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Prayer for Conversion of Relative or Friend | Given by Jesus himself
The following prayer revealed to St. Faustina by Jesus Christ himself. She experienced many mystical visions of Jesus and in one of them, he suggests the following. Today Jesus said to me, “I desire that you know more profoundly the love that burns in My Heart for souls, and you will understand this when you meditate upon My Passion. Call upon My mercy on behalf of sinners; I desire their salvation. When you say this prayer, with a contrite heart and with faith on behalf of some sinner, I will give him the grace of conversion. This is the prayer: O Blood and Water, which gushed forth from the Heart of Jesus as a fount of Mercy for us, I trust in You.“ It is a simple prayer, one that invokes the mercy of God upon a particular soul. It should be noted, the prayer does not guarantee a conversion to anyone who recites the prayer robotically. Just like any prayer, its efficacy is based on a “contrite heart.” In other words, a heart that has faith the “size of a mustard seed,” who truly believes that God can work miracles in a person’s soul. Above all, we should remember that it is God who ultimately moves hearts and despite our greatest intentions, we can’t convert anyone. That is God’s territory.
Powerful Novena to Our Lady of Good Remedy
O QUEEN OF HEAVEN AND EARTH, Most Holy Virgin, we venerate thee. Thou art the beloved Daughter of the Most High God, the chosen Mother of the Incarnate Word, the Immaculate Spouse of the Holy Spirit, the Sacred Vessel of the Most Holy Trinity. O Mother of the Divine Redeemer, who under the title of Our Lady of Good Remedy comes to the aid of all who call upon thee, extend thy maternal protection to us. We depend on thee, Dear Mother, as helpless and needy children depend on a tender and caring mother. Hail, Mary… . O LADY OF GOOD REMEDY, source of unfailing help, grant that we may draw from thy treasury of graces in our time of need. Touch the hearts of sinners, that they may seek reconciliation and forgiveness. Bring comfort to the afflicted and the lonely; help the poor and the hopeless; aid the sick and the suffering. May they be healed in body and strengthened in spirit to endure their sufferings with patient resignation and Christian fortitude. Hail, Mary… . DEAR LADY OF GOOD REMEDY, source of unfailing help, thy compassionate heart knows a remedy for every affliction and misery we encounter in life. Help me with thy prayers and intercession to find a remedy for my problems and needs, especially for… (Indicate your special intentions here). On my part, O loving Mother, I pledge myself to a more intensely Christian lifestyle, to a more careful observance of the laws of God, to be more conscientious in fulfilling the obligations of my state in life, and to strive to be a source of healing in this broken world of ours. Dear Lady of Good Remedy, be ever present to me, and through thy intercession, may I enjoy health of body and peace of mind, and grow stronger in the faith and in the love of thy Son, Jesus. Hail, Mary… . . V. Pray for us, O Holy Mother of Good Remedy, R. That we may deepen our dedication to thy Son, and make the world alive with His Spirit. 800 years ago Christians were being captured and sold into slavery by the thousands, and nobody knew what to do about it. Then, in the year 1198, a man had an idea. St. John of Matha founded the Trinitarians to go to the slave markets, buy the Christian slaves and set them free. To carry out this plan, the Trinitarians needed large amounts of money. So, they placed their fund-raising efforts under the patronage of Mary. They were so successful at that, over the centuries, the Trinitarians were able to free thousands and thousands of people and to return them safely home. In gratitude for her miraculous assistance, St. John of Matha honored Mary with the title of ‘Our Lady of Good Remedy. ‘ Devotion to Mary under this ancient title is widely known in Europe and Latin America, and the Church celebrates her feast day on October 8. Our Lady of Good Remedy is often depicted as the Virgin Mary handing a bag of money to St. John of Matha. When in need – for whatever reason, but especially where you have had difficulty obtaining help – invoke the aid of Our Lady of Good Remedy, and you will surely experience the power of her intercession.
