READ NOW! The Prophecies Of Amsterdam |Lady of All Nations

The Vatican’s Dicastery for the Doctrine of the Faith recently addressed ongoing questions about alleged apparitions and messages from 1945-1959 in Amsterdam, known as the devotion to the “Lady of All Nations.” A decision made on March 27, 1974, by the Sacred Congregation (now the Dicastery), was revealed. At that time, the cardinals unanimously judged the apparitions to be inauthentic, a conclusion approved by Pope Paul VI. This announcement was significant, as many believers had followed these apparitions, which promoted a controversial title for the Virgin Mary: “Co-Redemptrix and Mediator of All Graces.” The Vatican rejected this title, as it seemed to take away from Christ’s unique role as Redeemer. Popes John Paul II and Benedict XVI also did not support this title, and Pope Francis shares the same view. In the apparitions, Mary was depicted standing on a globe with a Cross behind her, warning of various punishments for humanity’s sins. However, the Church remains cautious about these claims. The visionary was a woman in Amsterdam named Ida Peerdeman, and she saw storms, waves, missiles, quakes, palace intrigue at the Vatican, and economic disasters. Such a profusion of doom made us wonder decades ago if Satan had a hand in the disarray of Ida’s visions, yet also to wonder if their incomprehensibility was any greater than the incomprehensibility of the seven seals of Revelation. “Let all the children of men, of all the countries of the world, be one!” said Our Lady of All Nations. “Seek and ask only for the true Holy Spirit. I have come to tell this depraved world, all of you, unite. I will lead all the dispersed flock back to one field.” in visions that were often clipped and disjointed—saw a “strange war” and supposedly heard the Virgin warn of “disaster upon disaster” caused by phenomena of nature. In Russia she saw a “hellish light” that seemed to explode from the ground upwards. Was this a reference to what would occur in 1986 at the Chernobyl nuclear reactor? Or the 1953 Soviet test of an atomic bomb? She saw a hand of heavenly protection over the Ukraine, and things would go well for a while, said Mary, but then she pointed to a globe that looked like it was ready to burst. Indicating the sky eastward, where there were many stars, she supposedly said, “That is where it will come from.” A meteor? A comet? An asteroid? Ida claimed she was later told natural disasters would overtake the world “from north to south, south to west, and from west to east.” She saw a rent that ran diagonally across the earth. Great misery and distress, she was “told,” were “imminent” (again, this in the 1940s and 1950s). During an apparition on December 7, 1947, she saw thick clouds over Europe and titanic waves. “They will first have to perish by the flood,” the seer was “told,” which she further informed would constitute the “desolation.” That seemed to fly in the face of Genesis, in which God tells Noah that “never again shall all flesh be cut off by the waters of the flood; never again shall there be a flood to destroy the earth” (9:11). But for the sake of fleshing it out, let’s go on: There were also premonitions of political upheaval, currency crises, boycotts, and economic warfare. The “apparition” allegedly said Russia would try to deceive the other countries and Ida said she was shown a vision of “blue and white stripes intermingling and then stars. After that I see the sickle and hammer, but the hammer breaks away from the sickle and then all things whirl together. Then I see the crescent and the sun. These too comingle with the rest. And finally a sort of buck or mountain goat comes jumping through the lot. While all this is whirling around together, a circle appears on the left and through this the globe is turning. Now a big pointer appears and I hear the words, ‘The hand of the sun dial is going in the opposite direction!’” After that, in this apparition of December 26, 1947, Ida saw “something like a cigar or a torpedo flying past me so rapidly that I can scarcely discern it. Its color seems to be of aluminum. All of a sudden I see it burst open.” She added: “Then I see faces before me, swollen faces covered with dreadful ulcers, as if it were a kind of leprosy.” This was all in the wake, one must recall, of something that had just been witnessed in the world: Hiroshima and Nagasaki. Was the breaking apart of the hammer and sickle a reference to the eventual break up of the Soviet Union? Was the goat Satan trotting through the former republics–Latvia, Ukraine, Georgia–and stirring up ethnic animosities? Was a nuclear warhead represented by the “aluminum torpedo”? How much was simply in Ida’s subconscious? It hardly stopped there. Ida saw Jerusalem surrounded by battles and a “sword hanging over Europe and the East.” She saw multitudes in the East–presumably Asia–and heard “Our Lady” say, “These will rouse… A great disaster will occur; that will startle them. The Baltic is full You do not see this.” She saw the Chinese crossing a line and an insurrection in Manchuria. Whew! There were also warnings concerning the southern flanks of Communist Bulgaria and what was then Yugoslavia. “There is a war,” Ida said during the vision. “They are fighting again.” The civil war in Yugoslavia? “The Lady says, ‘Child, there will be a fierce struggle. We have not seen the end of this struggle yet. Economic disasters will come. The empire of England is tottering.’” While there was the promise that “Japan will be converted,”  Ida saw a heavy cloud over India. There were also clouds over St. Peter’s Square. She saw the Pope and above him the word ‘VIOLENCE.” The shooting of John Paul II? There would be warfare within the Vatican, Mary warned, and in what can only be described as an especially symbolic vision, Ida heard Our Lady say, “Look,” and saw a wolf standing before the…

