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Pray with Pope John Paul II & Mother Teresa| The Five Glorious Mysteries of the Rosary| Audio
Pray The Five Glorious Mysteries of the Rosary in English with Pope John Paul II and Mother Teresa. https://www.youtube.com/watch?v=ga3CVsrtdh0
Pray The Five Glorious Mysteries of the Rosary in English with Pope John Paul II and Mother Teresa. https://www.youtube.com/watch?v=ga3CVsrtdh0
Hungarian Cardinal Péter Erdő – Archbishop of Esztergom-Budapest – may be emerging as a front-runner to succeed Pope Francis. The canon law expert is fast becoming a contender to succeed the Holy Father as rumours mount about the latter’s health, even with a potential candidate from Asia emerging as a frontrunner as well. Filipino Cardinal Tagle would certainly align with the more liberal position taken by the current Pope. His appointment would also point to the changing demographics of the Church. A Hungarian Pope however would be enormously significant given the cultural Iron Curtain dividing a de-Christianised western Europe from a re-Christianising east. As John Gizzi – Chief Political Correspondent for Newsmax – recently pointed out, “talk of Erdő as a future Pope is nothing new.” Indeed, Cardinal Erdő was being talked about as early as 2013. But, as Gizzi wrote, one Vatican insider told Newsmax the current Pope “is not going to be around for long”, adding that “at the most, he will be there until December.” Meanwhile the source told Newsmax to closely “watch Cardinal Erdő … he is the one who [the College of Cardinals, who will elect the next Pope] are beginning to talk about.” So, who exactly is Cardinal Erdő? Cardinal Erdő is considered a traditionalist who respects the celebration of the Latin Mass. But Cardinal Erdő is also respected by liberals like the Holy Father, suggesting he could be a unifying force within the Church. Pope Francis has already appointed Cardinal Erdő as the “relator general” of the Third Extraordinary General Assembly of the Synod of Bishops. The Hungarian cardinal has also been vocal in his support for outreach to Orthodox Christians which may be significant given the huge numbers of Ukrainians currently in Hungary. But what Cardinal Erdő has said is perhaps less important than what his appointment would represent. Pope St. John Paul II was considered instrumental in the collapse of communism in central and eastern Europe. The Polish Pope’s election helped spark the peaceful end of communism in his native country, with his visit in 1979 being a major turning point. While it would be wrong to characterise Cardinal Erdő as aligned directly with Hungarian Prime Minister Viktor Orbán, a man at the forefront of the culture clash within the EU, his past statements suggest some sympathies, while he is the leading Catholic in a country which is now 80 per cent Christian and very much on the conservative nationalist side of the great European cultural divide. Read More at Catholic Herald
Reverence Revival Where has Catholic reverence gone? Those born after 1970 may find this question puzzling. Do we not use holy water when we enter church? During Mass we sit, kneel, and stand when required. Everyone is very friendly to one another. It seems perfectly fine. For others from an earlier era, though, something is wanting: a standard lost over fifty years ago, leaving in its place a void. This standard inspired one to ponder to whom this house really belonged when in church. It compelled one to focus on the presence of Jesus Christ in the tabernacle. It allowed one’s heart, mind, and soul to prepare for the great mystery in which we were to participate: the Holy Sacrifice of the Mass. What is this standard that used to be taken for granted, but is rarely observed today? It is Catholic reverence. Reverence Defined What is reverence? Merriam-Webster defines reverence as: “Honor or respect felt or shown: DEFERENCE especially profound adoring, awed respect.” Catholic reverence was well known because it was unique among faiths. Why did Catholics demonstrate such respect not just during Mass but in an empty church? The Catechism of the Catholic Church states: At the Last Supper, on the night he was betrayed, our Savior instituted the Eucharistic sacrifice of his Body and Blood. This he did in order to perpetuate the sacrifice of the cross throughout the ages until he should come again, and so to entrust to his beloved Spouse, the Church, a memorial of his death and resurrection; a sacrament of love, a sign of unity, a bond of charity, a Paschal banquet “in which Christ is consumed, the mind is filled with grace, and a pledge of future glory is given to us.” (CCC 1323) Reverence is based on Catholic belief in the Eucharist. The Catechism continues: The Eucharist is “the source and summit of the Christian life.” The other sacraments, and indeed all ecclesiastical ministries and works of the apostolate, are bound up with the Eucharist and are oriented toward it. For in the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ himself, our Pasch.” (CCC 1324) We were reverent because we believed in the perennial truth that the Eucharist is the real presence of Jesus Christ-body, blood, soul, and divinity-present in the tabernacle. The sanctuary lamp signifies His presence, as explained in the Roman Missal: “In accordance with traditional custom, near the tabernacle a special lamp, fueled by oil or wax, should be kept alight to indicate and honor the presence of Christ.” (Roman Missal 316) The late Fr. Benedict Groeschel, CFR, related that years ago there were many conversions because of the consistent reverence demonstrated by Catholics while in church. Only a conviction that one is in the presence of The Lord of the Universe could explain such unwavering respect. Our behavior and posture are clearly acts of faith, and signal to all the depths of our beliefs. Fading Devotion, Vanishing Reverence When did reverence vanish? It was incremental. As modernist ideas crept into the celebration of Mass during the last fifty years, reverence was chiseled away, one chip at a time. Changes beginning with the Mass of Paul VI (Novus Ordo Missae) were, at first, in accord with the documents of Vatican II. As