THE IMITATION OF CHRIST | IMITATING CHRIST AND DESPISING ALL VANITIES ON EARTH

By THOMAS À KEMPIS HE WHO follows Me, walks not in darkness,” says the Lord. By these words of Christ we are advised to imitate His life and habits, if we wish to be truly enlightened and free from all blindness of heart. Let our chief effort; therefore, be to study the life of Jesus Christ. The teaching of Christ is more excellent than all the advice of the saints, and he who has His spirit will find in it a hidden manna. Now, there are many who hear the Gospel often but care little for it because they have not the spirit of Christ. Yet whoever wishes to understand fully the words of Christ must try to pattern his whole life on that of Christ. What good does it do to speak learnedly about the Trinity if, lacking humility, you displease the Trinity? Indeed it is not learning that makes a man holy and just, but a virtuous life makes him pleasing to God. I would rather feel contrition than know how to define it. For what would it profit us to know the whole Bible by heart and the principles of all the philosophers if we live without grace and the love of God? Vanity of vanities and all is vanity, except to love God and serve Him alone. This is the greatest wisdom — to seek the kingdom of heaven through contempt of the world. It is vanity, therefore, to seek and trust in riches that perish. It is vanity also to court honor and to be puffed up with pride. It is vanity to follow the lusts of the body and to desire things for which severe punishment later must come. It is vanity to wish for long life and to care little about a well-spent life. It is vanity to be concerned with the present only and not to make provision for things to come. It is vanity to love what passes quickly and not to look ahead where eternal joy abides. Often recall the proverb: “The eye is not satisfied with seeing nor the ear filled with hearing.” Try, moreover, to turn your heart from the love of things visible and bring yourself to things invisible. For they who follow their own evil passions stain their consciences and lose the grace of God. https://www.youtube.com/watch?v=YejnWBEBk94

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The 24 Hours of the Passion of Our Lord Jesus Christ | Second Hour

From 6 to 7 PM Jesus departs from His Most Holy Mother and sets out for the Cenacle My adorable Jesus, as I have shared in your sufferings together with You, and in those of your afflicted Mama, I see that You are about to leave to go there, where the Will of the Father calls You. The love between Son and Mother is so great as to render You inseparable, so You leave Yourself in the Heart of your Mama, and the Queen and sweet Mama places Herself into yours; otherwise it would have been impossible for You to separate. But then, blessing each other, You give Her the last kiss to strengthen Her in the bitter pains She is about to suffer; and giving Her your last good-bye, You leave. But the paleness of your face, your trembling lips, your suffocated voice, as though wanting to burst into tears in saying good-bye – ah, everything tells me how much You love Her and how much You suffer in leaving Her! But to fulfill the Will of the Father, with your Hearts fused into each other, You submit Yourselves to everything, wanting to repair for those who, unwilling to overcome the tendernesses of relatives and friends, and bonds and attachments, do not care about fulfilling the Holy Will of God and corresponding to the state of sanctity to which God calls them. What sorrow do these souls not give You, in rejecting from their hearts the love You want to give them, contenting themselves with the love of creatures! My lovable Love, as I repair with You, allow me to remain with your Mama in order to console Her and sustain Her, while You leave. Then I will hasten my steps to come and reach You. But to my greatest sorrow, I see that my anguishing Mama shivers, and Her pain is such that, as She tries to say good-bye to Her Son, Her voice dies on Her lips, and She is unable to utter a word. She is about to faint, and in Her swoon of love, She says: “My Son, my Son! I bless You! What a bitter separation – more cruel than any death!” But the pain yet prevents Her from uttering a word, and makes Her mute! Disconsolate Queen, let me sustain You, dry your tears and compassionate You in your bitter sorrow! My Mama, I will not leave You alone; and You – take me with You and teach me, in these moments so painful for You and for Jesus, what I have to do, how to defend Him, repair Him and console Him, and whether I must lay down my life to defend His. No, I will not move from under your mantle. At your wish, I will fly to Jesus; I will bring Him your love, your affections, your kisses together with mine, and I will place them in each wound, in every drop of His Blood, in every pain and insult, so that, in feeling the kisses and the love of His Mama in each pain, His sufferings may be sweetened. Then I will come again under your mantle, bringing You His kisses to sweeten your pierced Heart. My Mama, my heart is pounding, I want to go to Jesus. And as I kiss your maternal hands, bless me as You blessed Jesus, and allow me to go to Him. My sweet Jesus, love directs me toward your steps and I reach You, as You walk along the streets of Jerusalem together with your beloved disciples. I look at You and I see You still pale. I hear your voice, sweet, yes, but sad – so much as to break the heart of your disciples, who feel troubled. “This is the last time”, You say, “that I walk along these streets by Myself. Tomorrow I will walk through them, bound and dragged among a thousand insults”. And pointing out the places where You will be most insulted and tortured, You continue: “My life down here is about to set, just as the sun is now setting, and tomorrow at this hour I will no longer be here! But, like sun, I will rise again on the third day!” At your words, the Apostles become sad and taciturn, not knowing what to answer. But You add:  “Courage, do not lose heart; I will not leave you, I will be always with you. But it is necessary that I die for the good of you all.” In saying these words, You are moved, but with trembling voice You continue to instruct them. And before enclosing Yourself in the cenacle, You look at the sun which is setting, just as your life is setting; You offer your steps for those who find themselves at the setting of their lives, giving them the grace to let them set in You, and repairing for those who, in spite of the sorrows and disillusions of life, are obstinate in not wanting to surrender to You. Then You look at Jerusalem again, the center of your prodigies and of the predilections of your Heart – Jerusalem which, in return, is preparing your cross and sharpening the nails to commit the deicide; and You tremble, your Heart breaks – and You cry over its destruction. With this, You repair for many souls consecrated to You, whom You tried to form with so much care as portents of your love, but ungrateful and unrequiting, they make You suffer more bitternesses! I want to repair together with You, to sweeten the stabbing of your Heart. But I see that You are horrified at the sight of Jerusalem, and withdrawing your gaze, You enter the cenacle. My Love, hold me tightly to your Heart, that I may make your bitternesses my own, to offer them together with You. And You, look with pity upon my soul, and pouring your love into it – bless me. Reflections and Practices Jesus promptly departs from His Mother, although His most tender Heart undergoes a shock. Are we ready to sacrifice even the most legitimate and holy affections in order to fulfill the Divine Volition? (Let us examine ourselves especially in the cases of…