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What Happened to Europe! European Song Contest: witches 😳

Every year all of the EU european countries have a song contest on live tv with one finalist from every country competing.   This year, Ireland, previously the ‘land of saints and scholars’ is sending a non-binary witch to compete on behalf of Ireland in the ‘song contest’ whose song lyrics are an invitation for everyone to join the ‘religion’ of witchcraft.  For the song video she dresses up as a demon with someone else dressing up as satan making lustful caresses of her.  She even dances inside an evil eye surrounded by ‘demon summoning ritual candles.’   I wouldn’t recommend looking at the video for the song; it’s here; shehttps://youtu.be/BNc5zTYkTaQ?feature=shared The snakes are no longer hiding in the grass but openly showing their stripes now.  The lyrics of the song are like an occult curse to be incanted over the airwaves. Dangerous stuff!!!! Avada Kadavra, I speak to destroyThe feelings I have I cannot avoidThrough twisted tongues a hex deployed on youThat all the pretties in your bed escape your hands and make you sadAnd all the things you wish you had, you lose I, I, I know you’re living a lieI, I, I see the scars in your eyesI, I, I know you’re living a lieI, I I guess you’d rather have a star than the moonI guess I always overestimate youHoodoo all the things that you doI’m down, down in my doomsday blue I, I, I know you’re living a lieI, I, I know you’re living a lie Avada Kadavra, the thoughts in my headThe places I touch when lying in bedThe visions of you the words that you said, undoMy heartbeat buried in the ground and to the strings I bind you’re boundSo when you sleep you’ll hear my sound I, I, I know you’re living a lieI, I, I see the scars in your eyesI, I, I know you’re living a lieI, I I guess you’d rather have a star than the moonI guess I always overestimate youHoodoo all the things that you doI’m down, down in my doomsday blueI guess you’d rather have a star than the moonI guess I always overestimate youHoodoo all the things that you doI’m down, down in my doomsday blue For your romance I’d beg, steal and borrowIt’s draining me hollow, youYou could slow dance me out of my sorrowBut your favourite colour compared to the others is doomDoomsday blue BlueBlueBlueBlueAvada Kadavra, I speаk to deѕtroy Please pray below to destroy that evil creature Crux sacra sit mihi lux! Nunquam draco sit mihi dux! Vade retro Satana! Nunquam suade mihi vana! Sunt mala quae libas. Ipse venena bibas! The Holy Cross be my light; Never the dragon be my guide. Get behind me, Satan! Never suggest vanities to me! Evil are the things you pour, Drink your own poison! Taylor Marshall show today; He discusses the upcoming live TV broadcast European nations annual singing contest in which Ireland has put forward their ‘competitor;’ a non-binary practicing Witch, who performs songs with occult rituals and spells and hexes deliberately;https://www.youtube.com/watch?v=wcVxwm5bH2s

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What are Gregorian Masses? How Do They Help the Souls in Purgatory?