St. Thérèse’s “Act of Oblation to Merciful Love”| Do All for the Love of God
Source: Story of A Soul, translated by Fr. John Clarke, O.C.D. Copyright (c) 1976 by Washington Province of Discalced Carmelites, ICS Publications, 2131 Lincoln Road, N.E., Washington, DC 20002 U.S.A., pp. 276-278. ACT OF OBLATION TO MERCIFUL LOVE J.M.J.T. Offering of myselfas a Victim of Holocaustto God’s Merciful Love O My God! Most Blessed Trinity, I desire to Love You and make you Loved, to work for the glory of Holy Church by saving souls on earth and liberating those suffering in purgatory. I desire to accomplish Your will perfectly and to reach the degree of glory You have prepared for me in Your Kingdom. I desire, in a word, to be saint, but I feel my helplessness and I beg You, O my God! to be Yourself my Sanctity! Since You loved me so much as to give me Your only Son as my Savior and my Spouse, the infinite treasures of His merits are mine. I offer them to You with gladness, begging You to look upon me only in the Face of Jesus and in His heart burning with Love. I offer You, too, all the merits of the saints (in heaven and on earth), their acts of Love, and those of the holy angels. Finally, I offer You, O Blessed Trinity! the Love and merits of the Blessed Virgin, my Dear Mother. It is to her I abandon my offering, begging her to present it to You. Her Divine Son, my Beloved Spouse, told us in the says of His mortal life: “Whatsoever you ask the Father in my name he will give it to you!” I am certain, then, that You will grant my desires; I know, O my God! that the more You want to give, the more You make us desire. I feel in my heart immense desires and it is with confidence I ask You to come and take possession of my soul. Ah! I cannot receive Holy Communion as often as I desire, but, Lord, are You not all-powerful? Remain in me as in a tabernacle and never separate Yourself from Your little victim. I want to console You for the ingratitude of the wicked, and I beg of you to take away my freedom to displease You. If through weakness I sometimes fall, may Your Divine Glance cleanse my soul immediately, consuming all my imperfections like the fire that transforms everything into itself. I thank You, O my God! for all the graces You have granted me, especially the grace of making me pass through the crucible of suffering. It is with joy I shall contemplate You on the Last Day carrying the sceptre of Your Cross. Since You deigned to give me a share in this very precious Cross, I hope in heaven to resemble You and to see shining in my glorified body the sacred stigmata of Your Passion. After earth’s Exile, I hope to go and enjoy You in the Fatherland, but I do not want to lay up merits for heaven. I want to work for Your Love Alone with the one purpose of pleasing You, consoling Your Sacred Heart, and saving souls who will love You eternally. In the evening of this life, I shall appear before You with empty hands, for I do not ask You, Lord, to count my works. All our justice is stained in Your eyes. I wish, then, to be clothed in Your own Justice and to receive from Your Love the eternal possession of Yourself. I want no other Throne, no other Crown but You, my Beloved! Time is nothing in Your eyes, and a single day is like a thousand years. You can, then, in one instant prepare me to appear before You. In order to live in one single act of perfect Love, I OFFER MYSELF AS A VICTIM OF HOLOCAUST TO YOUR MERCIFUL LOVE, Asking You to consume me incessantly, allowing the waves of infinite tenderness shut up within You to overflow into my soul, and that thus I may become a martyr of Your Love, O my God! May this martyrdom, after having prepared me to appear before You, finally cause me to die and may my soul take its flight without any delay into the eternal embrace of Your Merciful Love. I want, O my Beloved, at each beat of my heart to renew this offering to You an infinite number of times, until the shadows having disappeared I may be able to tell You of my Love in an Eternal Face to Face! Marie, Françoise, Thérèse of the Child Jesusand the Holy Face, unworthy Carmelite religious. This 9th day of June,Feast of the Most Holy Trinity,In the year of grace, 1895 https://www.youtube.com/watch?v=BptazfphVuE
Down in Adoration Falling |Tantum Ergo by St. Thomas Aquinas
Down in adoration falling,Lo, the sacred Host we hail;Lo, o’er ancient forms departing,Newer rights of grace prevailFaith for all defects supplying,Where the feeble senses fail. To the everlasting FatherAnd the Son who reigns on high,With the Spirit still proceedingAge to age eternally,Be salvation, honor, blessing,Might and endless majesty. Tantum ergo SacramentumVeneremur cernuiEt antiquum documentumNovo cedat ritui;Praestet fides supplementum,Sensuum defectui. Genitori GenitoqueLaus et jubilatio,Salus, honor, virtus quoqueSit et benedictio:Procedenti ab utroqueCompar sit laudatio. https://www.youtube.com/watch?v=Swns4Kjzc9E
Prayer to Our Lady of Turumba for Miracles and Blessings
Oh Blessed Virgin Mary, Our Lady of Turumba, I come to you with an afflicted heart, seeking your intercession and guidance. As the Lady of Sorrows, you understand the pain and suffering that I am going through. Please pray for me to your Divine Son and the Holy Spirit, that I may receive the miracles and blessings that I need. I trust in your maternal love and compassion, knowing that you will never abandon me. Our Lady of Turumba, known for your one drop of tears that turned into a miraculous well, please pour out your grace upon me. Amen.
