Navigating Life’s Storms: Finding Peace in Catholic Faith Amidst Turbulent Seas

Welcome, dear friends, to this journey through the stormy seas of life. Just as sailors face turbulent waters, so too do we encounter trials that test our mettle. But fear not, for in the Catholic faith, we find an anchor amidst the waves, a guiding light to lead us through the darkness. Join me as we explore how to navigate life’s storms with grace and courage. Navigating the Waves: Riding Life’s Challenges with FaithPicture yourself on a boat with the apostles, the winds howling and the waves crashing around you (Matthew 8:23-27). It’s a vivid reminder that life’s storms are inevitable. Yet, in these moments, we turn to our faith as our compass. Just as Christ calmed the storm, so too does He calm our fears and doubts. Through prayer and trust in God’s providence, we find the courage to face each wave with unwavering resolve. Anchoring in Faith: Cultivating Inner Peace Through Catholic SpiritualityImagine your soul as a ship seeking refuge amidst the storm. The sacraments, especially the Eucharist and Reconciliation, are like safe harbors where we find solace and strength. Our devotion to the Blessed Virgin Mary and the saints becomes our guiding star, leading us to the calm waters of inner peace. By immersing ourselves in Catholic traditions and deepening our prayer life, we anchor our souls in faith, finding serenity amidst life’s chaos. Navigating with Purpose: Finding Meaning in Catholic Wisdom Amidst Life’s ChaosIn the Catholic tradition, suffering takes on a deeper meaning when united with Christ’s passion (Colossians 1:24). Like navigators charting a course, we discern the purpose behind life’s trials. Through the wisdom of spiritual directors and the teachings of the Church, we find meaning in the midst of chaos. The Cross becomes our compass, guiding us towards a deeper understanding of God’s love and mercy. Embracing the Journey: Thriving in Catholic Faith Amidst Life’s TurmoilAs we journey through life’s storms, let us embrace the virtues of faith, hope, and charity (1 Corinthians 13:13). Like a crew working together on a ship, we find strength in community and support. The communion of saints surrounds us with love and encouragement, reminding us that we are never alone on our voyage. With Christ as our captain and the Church as our vessel, we navigate the seas of life with confidence and hope. Inspirations from Catholic Saints:– St. Therese of Lisieux, in her autobiography “The Story of a Soul,” teaches us to find joy in the little things and to trust in God’s providence, even amidst life’s trials.– St. Francis de Sales, in his work “Introduction to the Devout Life,” encourages us to cultivate a deep interior life through prayer and meditation, finding peace in God’s presence.– St. Teresa of Avila, in her classic “The Interior Castle,” invites us to journey inward, exploring the depths of our souls where God’s peace resides. Dear friends, as we navigate life’s storms together, may we find comfort in the arms of our loving God. Let us hold fast to our faith, trusting in His providence and mercy. With hearts full of prayer and souls anchored in Christ, we sail forth with courage and hope, knowing that calmer waters lie ahead. Fair winds and following seas, dear friends, as we journey onward together.

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Satan And His Attributes – Know Your Enemy

Satan And His Attributes By Bella Francis The Bible teaches that Satan is a fallen angel tempted by pride. He is said to be a seducer originally created as good and whose rebellion against the divine will is reflected in the temptation that he offered to Adam and Eve in the Garden of Eden.The scene is the garden of Eden. The characters are God, the serpent, Adam, and Eve. The devil has just deceived Eve, and through her, Adam. With demonic pride in destruction, he has successfully marred God’s handiwork of creation, and dragged human beings—for whom God has a special love—into death and misery. God starts by addressing Satan, telling him he is going to eat dirt for the rest of his days. Then he reveals something that makes Satan cringe in horror—his ultimate defeat will come at the hands of a woman. God said ” I will establish a feud between thee and the woman, between thy offspring and hers; she is to crush thy head, while thou dost lie in ambush at her heels” Satan is a master theologian. He’s talked to God, interacted with God, believes in God’s existence, and knows more about God’s attributes and abilities than most…and yet Satan doesn’t love God.  Very few people believe in the devil these days,” stated Fulton Sheen in 1958, “which suits the devil very well. Do not be deceived. Satan is real and we must resist him, strong in our faith. However, do not be so terrified that you forget that God, His angels, and the grace He bestows on us are more powerful and that God limits what demons can do. Trust God; call to Him; frequently recite the 91st Psalm. Be sober and watchful and stay distant from the once-glorious fallen angels we rightly call demons. Let us ask St. Michael, the Archangel for protection St. Michael the Archangel, defend us in battle, be our protection against the wickedness and snares of the devil. May God rebuke him we humbly pray; and do thou, O Prince of the Heavenly host, by the power of God, cast into hell Satan and all the evil spirits who prowl about the world seeking the ruin of souls.Amen. More on Mother of Refuge of the End Times Warning in May 2024? Luz de Maria Novena to Holy Spirit🕊️DAY 02-Pray With Us! Pentecost Novena begins today🕊️DAY 01-Pray With Us! Load More Go to Mother and Refuge Homepage Pieta of the Apocalypse: Essential End Time Prayers and Promises BUY NOW! Happiness and the Path of Spiritual Abundance (A Living Spring Book) BUY NOW! Live Prayers with Mother and Refuge:    Join us on Youtube and Telegram.