The Reality of Purgatory Almost all of us will have to pass through Purgatory to “purge” ourselves from the stains of faults committed during life. If we go to Heaven, we cannot have the slightest shadow of sin. Even dying in the grace of God and piously receiving the last sacraments does not guarantee that we will go straight to Heaven. Such favors only happen with great saints. Based on our merits and demerits, we will all pass through a more or less long period in this place of atonement, helped by the prayers of the Church and relatives and friends. The blessed souls of Purgatory can no longer gain merits on their own to expiate for their sins but must depend entirely on aid from those on earth. According to the teachings of Holy Mother Church, Purgatory is the place or condition of temporal punishment for those who, departing from this life in the grace of God, are not entirely free from venial faults or have not fully expiated for them before death. Holy Mass, a Most Effective Means to Help Our Deceased One of the most effective means we have in our hands to help our deceased is to have Masses celebrated for the souls of our relatives, friends and benefactors suffering in that place of atonement. Until recently, it was a very common practice to have masses said one week, month or year after death. This custom is sadly disappearing in our increasingly pagan world. As the Council of Florence says, “If those truly penitent have departed in the love of God, before they have made satisfaction by worthy fruits of penance for sins of commission and omission, the souls of these are cleansed after death by purgatorial punishments; and so that they may be released from punishments of this kind, the suffrages of the living faithful are of advantage to them, namely, the sacrifices of Masses, prayers, and almsgiving, and other works of piety, which are customarily performed by the faithful for other faithful according to the institutions of the Church.”1 (Denzinger 1304). Gregorian Masses One ancient tradition in this sense is the so-called Gregorian Masses. It consists in having thirty Masses celebrated on consecutive days without interruption. Attached to this practice is the Gregorian Indulgence. The origin of Gregorian Masses comes from an event at the monastery of Saint Andrew in Rome, of which Pope Saint Gregory the Great had been abbot. The saint himself narrates this episode in his Fourth Book of Dialogues. One monk named Justus had gathered three gold coins and kept them carefully hidden. He revealed this fault on his deathbed. What he had done was a grave violation of the community’s rule, which prescribed the spirit of poverty. To punish him in an exemplary way, the saint, who was already Pope, forbade the community to visit him and pray around him as is ordinarily done. He also ordered Justus to be buried under a dung heap with the three pieces of gold. However, since Justus had repented, the Pope did not want to deprive him of the Church’s prayers and ordered the Holy Sacrifice of the Mass to be offered for him for thirty consecutive days. After the thirtieth Mass, Justus appeared to a brother in the convent, declaring that he had just entered Heaven. Following the example of this great Doctor of the Church, Catholics throughout the ages kept the pious custom of having thirty Masses celebrated for deceased relatives and friends. This custom is inspired by the Old Testament, when the Israelites mourned Moses for thirty days in the meadows of Moab (Deuteronomy 34: 8). Unfortunately, this wholesome practice declined during the Protestant pseudo-Reformation and later persecutions of the Church—especially the diabolical French and Communist Revolutions, when many religious orders were expelled and persecuted. However, when order was re-established, the love of Catholics for their deceased gradually led them to resume this holy practice. Some Norms for Gregorian Masses The Sacred Congregation of Indulgences issued two statements on this practice, one in March 1884 and the other in August 1888. Among other things, that Sacred Congregation declared that: “The offering of Gregorian Masses is especially effective to obtain from God the speedy deliverance of a suffering soul, and that this is a pious and reasonable belief of the faithful.” According to Church Law, Gregorian Masses can only be offered for a deceased person and not the living. They cannot be offered for several deceased souls at the same time, nor the souls of Purgatory in general. That is why priests request the deceased person’s name for the Mass intention. However, it is permissible and even praiseworthy to order more than one Gregorian Mass sets for the same deceased person. Ordering Gregorian Masses for After our Death As Gregorian Masses cannot be said for the living, the faithful should arrange to have them said as soon as possible after their own deaths. In ancient times of much faith, people commonly left some money to have Masses said for their souls over a long period. Some Catholic sovereigns, such as Philip II, King of Spain, arranged for some 500 Masses to be said for his soul over the years. Others even arranged for them to be celebrated in perpetuity. Secular priests loaded with parish responsibilities generally find it difficult to fulfill all the conditions for accepting Gregorian Masses. Thus, it is usually easier to order them from convents, monasteries or residences of retired priests who have relatively fewer pastoral obligations and can celebrate the 30 Masses without any major problems. If they get sick, they can find confreres to replace them more easily. We often see religious orders or missionaries with qualified personnel place Mass offers on the Internet. They can distribute those Masses among their members scattered throughout the world. Read more…

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The process of beatification of Luisa Piccarreta