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The 24 Hours of the Passion of Our Lord Jesus Christ | First Hour

From 5 to 6 PM Jesus takes leave of His Most Holy Mother O Celestial Mama, the hour of the separation is approaching, and I come to You. O Mother, give me your love and your reparations; give me your sorrow, because together with You I want to follow, step by step, adored Jesus. And now Jesus comes to You, and You, with heart overflowing with love, run toward Him and in seeing Him so pale and sad, your Heart aches with pain, your strengths leave You and You are about to fall at His feet. O my sweet Mama, do You know why adorable Jesus has come to You? Ah, He has come to say the last good-bye, to tell You the last word, to receive the last embrace! O Mother, I cling to You with all the tenderness of which my poor heart is capable, so that clinging and bound to You, I too may receive the embraces of adored Jesus. Will You perhaps disdain me? Isn’t it rather a comfort for your Heart to have a soul near You, who would share its pains, affections and reparations?O Jesus, in such a harrowing hour for your most tender Heart, what a lesson of filial and loving obedience to your Mama You give us! What a sweet harmony passes between You and Mary! What a sweet enchantment of love rises up to the throne of the Eternal One and extends for the salvation of all creatures of the earth! O my Celestial Mama, do You know what adored Jesus wants from You? Nothing but your last blessing. It is true that from every particle of your being nothing but blessings and praises come out for your Creator; but Jesus, in taking leave of You, wants to hear the sweet word: “I bless You, O Son”. And that “I bless You” removes all the blasphemies from His hearing, and descends, sweet andgentle, into His Heart. Jesus wants your “I bless You”, almost to place it as a shelter from all the offenses of creatures. I too unite myself to You, O sweet Mama. Upon the wings of the winds I want to go around the heavens to ask the Father, the Holy Spirit and all the Angels, for an “I bless You” for Jesus, so that, as I go to Him, I may bring Him their blessings. And here on earth, I want to go to all creatures and ask, from every lip, from every heartbeat, from every step, from every breath, from every gaze, fromevery thought – blessings and praises for Jesus. And if no one wants to give them to me, I intend to give them for them. O sweet Mama, after going round and round, to ask the Sacrosanct Trinity, the Angels, all creatures, the light of the sun, the fragrance of the flowers, the waves of the sea, every breath of wind, every spark of fire, every moving leaf, the twinkling of the stars, every movement of nature, for an “I bless You”, I come to You and I place all my blessings together with yours. My sweet Mama, I see that You receive comfort and relief, and that You offer Jesus all my blessings in reparation for the blasphemies and the maledictions which He receives from creatures. But as I offer You everything, I hear your trembling voice saying: “Son, bless me too!” O my sweet Love, Jesus, bless me also, together with your Mama; bless my thoughts, my heart, my hands, my works, my steps, and with your Mother, all creatures.  O my Mother, in looking at the face of sorrowful Jesus, pale, sad, harrowing, the memory of the pains which He is about to suffer awakens in You. You foresee His face covered with spit and You bless it, His head pierced by the thorns, His eyes blinded, His body tortured by the scourges, His hands and feet pierced by the nails; and wherever He is about to go, You follow Him with your blessings. AndI too will follow Him together with You. When Jesus is struck by the scourges, crowned with thorns, slapped, pierced by the nails, everywhere He will find my “I bless You” together with yours. O Jesus, O Mother, I compassionate You. Immense is your pain in these last moments. The Heart of one seems to tear the Heart of the other.O Mother, snatch my heart from the earth and bind it tightly to Jesus, so that, clinging to Him, I may share in His pains, and as You cling to each other, as You embrace, as You exchange the last glances, the last kisses, being in-between your two Hearts, may I receive your last kisses, your last embraces. Don’t You see that I cannot be without You, in spite of my misery and my coldness? Jesus, Mama, keep me close to You; give me your love, your Will. Dart through my poor heart, hold me tightly in your arms; and together with You, O sweet Mother, I want to follow, step by step, adored Jesus, with the intention of giving Him comfort, relief, love and reparation for all. O Jesus, together with your Mama, I kiss your left foot, asking You to forgive me and all creatures, for all the times we have not walked toward God.I kiss your right foot: forgive me and all for all the times we have not followed the perfection You wanted from us.I kiss your left hand: communicate to us your purity.I kiss your right hand: bless all of my heartbeats, thoughts, affections, so that, given value by your blessing, they all may be sanctified. And with me, bless all creatures, and seal the salvation of their souls with your blessing. O Jesus, I embrace You together with your Mama, and kissing your Heart, I pray You to place my heart between your two Hearts, that it may be nourished continuously by your love, by your sorrows, by your very affections…