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What Happened to Europe! European Song Contest: witches 😳

Every year all of the EU european countries have a song contest on live tv with one finalist from every country competing.   This year, Ireland, previously the ‘land of saints and scholars’ is sending a non-binary witch to compete on behalf of Ireland in the ‘song contest’ whose song lyrics are an invitation for everyone to join the ‘religion’ of witchcraft.  For the song video she dresses up as a demon with someone else dressing up as satan making lustful caresses of her.  She even dances inside an evil eye surrounded by ‘demon summoning ritual candles.’   I wouldn’t recommend looking at the video for the song; it’s here; shehttps://youtu.be/BNc5zTYkTaQ?feature=shared The snakes are no longer hiding in the grass but openly showing their stripes now.  The lyrics of the song are like an occult curse to be incanted over the airwaves. Dangerous stuff!!!! Avada Kadavra, I speak to destroyThe feelings I have I cannot avoidThrough twisted tongues a hex deployed on youThat all the pretties in your bed escape your hands and make you sadAnd all the things you wish you had, you lose I, I, I know you’re living a lieI, I, I see the scars in your eyesI, I, I know you’re living a lieI, I I guess you’d rather have a star than the moonI guess I always overestimate youHoodoo all the things that you doI’m down, down in my doomsday blue I, I, I know you’re living a lieI, I, I know you’re living a lie Avada Kadavra, the thoughts in my headThe places I touch when lying in bedThe visions of you the words that you said, undoMy heartbeat buried in the ground and to the strings I bind you’re boundSo when you sleep you’ll hear my sound I, I, I know you’re living a lieI, I, I see the scars in your eyesI, I, I know you’re living a lieI, I I guess you’d rather have a star than the moonI guess I always overestimate youHoodoo all the things that you doI’m down, down in my doomsday blueI guess you’d rather have a star than the moonI guess I always overestimate youHoodoo all the things that you doI’m down, down in my doomsday blue For your romance I’d beg, steal and borrowIt’s draining me hollow, youYou could slow dance me out of my sorrowBut your favourite colour compared to the others is doomDoomsday blue BlueBlueBlueBlueAvada Kadavra, I speаk to deѕtroy Please pray below to destroy that evil creature Crux sacra sit mihi lux! Nunquam draco sit mihi dux! Vade retro Satana! Nunquam suade mihi vana! Sunt mala quae libas. Ipse venena bibas! The Holy Cross be my light; Never the dragon be my guide. Get behind me, Satan! Never suggest vanities to me! Evil are the things you pour, Drink your own poison! Taylor Marshall show today; He discusses the upcoming live TV broadcast European nations annual singing contest in which Ireland has put forward their ‘competitor;’ a non-binary practicing Witch, who performs songs with occult rituals and spells and hexes deliberately;https://www.youtube.com/watch?v=wcVxwm5bH2s

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Ten Ways to Prepare for a Happy & Holy Death | FR. ED BROOM, OMV

