Saints

Reverence Revival Where has Catholic reverence gone? Those born after 1970 may find this question puzzling. Do we not use holy water when we enter church? During Mass we sit, kneel, and stand when required. Everyone is very friendly to one another. It seems perfectly fine. For others from an earlier era, though, something is wanting: a standard lost over fifty years ago, leaving in its place a void. This standard inspired one to ponder to whom this house really belonged when in church. It compelled one to focus on the presence of Jesus Christ in the tabernacle. It allowed one’s heart, mind, and soul to prepare for the great mystery in which we were to participate: the Holy Sacrifice of the Mass. What is this standard that used to be taken for granted, but is rarely observed today? It is Catholic reverence. Reverence Defined What is reverence? Merriam-Webster defines reverence as: “Honor or respect felt or shown: DEFERENCE especially profound adoring, awed respect.” Catholic reverence was well known because it was unique among faiths. Why did Catholics demonstrate such respect not just during Mass but in an empty church? The Catechism of the Catholic Church states: At the Last Supper, on the night he was betrayed, our Savior instituted the Eucharistic sacrifice of his Body and Blood.  This he did in order to perpetuate the sacrifice of the cross throughout the ages until he should come again, and so to entrust to his beloved Spouse, the Church, a memorial of his death and resurrection; a sacrament of love, a sign of unity, a bond of charity, a Paschal banquet “in which Christ is consumed, the mind is filled with grace, and a pledge of future glory is given to us.” (CCC 1323) Reverence is based on Catholic belief in the Eucharist. The Catechism continues: The Eucharist is “the source and summit of the Christian life.” The other sacraments, and indeed all ecclesiastical ministries and works of the apostolate, are bound up with the Eucharist and are oriented toward it.  For in the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ himself, our Pasch.” (CCC 1324) We were reverent because we believed in the perennial truth that the Eucharist is the real presence of Jesus Christ-body, blood, soul, and divinity-present in the tabernacle. The sanctuary lamp signifies His presence, as explained in the Roman Missal: “In accordance with traditional custom, near the tabernacle a special lamp, fueled by oil or wax, should be kept alight to indicate and honor the presence of Christ.” (Roman Missal 316) The late Fr. Benedict Groeschel, CFR, related that years ago there were many conversions because of the consistent reverence demonstrated by Catholics while in church. Only a conviction that one is in the presence of The Lord of the Universe could explain such unwavering respect. Our behavior and posture are clearly acts of faith, and signal to all the depths of our beliefs. Fading Devotion, Vanishing Reverence When did reverence vanish? It was incremental. As modernist ideas crept into the celebration of Mass during the last fifty years, reverence was chiseled away, one chip at a time.  Changes beginning with the Mass of Paul VI (Novus Ordo Missae) were, at first, in accord with the documents of Vatican II. As time passed, various unauthorized liturgical abuses occurred, communicating to the faithful that reverence was passé. This is not a criticism of the Novus Ordo. When properly celebrated, it is beautiful and uplifting. One need only view EWTN’s daily Mass with its attention to the sacred, the devotion of the celebrants, the use of the vernacular and Latin as authorized by Vatican II, and the outstanding choir and sacred music to see reverence on display. Modernist Masses, however, were irreverent at best, illicit at worst: clown Masses, rock Masses, mime Masses, all against the rubrics that trivialized the Sacred Mass. Such deviations have all but disappeared by now. The current Roman Missal (Missale Romanum) promulgated by Pope Saint John Paul II in 2002, with the 2008 minor revisions of Pope Benedict XVI, incorporated numerous additional prayers, including those for recently canonized saints, plus the extended Vigil for Pentecost. (2023 LinkRM).1 Officially, the cleanup has been accomplished. In reality, reverence vanished, and the vacuum created by the course of experimentation was filled with irreverence and indifference; carelessness and comradery; disregard and disbelief. The sad reality is that baptized Catholics have lost faith: A Pew Research Center survey in 20192 reported that only one-third of U.S. Catholics believe in the Real Presence. Russell Shaw reported in The Catholic Thing3 that Sunday Mass attendance by American Catholics dropped from 54.9% in 1970 to 21.1% pre-pandemic, with the projection that it will bottom out soon to 12%. This and other shocking data contributed to the USCCB’s three-year Eucharistic Revival which began in 2022. While an inspired and necessary campaign, is it enough? Certainly, the Bishops gave great thought as to the reasons for the decline in belief and practice. Was the disappearance of reverence among them? Actions demonstrate our thoughts. Has there been an honest analysis of observable behavior during Mass today? Have current acceptable practices contributed to the decline of the Catholic Church in America today? In a civilized society, we treat those in authority respectfully: we are polite, dress appropriately, and are not rude by speaking out of turn. Why isn’t this observed in God’s house?  In fact, we should approach the Holy Sacrifice of the Mass with a profound awe. For more than fifty years, good manners, respect, and common sense in church have vanished. Some behaviors can be ignored as minor annoyances, but others directly strike at the heart of Catholic teaching about the Holy Sacrifice of the Mass. Restoring Reverence How do we restore the reverence that we so deeply desire? What follows is a critical evaluation of several areas where we have lost our sense of the reverent. There are specific areas to address directly, and evaluation…