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The 24 Hours of the Passion of Our Lord Jesus Christ | Introduction

From the book ‘The 24 Hours of the Passion Of Our Lord Jesus Christ’ You can download the full book from “Free Downloads.” How these Hours of the Passion can be done? • One method is that of meditating one Hour each day by reading it alone, or with one’s family, or with others. In this way, in the round of 24 days, one would complete the 24 Hours. A good clock never stops – life never stops… • A second method would be that of forming groups of various people – 4, 8, 12 or possibly 24 and more – each one committed seriously to doing one of the Hours, assigned for a period of time, before changing the Hour. A good clock marks all the hours – it skips none of them… • A third method, then, is that of doing at least one hour per day, at the time of the day which coincides to that hour, but in any case, to reach such familiarity with the Hours of the Passion, and to assimilate them in such a way, as to be able to follow their content mentally during the whole day. For this purpose it is very helpful to learn by heart the succession of the 24 Hours with the corresponding title, which is reported on the above table. Value and Effects of these Hours of the Passion from a Letter of Luisa to Saint Annibale M. di Francia, and from her Writings St. Annibale: “I begin by reporting here a letter which the Author sent me…” Most Reverend Father, I am finally sending you the Hours of the Passion, now written, and all for the glory of Our Lord. I also include another sheet which contains the effects, and the beautiful promises which Jesus makes to anyone who does these Hours of the Passion. I believe that if one who meditates them is a sinner, he will convert; if he is imperfect, he will become perfect; if he is holy, he will become more holy; if he is tempted, he will find victory; if he is suffering, in these Hours he will find the strength, the medicine, the comfort. And if his soul is weak and poor, he will find spiritual food and the mirror in which he will reflect himself continuously to be embellished and to become similar to Jesus, our model. The satisfaction that blessed Jesus receives from the meditation of these Hours is so great, that He would want at least one copy of these meditations to be present and practiced in each city or town. In fact, it would happen, then, as if Jesus heard His own voice and His prayers being reproduced in those reparations, just as the ones He raised to His Father during the 24 hours of His sorrowful Passion. And if this were done in each town or city at least, by as many souls, Jesus seems to make me understand that Divine Justice would be placated in part, and in these sad times of torments and bloodshed, Its scourges would be stopped, in part, and as though dampened. I let you, Reverend Father, make appeal to all; may you complete, in this way, the little work that my lovable Jesus had me do. I also tell you that the purpose of these Hours of the Passion is not so much that of narrating the story of the Passion, because there are many books that treat this pious topic, and it would not be necessary to make another one. But rather, the purpose is the reparation, uniting the different points of the Passion of Our Lord with the diversity of the many offenses, and making worthy reparation for them together with Jesus, almost making up for all that the other creatures owe Him. From this, the different ways of reparation present in these Hours: in some sections one blesses, in others one compassionates, in others one praises, in others one comforts suffering Jesus, in others one compensates, in others one supplicates, prays and asks. Therefore, I leave it to you, Reverend Father, to make known the purpose of these writings with a preface. Preparation before each hour O my Lord Jesus Christ, prostrate in your divine presence, I implore your most loving Heart to admit me to the sorrowful meditation of the 24 hours in which for love of us You wanted to suffer so much, in your adorable body and in your most holy soul, unto death on the Cross. O please, give me help, grace, love, deep compassion and understanding of your sufferings, as I now meditate the …. Hour. And for those which I cannot meditate, I offer You my will to meditate them, and I willingly intend to meditate them in all the hours in which I have to apply myself to my duties, or sleep. Accept, O merciful Lord, my loving intention, and let it be beneficial for me and for all, as if I effectively and in a saintly way accomplished what I wish to practice. Meanwhile, I give You thanks, O my Jesus, for calling me to union with You by means of prayer. And to please You more, I take your thoughts, your tongue, your Heart, and with this I intend to pray, fusing all of myself in your Will and in your love; and stretching out my arms to hug You, I place my head on your Heart, and I begin. Thanksgiving after each hour My lovable Jesus, You have called me in this hour of your Passion to keep You company, and I have come. I seemed to hear You praying, repairing and suffering, in anguish and sorrow, pleading for the salvation of souls in the most touching and eloquent voices. I tried to follow You in everything; and now, having to leave You for my usual occupations, I feel the duty to say to You, ‘Thank You’ and ‘I bless You.’ Yes, O Jesus, I…