The process of beatification 1994: The Vatican gave “Non Obstare” to Mons. Carmelo Cassati, Archbishop of Trani-Barletta-Bisceglie to start the cause of beatification and Luisa Piccarreta automatically became a Servant of God. (Before a bishop can begin an investigation of any person’s Cause of Beatification he must first obstain permission from the Vatican, otherwise known as the Holy See. The Congregation for the Causes of Saints grants this permission on behalf of the Holy See only after consulting all the other appropriate Curial offices of the Vatican to determine whether there are any objections to the candidate’s cause proceeding. Following this requirement the Most Reverend Carmelo Cassati, Archbishop of Trani-Barletta-Bisceglia, the archdiocese in which Luisa died, sought permission from the Vatican to proceed with her Cause. By way of an official letter dated February 24, 1994, the Congregation for the Cause of Beatification of Saints declared, “on the part of the Holy See the Non Obstare for the opening of the Cause of Beatification of the Servant of God, Luisa Piccarreta.”  ) November 20, 1994: The cause of beatification was opened officially on the Feast of Christ the King. January 1996: Then Cardinal Ratzinger (now Pope Benedict XVI) released 34 volumes of the Book of Heaven to Archbishop Cassati as part of the protocol for process of Luisa’s Cause of Beatification. March 1997: On the occasion of the 50th anniversary of Luisa’s death, it was announced publicly that the Tribunal Responsible for Luisa’s Cause had determined unanimously that her life was one of heroic virtue and that her mystical experiences were authentic. October 28, 2005: The cause of beatification was officially concluded at the diocesan phase. November 7, 2005: All the official documents were transferred to the Vatican. March 7, 2006: Congregation for the Causes of Saints opened the box (started the cause) officially. 2008: Congregation for the Causes of Saints appointed two independent, highly qualified theologians – Fr. Antonio Resta, President of the Pontifical Theological Seminary in Italy; Fr. Cosimo Reho, dogmatic theologian – to review Luisa’s writings. End of 2009: one of two theologians gave his positive judgment. July 19, 2010: the other theologian gave his positive judgment. “Positive judgment” means that there are no teachings in Luisa’s writings contrary to Catholic Faith and Moral. It also means that the Church recognizes the legitimacy and authenticity of her writings.   Significance of Imprimatur ·        Ecclesiastical permission, expressed only with the word imprimatur, means that the work is free from errors regarding Catholic faith and morals.   ·        Approval granted by competent authority shows that the text is accepted by the Church or that the work is in accordance with the authentic doctrine of the Church (can. 661). ·        As Cardinal Joseph Ratzinger explained when he was head of the Congregation of the Doctrine of the Faith: “Ecclesiastical approval of a private revelation has three elements: the message contains nothing contrary to faith or morals; it is lawful to make it public; and the faithful are authorized to accept it with prudence.”   ·        Although the Imprimatur and Nihil Obstat may be given by the local bishop for his diocese, one ought not to lose sight of the fact that these official seals, though given locally and within one diocesan jurisdiction, customarily transcend juridical boundaries by virtue of episcopal collegiality and their acceptance by other bishops the world over.   ·        The fact that bishops can issue Imprimaturs is a significant sign that they are acts of the Magisterium. (The archbishop of Trani gave his handwritten Imprimatur directly on those original manuscripts of Luisa.)   What is Church’s stance on Luisa Piccarreta? ·        Since she has not yet been declared “Venerable” there is nothing that yet amounts to formal Vatican “approval” of Luisa’s writings.   ·        Vatican’s current, official position on Luisa’s sanctity and her writings is neutral. The Catholic Church does not yet officially give them her full “approval,” but neither does she “condemn” them.   ·        The Archbishop promoting Luisa’s Cause is doing so in strict accord with Canon Law and in complete harmony with Rome. This includes a careful and comprehensive review of Luisa’s writings by competent, independent experts in theology.   ·        In summary, the record is entirely clear concerning the writings of Luisa. Anyone can read them with a clear conscience and be completely at peace.

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15 Secret Tortures of Our Lord|With Meditative Images

15 Secret Tortures of Our Lord  (Each torture pray 1 Our Father,1 Hail Mary,1 Glory be) The consequent revelation was presented to Pope Clement II (1730-1740), who gave his imprimatur for public release. There are two official translations into English:”My tormentors considered Me as the most wretched man living on earth, that is why:”(1) They fastened My legs with rope and dragged Me over the stepping stones of the staircase, down into the filthy, nauseating cellar;  “(2) They took off My clothing and stung My body with iron joints; “(3) They attached a rope around My body and dragged Me on the floor, and then threw Me from wall to wall; “(4) They hung Me on a wooden beam with a loose knot from which I slipped and fell to the ground. Overwhelmed by this torture, I wept tears of blood. “(4) They hung Me on a wooden beam with a loose knot from which I slipped and fell to the ground. Overwhelmed by this torture, I wept tears of blood. “(5) They tied Me to a post and pierced My body with various tools and weapons; “(6) They struck Me with stones and burnt Me with blazing embers and torches; “(7) They pierced Me with awls; sharp spears tore My skin, flesh and arteries out of My body; “(8) They tied Me to a post and made Me stand barefoot on a heated metal sheet; “(9) They crowned Me with an iron crown and wrapped My eyes with the dirtiest possible rags; “(10) They sat Me on a chair with pointed nails, causing deep wounds in My body; “(11) They poured on My wounds molten lead and tar, and after this torture pressed Me again on the nailed chair, so that the nails went deeper and deeper into My flesh; “(12) To shame and torment Me, they drove needles into the holes of My uprooted beard; “(13) They threw on Me a cross and tied Me so tightly that I could hardly breathe; “(14) When I fell to the ground, they stomped on My head. One of them stepped on My chest, then took a thorn from My crown and drove it into My tongue; “(15) They poured into My mouth the most immodest excretions, as they uttered the most infamous expressions about Me. Then they tied My hands behind My back and led Me out of jail with strikes and blows.”

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