truly very learned.
EVERY man naturally desires knowledge; but what good is knowledge without fear of God? Indeed a humble rustic who serves God is better than a proud intellectual who neglects his soul to study the course of the stars. He who knows himself well becomes mean in his own eyes and is not happy when praised by men. If I knew all things in the world and had not charity, what would it profit me before God Who will judge me by my deeds? Shun too great a desire for knowledge, for in it there is much fretting and delusion. Intellectuals like to appear learned and to be called wise. Yet there are many things the knowledge of which does little or no good to the soul, and he who concerns himself about other things than those which lead to salvation is very unwise. Many words do not satisfy the soul; but a good life eases the mind and a clean conscience inspires great trust in God. The more you know and the better you understand, the more severely will you be judged, unless your life is also the more holy. Do not be proud, therefore, because of your learning or skill. Rather, fear because of the talent given you. If you think you know many things and understand them well enough, realize at the same time that there is much you do not know. Hence, do not affect wisdom, but admit your ignorance. Why prefer yourself to anyone else when many are more learned, more cultured than you? If you wish to learn and appreciate something worth while, then love to be unknown and considered as nothing. Truly to know and despise self is the best and most perfect counsel. To think of oneself as nothing, and always to think well and highly of others is the best and most perfect wisdom. Wherefore, if you see another sin openly or commit a serious crime, do not consider yourself better, for you do not know how long you can remain in good estate. All men are frail, but you must admit that none is more frail than yourself.
From 7 to 8 PM The Legal Supper O Jesus, You now arrive at the cenacle together with your beloved disciples and You begin your supper with them. How much sweetness, how much affability You show through all your person, as You lower Yourself to taking material food for the last time! Everything is love in You; also in this, You not only repair for the sins of gluttony, but You impetrate the sanctification of food. Jesus, my life, your sweet and penetrating gaze seems to search all of the Apostles; and also in this act of taking food your Heart remains pierced in seeing your dear Apostles still weak and listless, especially the perfidious Judas, who has already put a foot in hell. And You, from the bottom of your Heart, say bitterly: “What is the utility of my Blood? Here is a soul so favored by Me – yet, he is lost!” And You look at him with your eyes refulgent with light and love, as though wanting to make him understand the great evil he is about to commit. But your supreme charity makes You bear this sorrow and You do not make it manifest even to your beloved disciples. And while You grieve for Judas, your Heart is filled with joy in seeing, on your left, your beloved disciple John; so much so, that unable to contain your love any longer, drawing him sweetly to Yourself, You let him place his head upon your Heart, letting him experience paradise in advance. It is in this solemn hour that the two peoples, the reprobate and the elect, are portrayed by the two disciples: the reprobate in Judas, who already feels hell in his heart; the elect in John, who rests and delights in You. O my sweet Good, I too place myself near You, and together with your beloved disciple I want to place my weary head upon your adorable Heart, praying You to let me experience the delights of Heaven, also on this earth; so that, enraptured by the sweet harmonies of your Heart, the earth may no longer be earth for me, but Heaven. But in the midst of those most sweet and divine harmonies, I hear sorrowful heartbeats escaping You: these are for lost souls! O Jesus, o please, do not allow any more souls to be lost. Let your heartbeat, flowing through them, make them feel the heartbeats of the life of Heaven, just as your beloved disciple John felt them; so that, attracted by the gentleness and sweetness of your love, theymay all surrender to You. O Jesus, as I remain upon your Heart, give food also to me, as You gave it to the Apostles: the food of love, the food of the divine word, the food of your Divine Will. O my Jesus, do not deny me this food, which You so much desire to give me so that your very Life may be formed in me. My sweet Good, while I remain close to You, I see that the food You are taking together with your dear disciples is nothing but a lamb. This is a figurative lamb: just as this lamb has no vital humor left by force of fire, so You, mystical Lamb, having to consume Yourself completely for creatures by force of love, will keep not even a drop of blood for Yourself, but will pour it all out for love of us. O Jesus, there is nothing You do which does not portray vividly your most sorrowful Passion, which You keep always present in your mind, in your Heart – in everything. And this teaches me that if I too had the thought of your Passion before my mind and in my heart, You would never deny me the food of your love. How much I thank You! O my Jesus, not one act escapes You which does not keep me present and which does not intend to do me a special good. So I pray You that your Passion be always in my mind, in my heart, in my gazes, in my steps and in my pains, so that, wherever I turn, inside and outside of myself, I may always find You present in me. And You, give me the grace never to forget what You have borneand suffered for me. May this be the magnet which, drawing my whole being into You, will never again allow me to go far away from You. Reflections and Practices Before taking food, let us unite our intentions to those of our lovable and good Jesus, imagining having the mouth of Jesus in our mouths, and moving our tongues and cheeks together with His. By doing this, we will not only draw the life of Jesus Christ into ourselves, but we will unite to Him in order to give to the Father complete glory, praise, love, thanksgiving and reparation owed by creatures, which Jesus Himself offered in the act of taking food. Let us also imagine being at the table near Jesus Christ, now looking at Him, now praying Him to share a bite with us, now kissingthe hem of His mantle, now contemplating the movements of His lips and of His celestial eyes, now noticing the sudden clouding of His most lovable Face in foreseeing so much human ingratitude! Just as loving Jesus spoke about His Passion during supper, as we take our food, we will make some reflections on how we meditated the Hours of the Passion. The Angels hang on our words, to gather our prayers, our reparations, and take them before the Father in order to somehow mitigate the just indignation for the so many offenses received from creatures – just as they carried them when Jesus was on earth. And when we pray, can we say that the Angels were pleased; that we have been recollected and reverent, in such a way that they were able to joyously carry our…
By THOMAS À KEMPIS HE WHO follows Me, walks not in darkness,” says the Lord. By these words of Christ we are advised to imitate His life and habits, if we wish to be truly enlightened and free from all blindness of heart. Let our chief effort; therefore, be to study the life of Jesus Christ. The teaching of Christ is more excellent than all the advice of the saints, and he who has His spirit will find in it a hidden manna. Now, there are many who hear the Gospel often but care little for it because they have not the spirit of Christ. Yet whoever wishes to understand fully the words of Christ must try to pattern his whole life on that of Christ. What good does it do to speak learnedly about the Trinity if, lacking humility, you displease the Trinity? Indeed it is not learning that makes a man holy and just, but a virtuous life makes him pleasing to God. I would rather feel contrition than know how to define it. For what would it profit us to know the whole Bible by heart and the principles of all the philosophers if we live without grace and the love of God? Vanity of vanities and all is vanity, except to love God and serve Him alone. This is the greatest wisdom — to seek the kingdom of heaven through contempt of the world. It is vanity, therefore, to seek and trust in riches that perish. It is vanity also to court honor and to be puffed up with pride. It is vanity to follow the lusts of the body and to desire things for which severe punishment later must come. It is vanity to wish for long life and to care little about a well-spent life. It is vanity to be concerned with the present only and not to make provision for things to come. It is vanity to love what passes quickly and not to look ahead where eternal joy abides. Often recall the proverb: “The eye is not satisfied with seeing nor the ear filled with hearing.” Try, moreover, to turn your heart from the love of things visible and bring yourself to things invisible. For they who follow their own evil passions stain their consciences and lose the grace of God. https://www.youtube.com/watch?v=YejnWBEBk94