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Mother & Refuge First Newsletter Released! Check Your Mail If Already Subscribed!

We are excited to announce you that we have issued our very first monthly Newsletter on this Ash Wednesday. If you have already registered, please check your Inbox/promotion/SPAM folders. If you forgot to register, you can register to receive our monthly newsletter which is going to be your spiritual companion throughout the month. Below are some of highlights of our first newsletter just released. 

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Prayer to Saint Rita | Patroness of Impossible Cases

O glorious St. Rita, your pleadings before the divine crucifix have been known to grant favors that many would call the impossible. Lovely St. Rita, so humble, so pure, so devoted in your love for thy crucified Jesus, speak on my behalf for my petition which seems so impossible from my humbled position. (Here mention your request ). Be propitious, O glorious St. Rita, to my petition, showing thy power with God on behalf of thy supplicant. Be lavish to me, as thou has been in so many wonderful cases for the greater glory of God. I promise, dear St. Rita, if my petition is granted, to glorify thee, by making known thy favor, to bless and sing thy praises forever. Relying then upon thy merits and power before the Sacred Heart of Jesus I pray.  Amen.

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How to Hear the Voice of God?

By St Peter’s church, SC Quiet prayer time allows us to hear God. When two friends are together in a noisy place, it can be hard for each to hear what the other is saying. Once they move somewhere that is quiet, they finally hear each other clearly. In a similar way, God is always reaching out to us, but we can’t hear him because of all of the noise. When we set aside quiet time to be with God, we start to hear God more clearly. God usually doesn’t speak in a booming voice. In your daily prayer time, you won’t normally hear a loud voice from heaven or see a miraculous sign. It is more likely that he will speak to you by gentle tugs on your mind and heart. It is like the experience of the prophet Elijah in the Old Testament: instead of revealing himself in a big, noisy manner, God spoke in a “still, small voice.” (1 Kings 19:12) In silence, God gives you new insights. Perhaps you have been sharing with Jesus how a coworker has hurt you. As you sit quietly, lifting your mind and heart to the Lord, he brings to mind a forgotten experience from years earlier, when you hurt a friend in a similar way. You begin to feel more compassion and understanding toward the coworker. In silence, you see how God is at work. Perhaps you have been telling Jesus about a situation that is causing you a great deal of worry and anxiety. As you sit quietly, he helps you remember several other times in your life when you felt like you were in an impossible situation. Looking back, you see that he took care of you each time and opened unexpected doors. You experience deeper peace and calm, trusting that he will take care of you now, too. In silence, God guides you. Perhaps while quiet with Jesus, he brings the image of a friend to mind, seemingly out of nowhere. You haven’t spoken to the friend in quite a while, but you feel a tug at your heart that the Lord might be asking you to give her a call. When you call her after your prayer time, you discover that she was facing a very difficult decision and that she had been praying for someone to reach out to her! Read more…