The most important moment in our life is the very moment that we die. This will determine our destiny for all eternity. Either we will be saved or damned. Either we will be with God for all eternity or we will be lost for all eternity. The best way for all of us to have a holy death is to right now and until we die prepare for a holy and happy death. Hopefully these short but poignant ten sign posts can help you to make the right decisions so that when you die the Lord Jesus will be your Savior waiting to open up the eternal gates of Heaven to receive you! 1. Live Each Day. Live each day of your life as if it were your last; indeed it could be. Jesus warns us: “He will come like a thief in the night.” Be prepared! 2. No to Sin, Yes to God! Sin leads to sadness, slavery and death. Let us renounce sin at all costs and turn to God who gives life. Jesus said: “I am the way, the Truth, and the Life.” 3. Do What You Are Doing. This is a key concept of the saints. It means to live the Sacrament of the Present moment and always strive to do your duty and obligation with the best of intentions—meaning for the honor and glory of God! 4. Fall? Get up again! If you fall into sin, which will happen because we are all sinners, then get up right away. Never put off your conversion for tomorrow; rather move on your conversion immediately—before the sun goes down! 5. Love. Aim always for the greatest of all virtues: love! Jesus clearly tells us what is the greatest of all commandments and it is a double commandment: to love God with all our heart, mind, soul and strength. But the second part is to love our neighbor intensely as we love ourselves. With reference to a holy death, Saint John of the Cross teaches us: “In the twilight of our existence, we will be judged on love.” Led us aim for a more intense and burning love every day! Like the Virgin Mary let us die of love! 6. Bring Others to Heaven. Venerable Archbishop Fulton Sheen gives us great advice on how to get to heaven. “If you want to get to heaven, then take somebody to heaven with you.” Jesus says, “By their fruits they will be known.” Our desire should be to love what God loves and God loves the salvation of immortal souls. Hopefully this will by our ardent and all-consuming desire! 7. Think of Heaven! Of enormous value in attaining a holy and happy death is the constant thought of gaining heaven but also the meditation on actually what heaven is! Saint Paul gives us a mere glimpse with these inspiring words: “Eye has not seen, ear has not heard, nor has it entered into the mind of man the wonderful things that God has prepared for those who love Him.” Do this! Think of the happiest two hours of your life, multiply that by a million times and then add eternity to it— meaning forever and ever and ever.You have a mere taste or mere glimpse of the glory of Heaven that awaits you! 8. Tell Jesus What You Want. From the depths of your heart talk to Jesus and express to Him the greatest desire of your heart and it is this: that you want to grow to love Him more and more each day, but that you want to love Him in heaven for all eternity. Tell Jesus this, but remind Him every day. Ask your Guardian Angel to come to your aid! 9. Purgatory and Suffering. Why not ask the Lord Jesus to give you your Purgatory here while on earth? It is so true the saying: “Pay now or pay later!” Indeed much better to pay here while on earth then to pay in the fires of Purgatory after we die. How can this become a reality? Simple but hard at the same time. We all have to suffer and in many ways: physically, emotionally, economically (many of us), socially, and spiritually. Why not offer your suffering for the conversion of sinners, the purification of the souls in Purgatory but also that this suffering on earth would serve to be your Purgatory on earth to allow you to go quickly to heaven? Many of us never thought of this but God does not want us to go to Purgatory; rather, He wants us to go straight and directly to heaven, nonstop! Read More with Catholic Exchange here

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“What’s the Point?”: End Times and Using the Time We Have Left