Have Mercy on the Suffering Souls| from the Manual of the Purgatorian Society
Have Mercy on the Suffering Souls from the Manual of the Purgatorian Society Hear ye not the spirits’ moaning From the depths of cleansing fire? Know ye not the burning anguish Of these souls — their hearts’ desire? Hear them cry in bitter sorrow, Sighing, weeping in their pains, While they call on us who love them, “Break our heavy prison chains!” Though their lives on earth were holy, And their virtue manifest, Yet some stains of imperfection Still prevent their perfect rest. And they weep in mournful numbers, Pleading for our fervent pray’r, OH, take pity on their sorrow, Let their solace be your care. Place your pray’r, your pious off’ring For these suffering souls, so poor, In the hands of our dear Mother, Of sweet Mary Virgin pure. With a mother’s love and mercy She will lead them to her son; And their pain shall turn to glory There, before the Heav’nly throne.
Our Lady of the Turning Eyes, Rottweil, Germany
In 1643 the City of Rottweil was under siege by French troops during the Thirty Years’ War. As cited in the original Dominican document, 300 citizens of the Town ceaselessly prayed the Rosary at a Statue of the Madonna and Child at the Dominican church. On 10 November 1643 witnesses saw the Statue turn pale and raise its eyes toward heaven then back to the City. Some claimed to have heard it speak. Both Catholics and non-Catholics witnessed the event. Fifteen days later, the Statue’s face turned reddish and the eyes moved again while shedding tears. At the same time, the French and Saxe-Weimar troops were defeated by Bavarian troops in the Battle of Tuttlingen. The victory was attributed to the intercession of Mary. The Statue remained in the Church until 1802 following the secularisation of Germany, when the Monastery was dissolved and the Church was seized by the Kingdom of Württemberg. At this time the Statue was transferred to the City’s main Church, the Holy Cross Münster. A solemn procession was held to relocate the Statue on 29 December of that year. The Dominican Church later became the Town’s Protestant church, the Predigerkirche. Read more…
Prayer to Our Lady of Walsingham
Story In 1061, so the story goes, the lady of the manor of Little Walsingham in Norfolk, a widow named Richeldis, prayed to our Lady asking how she could honour her in some special way. In answer to this prayer Mary led Richeldis in spirit to Nazareth and showed her the house in which she had first received the angel’s message. Mary told Richeldis to take the measurements of this house and build another one just like it in Walsingham. It would be a place where people could come to honour her and her Son, remembering especially the mystery of the Annunciation and Mary’s joyful ‘yes’ to conceiving the Saviour. The late eleventh century and all through the twelfth and thirteenth century was the era of the crusades, which saw a growing interest in the sites consecrated by the human presence of Jesus in the Holy Land. But now pilgrims need not go so far; in England itself there was a ‘new Nazareth’ built by one of their own countrywomen. After some time Augustinian canons took over the care of the holy house and enshrined it in a special chapel within a much larger church. Pilgrims began to come from all over England and even abroad. From the time of Henry III nearly all the kings and queens of the realm visited Walsingham, as well as hundreds of ordinary people seeking help, healing and inner peace. Walsingham ranked with Rome, Jerusalem and Compostella in importance as a pilgrimage destination. Prayer O Mary, recall the solemn moment when Jesus, your divine son, dying on the cross, confided us to your maternal care. You are our mother, we desire ever to remain your devout children. let us therefore feel the effects of your powerful intercession with Jesus Christ. make your name again glorious in the shrine once renowned throughout England by your visits, favours, and many miracles. Pray, O holy mother of God, for the conversion of England, restoration of the sick, consolation for the afflicted, repentance of sinners, peace to the departed. O blessed Mary, mother of God, our Lady of Walsingham, intercede for us.Amen.