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Jesus Appeared in the Sky of Mexico

By CNA It’s a major miracle that you’ve probably never heard of. On Sunday, Oct. 3, 1847, more than 2,000 people in Ocotlán, Mexico saw a perfect image of Jesus Christ crucified that appeared in the sky for more than 30 minutes. Approved by the Archdiocese of Guadalajara in 1911, the phenomenon is known as the “Miracle of Ocotlán” and took place one day after an earthquake that killed 40 and left the town in Jalisco State in ruins. Before the start of Mass at the cemetery of the Chapel of the Immaculate Conception – presided over by the parochial vicar, Father Julián Navarro – two white clouds joined together in the northwest sky, where there appeared the image of Christ. Those present and in nearby towns were deeply moved, made acts of contrition, and cried out begging, “Lord, have mercy!” This apparition of Christ was called “the Lord of Mercy” and in his honor, in September 1875, a new parish church was blessed, consecrated and dedicated to him. Also among the faithful who witnessed the miracle were Father Julián Martín del Campo, pastor of the community, and  Antonio Jiménez, the town’s mayor. Both of them sent letters to their respective superiors telling what had happened. After the miracle, a record of the event was written down with 30 eye-witnesses attesting. Fifty years later, in 1897, by order of the then-Archbishop of Guadalajara, Pedro Loza y Pardavé, another record of the event was made, with 30 additional persons including five priests. On Sept. 29, 1911, the Archbishop of Guadalajara at that time, José de Jesús Ortiz y Rodríguez, signed a document validating the apparition of Jesus Christ at Ocotlán, and the devotion and veneration given by the people of that area to the venerated statue of our Lord of Mercy located in the shrine of the same name. “We must acknowledge as an historical fact, perfectly proven, the apparition of the blessed image of Jesus Christ Crucified…and that it could not have been the work of an hallucination or fraud, since it happened in broad daylight, in the sight of more than 2,000 people,” the cardinal said. He also stated so that the Lord of Mercy would never be forgotten, the faithful must “gather together in whatever manner possible, after purifying their consciences with the holy sacraments of Penance andHoly Communion and solemnly swear in the presence of God, for themselves and their descendants, that year after year they will celebrate the October 3 anniversary.” Read more…  

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Pope Francis’ message for Lent 2023 | ‘We need to listen to Jesus’

By CNA In his message for Lent 2023, Pope Francis encouraged Catholics to listen to what Jesus wants to tell them through the Scriptures and through others. Using the story of Jesus’ Transfiguration as a launching point, Francis addressed both the journey of Lent and the Catholic Church’s ongoing Synod on Synodality in the message released Feb. 17. The pope recalled “the command that God the Father addresses to the disciples on Mount Tabor as they contemplate Jesus transfigured. The voice from the cloud says: ‘Listen to him.’” “The first proposal, then, is very clear: We need to listen to Jesus,” he said. “Lent is a time of grace to the extent that we listen to him as he speaks to us.” “During this liturgical season,” he continued, “the Lord takes us with him to a place apart. While our ordinary commitments compel us to remain in our usual places and our often repetitive and sometimes boring routines, during Lent we are invited to ascend ‘a high mountain’ in the company of Jesus and to live a particular experience of spiritual discipline — ascesis — as God’s holy people.” Pope Francis said one of the ways Jesus speaks to us is through the Word of God, which we can hear at Mass. But if one cannot attend Mass during the week, it is a good idea to still read the daily readings of the liturgy, the pope encouraged. “In addition to the Scriptures, the Lord speaks to us through our brothers and sisters, especially in the faces and the stories of those who are in need,” he added. Francis’ second suggestion for Lent was to confront the difficulties of ordinary life remembering that Lent is a period that leads to Easter. “Do not take refuge in a religiosity made up of extraordinary events and dramatic experiences, out of fear of facing reality and its daily struggles, its hardships and contradictions,” the pope said. “The light that Jesus shows the disciples is an anticipation of Easter glory, and that must be the goal of our own journey, as we follow ‘him alone,’” he said. “Lent leads to Easter: the ‘retreat’ is not an end in itself, but a means of preparing us to experience the Lord’s passion and cross with faith, hope, and love, and thus to arrive at the resurrection.” Pope Francis compared the journey of Lent and the Church’s ongoing Synod on Synodality to a “strenuous mountain trek.” While we hike up the mountain, we must keep our eyes on the path before us, but at the top, we are rewarded by the beautiful panorama that confronts us. Read more…

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