What is the purpose of the Christian life? Or we might ask even more simply: What’s the point? As the Church year comes to an end, this essential question is brought into sharp focus. The answer is as simple as it might be unpopular: we’re waiting for the fulfillment of time and of hope-filled promises of an untold future. We are awaiting the return of Christ. We “wait in joyful hope,” or something vital is missing from our individual faith. Talk of heaven and hell, death and judgment can be uncomfortable for Christians, and if the naive concepts of heaven’s “streets paved with gold” and hell’s “fire” shape the lives of some believers, these Sunday school images are neither what we are about, nor the best foundations for a way of living. So we have to be careful not to allow “end times” imaginings to overshadow the truth of God’s kingdom. Still, in the final weeks of the liturgical year, “end times” readings permeate our liturgical worship to a point that might seem unnecessarily negative and even macabre, especially for those Christians who have had the threat of judgment used as a weapon against them, like a divine hammer hovering always just above their heads, and ready to strike. The liturgical texts for the end of the Church year, like the Parable of the Talents (Matthew 25:14–30) and the Lesson of the Fig Tree (Mark 13:24–32), offer us important insights into what our expectant waiting should be like. In the Parable of the Talents, a wealthy man gives talanton to his slaves—five, two, or one, “according to their ability.” One “talent” was worth 6,000 days’—or 16 years’—wages. The slaves with five and two talents succeeded in doubling their master’s money; the slave with the single talent buried it in the ground to avoid the risk of losing it. The master in the parable rewards the first and second slaves, but the third slave who buried the money out of fear was condemned as being “wicked and lazy” and thrown “into the darkness outside, where there will be wailing and grinding of teeth.” Some might use this passage from the Gospel as an opportunity to reflect on economic inequality but we can’t ignore that the Church has chosen this text at the end of the year, and paired it with a passage from Proverbs 31, which praises the productive activity of the God-fearing woman. She stands in stark contrast to the timid servant of the Gospel who was so frightened of failure that he chose not to act at all. The point of the pairing is that we are supposed to use the time we have to do something. We not only have to foster and develop the unique gifts that have been entrusted to each of us, we must also allow those gifts to enrich the world around us. Each day is itself a gift, and if we are truly living for the future, we have an obligation to make the most of today. But these last days of the Church year should also inspire us to act with urgency because, as Paul reminded the Thessalonians, the Lord will return “as a thief in the night.” We will hear the same theme repeated in Advent, as we watch and wait for the coming of Christ in the celebration of his birth in history, in his presence among us today in mystery, and in his final coming in majesty. Amid talk about the decline of Christianity and of a post-Christian society, I wonder whether so many branches of Christianity are in decline because so many Christians have lost a sense of purpose and the urgency of now in the work we have been called to: feeding and clothing the poor, comforting those who mourn, protecting the innocent and the victimized, healing the sick and addicted, and raising up those who have fallen down. Acts of selfless charity and hospitality are the most effective means of spreading the Gospel. Government can’t do it all, nor should we want it to, because we are called to minister to the world, and we mustn’t consign that responsibility elsewhere. We do well to remember and take comfort in the words of the Basil Hume, a Benedictine monk and Cardinal-Archbishop of Westminster, who is remembered as a wise, faithful and compassionate pastor: A priest started his homily at a funeral by saying, “I am going to preach about judgment.” There was dismay in the congregation. But he went on: “Judgment is whispering into the ear of a merciful and compassionate God the story of my life which I had never been able to tell.” It is a very great encouragement to think of being in the presence of God who is both merciful and full of compassion, because God knows me through and through and understands me far better than I could ever know and understand myself, or anyone else. Only he can truly make sense of my confused and rambling story … The time will come for each of us to appear before our God to render an account of our lives. It will not be a frightening moment, unless to the bitter end we have turned away from him or consciously ignored him. Instead it will be a moment of deliverance and peace when we can whisper into his merciful and compassionate ear the story of all our years, and be forgiven and made whole. The Gospel requires us to be open to change, and to a way of life that is far different from what we might choose for ourselves. This is what Dietrich Bonhoeffer called “the cost of discipleship” and what Søren Kierkegaard was thinking of when he wrote of admirers and followers of Christ: A follower is or strives to be what he admires. An admirer, however, keeps himself personally detached. He fails to see that what is admired involves a claim upon him, and thus he fails to be or strive to be what he admires. These final days of the Church year provide the answer to our question to the “point” of…

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The Forgotten Feast of Our Lady, Mother of the Good Shepherd

