Divine Will |Q and A with Father Celso

1. I only recently was hearing about the DW and was wondering how it differs from doing God’s Will which is divine? You clarification would be appreciated
 
Jesus tells Luisa – Vol. 17 – September 18, 1924

Distance between Living in the Divine Will and doing the Will of God. 

I was thinking over what has been written on the living in the Divine Volition, and I prayed to Jesus that He would give me more light, to be able to clarify more this blessed living in the Divine Will to those to whom I am obliged to do so. And my sweet Jesus told me: “My daughter, unfortunately they are slow in understanding it. To live in my Will is to reign in It and with It, while to do my Will is to be submitted to my orders. The first state is to possess; the second is to receive dispositions, and execute commands. To live in my Will is to make my Will one’s own, as one’s own property, and to dispose of It. To do my Will is to take It into account as Will of God, not as one’s own thing; nor can one dispose of It as he wants. To live in my Will is to live with one single Will – That of God; and since It is a Will all holy, all pure, all peaceful, being one single Will that reigns, there are no contrasts: everything is peace. Human passions tremble before this Supreme Will, and would rather escape It; nor do they dare to even move, or oppose it, in seeing that Heaven and earth tremble before this Holy Will. Therefore, the first step of living in the Divine Will, which allows a creature to receive the Divine order, is in the depth of the soul, where grace moves her to empty herself of what is human – tendencies, passions, inclinations and other things. 

On the other hand, to do my Will is to live with two wills, in such a way that when I give orders to follow Mine, the creatures feel the weight of their own will, which causes contrasts. And even though they follow the orders of my Will with faithfulness, they feel the weight of their rebellious nature, of their passions and inclinations. How many Saints, although they may have reached the highest perfection, feel their own will waging war against them, keeping them oppressed. And many are forced to cry out: ‘Who will free me from this body of death?’– that is, ‘from this will of mine, that wants to give death to the good I want to do?’ 

To live in my Will is to live as a son. To just do my Will would be called, in comparison, living as a servant. In the first case, what belongs to the Father belongs to the son; and then, it is well known how servants are forced to make more sacrifices than sons do. They have to expose themselves to more tiring and more humble services, to cold, to heat, to traveling on foot, and the like. 

In fact, how much did my saints not do, though most beloved friends of Mine, in order to execute the orders of my Will? Instead, a son remains with his father, takes care of him, cheers him up with his kisses and caresses; he gives orders to the servants as if his father were ordering them; and if he goes out, he doesn’t walk, but travels in a coach. And while the son possesses all that belongs to his father, the servants are given only the recompense for the work they have done, remaining free to serve their master or not; and if they do not serve, they no longer have a right to receive any further compensation. On the other hand, nobody can remove those intimate relations between father and son, by which the son possesses the goods of the father; and no law, either celestial or terrestrial, can cancel these rights, just as it cannot unbind sonship between father and son. 

My daughter, the living in my Will is the living that is closest to the blessed of Heaven. It is so distant from one who is simply conformed to my Will and does It, faithfully executing Its orders – as much as Heaven is distant from the earth, as much as the distance between a son and a servant, and between a king and a subject. Moreover, this is a gift which I want to give in these times, so sad – that they may not only do my Will, but possess It. Am I perhaps not free to give whatever I want, when I want, and to whom I want? Isn’t a master free to say to his servant: ‘Live in my house, eat, take, command as another myself”? And so that nobody may prevent him from possessing his goods, he legitimizes this servant as his own son, and gives him the right to possess. If a rich man can do so, much more can I do it. 

This Living in My Will is the greatest gift I want to give to the creatures. My Goodness wants to show off more and more love toward creatures, and since I gave them everything, I want to give them the gift of my Will, so that in possessing It, they may appreciate and love the great good they possess. 