time passed, various unauthorized liturgical abuses occurred, communicating to the faithful that reverence was passé. This is not a criticism of the Novus Ordo. When properly celebrated, it is beautiful and uplifting. One need only view EWTN’s daily Mass with its attention to the sacred, the devotion of the celebrants, the use of the vernacular and Latin as authorized by Vatican II, and the outstanding choir and sacred music to see reverence on display. Modernist Masses, however, were irreverent at best, illicit at worst: clown Masses, rock Masses, mime Masses, all against the rubrics that trivialized the Sacred Mass. Such deviations have all but disappeared by now. The current Roman Missal (Missale Romanum) promulgated by Pope Saint John Paul II in 2002, with the 2008 minor revisions of Pope Benedict XVI, incorporated numerous additional prayers, including those for recently canonized saints, plus the extended Vigil for Pentecost. (2023 LinkRM).1 Officially, the cleanup has been accomplished. In reality, reverence vanished, and the vacuum created by the course of experimentation was filled with irreverence and indifference; carelessness and comradery; disregard and disbelief. The sad reality is that baptized Catholics have lost faith: A Pew Research Center survey in 20192 reported that only one-third of U.S. Catholics believe in the Real Presence. Russell Shaw reported in The Catholic Thing3 that Sunday Mass attendance by American Catholics dropped from 54.9% in 1970 to 21.1% pre-pandemic, with the projection that it will bottom out soon to 12%. This and other shocking data contributed to the USCCB’s three-year Eucharistic Revival which began in 2022. While an inspired and necessary campaign, is it enough? Certainly, the Bishops gave great thought as to the reasons for the decline in belief and practice. Was the disappearance of reverence among them? Actions demonstrate our thoughts. Has there been an honest analysis of observable behavior during Mass today? Have current acceptable practices contributed to the decline of the Catholic Church in America today? In a civilized society, we treat those in authority respectfully: we are polite, dress appropriately, and are not rude by speaking out of turn. Why isn’t this observed in God’s house? In fact, we should approach the Holy Sacrifice of the Mass with a profound awe. For more than fifty years, good manners, respect, and common sense in church have vanished. Some behaviors can be ignored as minor annoyances, but others directly strike at the heart of Catholic teaching about the Holy Sacrifice of the Mass. Restoring Reverence How do we restore the reverence that we so deeply desire? What follows is a critical evaluation of several areas where we have lost our sense of the reverent. There are specific areas to address directly, and evaluation…
By Aleteia Did Jesus not say, “Blessed are those who mourn, for they shall be comforted” (Mt 5:4)? This promise gives those who have lost a loved one the right to hope. They can hope for a new encounter with God, hope that Christ will come to live and fill their hearts, hope to live in communion with their deceased loved ones, hope to find new meaning and purpose… Vatican II, in Gaudium et Spes, notes that widowhood is part of the vocation to marriage: Widowhood, accepted bravely as a continuation of the marriage vocation, should be esteemed by all.(8) There are many different paths that can lead to joy and consolation for those who remain in this life after the loss of a spouse or any loved one. Here’s one example of a prayer a widowed person can pray when they feel lonely and need to encounter the risen Jesus: Lord Jesus, You know the sorrow and pain I endured when my spouse went to our Father’s house.I beg you to give me the support and comfort I need so much today.Fill my loneliness with joy and hope and ease my fears for the future. Like the Virgin Mary who was widowed when Joseph died,keep my heart pure and give me a clear vision of God’s plan for me. If it is not good for me to be alone (see Gen 2:18),grant me the grace of finding again those who will be my helpers here below,while living in communion with my deceased spouse in the hope of being reunited in eternity. You, who were compassionate to the widow of Naim (Lk 7:11-16),have mercy on me and intercede with God the Fatherthat joy may spring up again in my wounded heart. Amen.
By Aleteia The devil is out to seduce us, and he comes into our lives “so sweetly and politely” to take possession of our attitudes, Pope Francis warned. The pope said this today in his morning homily, drawing from today’s Gospel reading about the unclean spirit who goes out of a person but then decides to return, and brings with him seven other spirits “more wicked than itself.” Vatican Radio reported Pope Francis’ emphasis that the passage reflects how demons enter quietly, progressively becoming more and more part of a person’s life. The devil slowly changes our attitudes, camouflaging himself to lead us to what’s called worldliness, Francis explained. This attitude brings us to look at things in ways contrary to the spirit of the Gospel. When the devil enters “so sweetly, politely and takes possession of our attitudes,” the pope said, our values pass from the service of God to worldliness. Thus we become “lukewarm Christians, worldly Christians.” Francis described this as being like a fruit salad — a bit of the spirit of the world and a bit of God’s spirit. PreventionNevertheless, the Holy Father also said there is a method for preventing this progressive progression of the devil’s seduction: “stopping for a while to examine my life, whether I am a Christian, whether I educate my children, whether my life is Christian or worldly.” The daily examination of conscience is one of the spiritual practices most promoted by the Society of Jesus, the religious order to which the pope belongs. It involves taking a few minutes at the end of the day to look over one’s day — to see the graces that God offered, and to thank him for them, and to see the moments when we refused his grace and chose to act in a way contrary to the Gospel. The examen concludes with a specific resolution to work on the next day. Read more…