The Saturday before Good Shepherd Sunday is a special day to honor Mary, Mother of the Good Shepherd, and was a popular feast in certain parts of the world. The Sundays following Easter Sunday have various themes, such as Divine Mercy Sunday and Good Shepherd Sunday. The readings for Good Shepherd Sunday (the Fourth Sunday of Easter, this year falling on April 21) have always included a passage from the Gospel according to St. John in which Jesus refers to himself as the Good Shepherd: I am the good shepherd. A good shepherd lays down his life for the sheep. John 10:11 Our Lady, Mother of the Good Shepherd Historically, the Saturday preceding Good Shepherd Sunday was dedicated to Our Lady, Mother of the Good Shepherd. This devotion comes to us from Capuchin Franciscans in Spain in the 18th century.   The Capuchins of Central Canada have an extensive history of this devotion on their website (their providence is called Mary, Mother of the Good Shepherd). It all began with a particular friar who depicted Mary in this way: In the year 1703, Br. Isidore of Sevilla, a great popular preacher, was inspired to be accompanied in his mission by a banner with a particular representation of the Virgin Mary: dressed with the humble clothes of a shepherdess, sitting on a rock, under a tree, wearing an ordinary wide-brimmed hat (sombrero), and with some lambs portrayed around her. A pious devotion developed around this portrayal of Mary and spread first in Spain and later in Latin America: [T[he devotion to the “Shepherdess of souls,” which popularly became known as the “Divine Shepherdess,” expanded rapidly with the creation of many groups of the faithful linked to her throughout Spain. They became known as Mary’s Flock. Eventually there were even liturgical texts developed for this special feast, used by Capuchins at Mass and in the Liturgy of the Hours. To this day all Capuchin missions around the world are entrusted to Mary, Mother of the Good Shepherd: We entrust this great undertaking to the intercession of the Blessed Virgin Mary, Mother of the Good Shepherd, who gave birth to Christ, the light and salvation of all nations, and who, on the morning of Pentecost, overshadowed by the Holy Spirit, presided in prayer at the dawn of evangelization. Read more…

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Fr Ripperger’s Consecration Prayer | Demons Can’t Attack You if You Consecrate

The prayer composed by Fr Chad Ripperger (based on St Louis de Monfort’s consecration prayer);   Consecration Of Exterior Goods To The Blessed Virgin Mary “I, (Name), a faithless sinner, renew and ratify today in thy hands the vows of my Baptism; I renounce forever satan, his pomps and works; and I give myself entirely to Jesus Christ, the Incarnate Wisdom, to carry my cross after Him all the days of my life, and to be more faithful to Him than I have ever been before. In the presence of all the heavenly court, I choose thee, O Mary, this day for my Mother and Mistress. Knowing that I have received rights over all my exterior goods, past, present and future; I relinquish into thy hands, my Heavenly Mother, all rights over my exterior goods, including my health, finances, relationships, possessions, property, my job and my earthly success, and I retain for myself no right of disposing the goods that come to me but leave to thee the entire and full right of disposing of all that belongs to me, without exception, according to thy good pleasure, for the greater glory of God in time and in eternity. As I now interiorly relinquish what belongs to me exteriorly into thy hands, I entrust to thee the protection of those exterior goods against the evil one, so that, knowing that they now belong to thee, he cannot touch them. Receive, O good and pious Virgin, this little offering of what little is, in honor of, and in union with, that subjection which the Eternal Wisdom deigned to have to thy maternity; in homage to the power which both of you have over this poor sinner, and in thanksgiving for the privileges with which the Holy Trinity has favored thee. Trusting in the providential care of God the Father and thy maternal care, I have full confidence that thou whilst take care of me as to the necessities of this life and will not leave me forsaken. God the Father, increase my trust in Thy Son’s Mother; Our Lady of Fair Love, give me perfect confidence in the providence of Thy Son. Amen

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“I Was in Hell: My Illumination of Conscience!” Testimony of Fabienne Guerrero