And don’t be surprised if you see that they do not understand. In order to understand, they would have to dispose themselves to the greatest of sacrifices – that of not giving life, even in holy things, to their own will. Then would they feel the possession of Mine, and would touch with their own hands what it means to live in my Will. You, however, be attentive, and do not be bothered by the difficulties they raise; little by little I will make my way, to make them understand the living in my Will.” 

 
2. Could Fr Celso explain the 3 Days of  Darkness and the new millennium? After the 3 days of darkness does the new millenium start immediately? Is the New Millenium the 1000 years that the Book of Revelation talks about? How does it start?
 
V15 – 7.20.21 Jesus – “…when my love will make the Era of My Will arise – the New Era of the Maximum benefit toward creatures – then will the seas, the rivers of My Volition overflow; and as Its gigantic waves come out, they will overwhelm everything into My Will – but no longer as hidden; rather, Its roaring waves will make themselves seen by all and will touch all.  And those who want to resist the current, will run the risk of losing their lives.”
 
3. Could you explain the second coming of our Lord? 

(Catholic Online) – We present a beautiful portion of a homily preached by St. Bernard of Clairvaux during Advent for reflection during the first week of Advent:

We know that the coming of the Lord is Threefold
the third coming is between the other two and it is not visible in the way they are. 
At his first coming the Lord was seen on earth and lived among men, who saw him and hated him.

At his last coming All flesh shall see the salvation of our God, and They shall look on him whom they have pierced. In the middle, the hidden coming, only the chosen see him, and they see him within themselves; and so their souls are saved. The first coming was in flesh and weakness, the middle coming is in spirit and power, and the final coming will be in glory and majesty.

This middle coming is like a road that leads from the first coming to the last. At the first, Christ was our Redemption; at the last, he will become Manifest as our life; 
 
but in this Middle way he is our Rest and our Consolation.  – THIS SEEMS TO BE, THE GREAT GIFT OF THE MOST HOLY DIVINE WILL

If you think that I am inventing what I am saying about the middle coming, listen to the Lord himself: If anyone loves me, he will keep my words, and the Father will love him, and we shall come to him. Elsewhere I have read: Whoever fears the Lord does good things. – but I think that what was said about whoever loves him was more important: that whoever loves him will keep his words.

Where are these words to be kept? In the heart certainly, as the Prophet says I have hidden your sayings in my heart so that I do not sin against you. Keep the word of God in that way: Blessed are those who keep it.

Let it penetrate deep into the core of your soul and then flow out again in your feelings and the way you behave; because if you feed your soul well it will grow and rejoice. Do not forget to eat your bread, or your heart will dry up. Remember, and your soul will grow fat and sleek.

If you keep God’s word like this, there is no doubt that it will keep you, for the Son will come to you with the Father: the Great Prophet will come, who will re-new Jerusalem, and he is the one who makes all things new. For this is what this coming will do: just as we have been shaped in the earthly image, so will we be shaped in the heavenly image.

Just as the old Adam was poured into the whole man and took possession of him, so in turn will our whole humanity be taken over by Christ, who created all things, has redeemed all things, and will glorify all things. FOUND IN THE BOOK OF HEAVEN
 
1st in His Holy Humanity, 
2nd His Eucharistic Reign and Dwelling in souls in a Divine Manner in His Kingdom on earth as In Heaven, 
3rd Final Judgement.

4. Can we access past sufferings and offer them in the DW? 

V12 -July 7, 1917 -For one who does the Divine Will everything is present.   

I was fusing myself in my sweet Jesus, but I saw myself as so meager that I didn’t know what to give Him.  And the always lovable Jesus, to console me, told me:  “My daughter, for one who does my Will there is no past or future, but everything is present in act.  And just as everything I did and suffered is all present in act, in such a way that, if I want to give satisfaction to the Father or do good to creatures, I can do it as if, in act, I were suffering and operating – in the same way, what the creature can suffer or do in my Will is already identified with my pains and with my works, and they become one.  And when the soul wants to give Me an attestation of love with her pains, she can take the pains suffered at other times, which are in act, and give them to Me in order to replicate her love, her satisfactions for Me.  And I, in seeing the industriousness of the creature who places her acts as though in a bank in order to multiply them and collect the interest to give Me love and satisfactions, so as to enrich her more and not to be outdone in love, I will give her my pains, my works multiplied, to give her love and to be loved.”  