Based on the testimony of “I Was in Hell: My Illumination of Conscience“ Fabienne’s testimony is powerful. It shows the boundless sadness that takes hold of a life lived apart from God. But even more, it reveals the spiritual source of this ill-being that only an experience of Divine Mercy and Love allows us to know. What surge of light and sweetness penetrates one’s soul when it lets itself be touched by mercy and enters the life of the sacraments! We should never forget the sadness of our contemporaries who live far from God. A Christian can think with a certain levity that those who give in to their disordered passions or build their life upon uncertain and obscure beliefs can be happy. The truth is quite different. They carry within themselves a profound sadness, and in the flow of their life, they are prey to the power of the evil spirits that manipulate their freedom. The joy they display comes from their survival instinct. It is artificial but does not reveal itself as such until light enters their heart. Nothing is more powerful than the testimony of somebody who entered into the light after having known such darkness. A single gaze upon the Sacred Heart (this painting where Jesus points to the wound of His Heart, from which rays burst out) and the life of Fabienne, thirsting for love and chained to her passions, takes a flip. Jesus leads her to the source of liberation and healing that are the sacraments of Confession and of the Eucharist. Oh, if we could listen to this testimony! We could understand what liberations and illuminations the Sacrament of Reconciliation brings about. As a priest, I saw hundreds of lives turn from darkness to light in one single confession. That does not exclude that you need time to progressively consent to not returning to the slavery of sin that reactivates our links to the evil spirits. Those who share in the ill-being of Fabienne’s previous life will discover here the hidden face of many practices that they deemed innocent. It is not necessarily, the practices in themselves that are bad but, being deprived of a real relationship with God, they are built into a false religion. There are many gates through which the evil spirits take possession of the soul, and thus mistrust progressively ties it up by removing its freedom. We must always have mistrust of practices which we do not clearly know what is manifested through them. We rightfully label them as occult practices, in the sense that they serve as a cover. In reality, behind these “covers”, are spirits with evil intentions, hiding and working. Impersonal forces do not exist. God is a Person – light, sweetness, and tenderness. He has a face. Every face that hides itself is suspected of putting on a suspicious grin. We can only invite people who will read these lines to mistrust any relation with the spirits, hiding behind the facade of religious practice. What is actually hidden behind the spirits or the dead that speak through the voice of mediums? What mediation do these so-called mediums practice? The testimony of Fabienne expresses that to us. Often, behind these false manifestations of the dead that speak to the living, there are hidden evil spirits. In the long or short term, these “consultations” bring out that which Fabienne expressed very well for having lived it out: an evil being which carries with it an unbearable confusion for the soul. These evil spirits weave links that progressively limit freedom. This testimony reaches each one of us by showing the hidden face not only of our sins, but also of these troubling practices that invade our society and substitute themselves for the true religion. They promise the abatement of the ill-being that gnaws at our heart, wounded and thirsting for love, but they immerse us into an indefinable ill-being. The more we seek to free ourselves, the more we feel bound and prey to sadness. When the Mercy of Jesus entered the heart of Fabienne, she, in fact, discovered the flip side of the decor. First of all, she acknowledged her own responsibility – very important and very present in this testimony – and then the role of the evil spirits that sought to take her freedom and creep into her soul so as to possess her nearly totally. She became conscious of the ignorance in which she found herself and began to taste true freedom, the light that enlightens the heart and especially the infinite tenderness of God. In the great love of Jesus,−Father Jean Eudes Doctor of Theology My Illumination of Conscience— The peace of Jesus be with you! Beloved brothers and sisters, I come to witness today that Christ brought me back to life! My parents had me baptized a few days after my birth. I followed all the catechism classes, and I made my First Communion. My mother, a holy woman, taught me to pray every night. However, after my First Communion, I no longer attended the Catholic Church until 1996, when Jesus came to save me. I was 32 years old. I will tell you a bit about the life that I led all those years, far from Jesus. Searching for Love As soon as I turned 15, my life took a reversal. I began to smoke, frequented filthy bars, participated in card readings, practiced numerology, and wrote to astrologers. When I finished my studies in school, I spent all the weekends in discotheques, smoking hashish and drinking alcohol. I wore miniskirts and designer clothes. Without guilty feelings, I frolicked with the men I met. I was searching for Love with a capital L. Satan kept me bound and prevented me from turning towards the love of Christ. He blinded me with what men could give me: pleasure of the flesh, money, wellbeing, and the world. I was under his hellish bindings. I needed somebody to take much care of me….

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3PM HOUR OF MERCY PRAYER

3PM HOUR OF MERCY PRAYER   V: You expired Jesus, but the source of life gushed forth for souls, and the ocean of mercy opened up for the whole world.  All: O Fountain of Life, unfathomable Divine Mercy, envelop the whole world and empty Yourself out upon us.  V: O Blood and Water which gushed forth from the Heart of Jesus as a fount of Mercy for us, All: I trust in You. V: Mary, Mother of Mercy and our Mother, All: Pray for us. V: Saint Faustina and Saint John Paul II All: Pray for us. (3x)   — ACT OF ENTRUSTMENT OF THE DESTINY OF THE WORLD — All: O God, merciful Father, Who has revealed Your love in Your Son, Jesus Christ, and has poured it out upon us in the Holy Spirit, the Comforter. We entrust to You today the destiny of the world and of every man and woman. Bend down to us sinners, heal our weaknesses, conquer all evil, and grant that all the inhabitants of the earth may experience Your mercy. May they always find the source of hope in You, the Triune God. Eternal Father, for the sake of the sorrowful Passion, and the Resurrection of Your Son, have mercy on us and on the whole world. Amen. (Saint John Paul II entrusted the destiny of the world to the Divine Mercy on August 17, 2002 in Kraków Łagiewniki) — PRAYER FOR THE GRACE TO BE MERCIFUL TO OTHERS — (Diary 163) V: O Most Holy Trinity! As many times as I breathe, as many times as my heart beats, as many times as my blood pulsates through my body, so many thousand times do I want to glorify Your mercy. All: I want to be completely transformed into Your mercy and to be Your living reflection, O Lord. May the greatest of all divine attributes, that of Your unfathomable mercy, pass through my heart and soul to my neighbor. V: Help me, O Lord, that my eyes may be merciful, so that I may never suspect or judge from appearances, but look for what is beautiful in my neighbors’ souls and come to their rescue. All: Help me, that my ears may be merciful, so that I may give heed to my neighbors’ needs and not be indifferent to their pains and moanings. V: Help me, O Lord, that my tongue may be merciful, so that I should never speak negatively of my neighbor, but have a word of comfort and forgiveness for all. All: Help me, O Lord, that my hands may be merciful and filled with good deeds, so that I may do only good to my neighbors and take upon myself the more difficult and toilsome tasks.  V: Help me, that my feet may be merciful, so that I may hurry to assist my neighbor, overcoming my own fatigue and weariness. My true rest is in the service of my neighbor. All: Help me, O Lord, that my heart may be merciful so that I myself may feel all the sufferings of my neighbor. I will refuse my heart to no one. I will be sincere even with those who, I know, will abuse my kindness. And I will lock myself up in the most merciful Heart of Jesus. I will bear my own suffering in silence. May Your mercy, O Lord, rest upon me. V: You Yourself command me to exercise the three degrees of mercy. The first: the act of mercy, of whatever kind. The second: the word of mercy — if I cannot carry out a work of mercy, I will assist by my words. The third: prayer — if I cannot show mercy by deeds or words, I can always do so by prayer. My prayer reaches out even there where I cannot reach out physically. All: O my Jesus, transform me into Yourself, for You can do all things. Amen. — PRAYER FOR PRIESTS — All: O Jesus, I pray for your faithful and fervent priests; for your unfaithful and tepid priests; for your priests laboring at home or abroad in distant mission fields; for your tempted priests; for your lonely and desolate priests; for your young priests; for your dying priests; for the souls of your priests in Purgatory. But above all, I recommend to you the priests dearest to me: the priest who baptized me; the priests who’ve absolved me from my sins; the priests at whose Masses I’ve assisted and who’ve given me Your Body and Blood in Holy Communion; the priests who’ve taught and instructed me; all the priests to whom I am indebted in any other way. O Jesus, keep them all close to your heart, and bless them abundantly in time and eternity. Amen   — LITANY — Lord, have mercy on us; Lord, have mercy on us. Christ, have mercy on us; Christ, have mercy on us. Lord, have mercy on us: Lord, have mercy on us. Christ, hear us; Christ, graciously hear us. God, the Father of heaven, have mercy on us. God, the Son, Redeemer of the world, have mercy on us. God, the Holy Spirit, have mercy on us. Holy Trinity, One God, have mercy on us. Lamb of God, who take away the sins of the world, Spare us, O Lord, Lamb of God, who take away the sins of the world, Graciously hear us, O Lord, Lamb of God, who take away the sins of the world, Have mercy on us. I fly to Your mercy, Compassionate God, Who alone are good. Although my misery is great and my offenses are many, I trust in Your mercy because You are the God of Mercy, and it has never been heard of in all ages, nor do heaven or earth remember, that a soul trusting in Your mercy has been disappointed. (Diary 247) With complete trust, let us bring our prayers before the Lord. Let’s take a moment of silence and offer…

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