 
5. Why isn’t Pope Benedict 16 known as the Pope of the DW as he allowed for the writings? 
 
We joyfully await all that will be revealed in time but for now all is in faithfulness and obedience to Holy Mother Church!
 
6. Why is Our Lady of Revelation important to the DW? 
 
Our Lady of Revealed told Bruno that, “time has come to an end.”  She descended 40 days after Luisa’s entrance into Heaven.  The book seems that Our Lady is holding, when she said, “I am Our Lady of Revelation,” that Our Lady, as Jesus tells Luisa, will revealed the Truths found in the Book of Heaven.
 
7. Are most souls going to hell. How come Christ’s mercy does not prevail. How can I use the DW to save souls? 
 
Our Lady of Fatima said most souls go to Purgatory, many to hell, and the fewest go directly to Heaven.
 
V35 – 3.22.38 – “…Now in that moment of the stripping of illusion, in seeing and in touching with their own hands how much We have loved them and do love them, the creatures feel such sorrow that they repent for not having loved Us; they recognize Our Will as the origin and completion of their lives, and, as satisfaction, they accept death, to fulfill one act of Our Will.  In fact, you must know that if the creature did not do even one act of the Will of God, the doors of Heaven would not be opened; she would not be recognized as heiress of the Celestial Fatherland; the Angels and the Saints cannot admit her into their midst, nor would she want to enter, because she would recognize that it does not belong to her.  Hence, without Our Will there is no true Sanctity and no salvation.  How many are saved by virtue of this sign of Ours, all love, with the exception of the most perverted and obstinate, although it would be necessary for them to go through the long path of Purgatory.  The moment of death is Our daily catch – the finding of the lost man.” 
        
Then, He added:  “My daughter, the moment of death is the hour of the loss of illusion.  In that point all things present themselves, one after the other, to say to the creature:  ‘Good-bye, the earth is ended for you; now begins eternity for you.’  It happens to the creature as when she is locked inside a room and someone says to her:  ‘Behind this room there is another room, in which there is God, Paradise, Purgatory, Hell; in sum – Eternity.  But she can see none of these.  She hears them being asserted by others, but since those who speak about them cannot see them either, they speak in a way that is almost not credible, not giving great importance to making their words believed as reality – as something certain.  Now, one day the walls fall down, and she can see with her own eyes what they had told her before.  She sees her God and Father, Who has loved her with great love.  One by one, she sees the benefits that He has done to her, and how she has broken all the rights of love that she owed Him.  She sees how her life belonged to God, not to herself.  Everything passes before her:  Eternity, Paradise, Purgatory, Hell.  The earth runs away from her; pleasures turn their back on her – everything disappears; the only thing that remains present to her is in that room whose walls have fallen down – that is, Eternity.  What a change for the poor creature!  
     
    My Goodness is such, wanting everyone to be saved, that I allow the falling of these walls when the creatures find themselves between life and death – at the moment in which the soul exits the body to enter eternity – so that they may make at least one act of contrition and of love for Me, recognizing my adorable Will over them.  I can say that I give them one hour of truth, in order to rescue them.  Oh! if all knew my industries of love, which I perform in the last moment of their lives, so that they might not escape from my hands, more than paternal – they would not wait for that moment, but they would love Me all their lives.” 
 

One thought on “Divine Will |Q and A with Father Celso

  1. Can you please explain Christ’ institution of the Catholic Church? I constantly get the accusation that the Catholic Church is a Man Made Church. Thank you

Leave a Reply

Your email address will not be published. Required fields are marked *