Holy Hour of Reparation to the Sacred Heart of Jesus (Free Printable Download)
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By K.V. Turley (NC Register) Who has not dreamt of time travel? My version of this came one day in an out of the way bookstore some years back. Browsing the shelves of used books is always interesting. Often, the more shabby the emporium, the rarer the gems to be found there. Such was the case that day. I spied a book on the French Revolution – a set text at school, and taking it from the shelf, looked at the cover. It was the first time I’d set eyes upon the volume in decades. A host of memories flooded back. On opening it, I noticed a name written on the inside leaf: mine. To look at the writing of one’s younger self provokes a curious cavalcade of emotions. I ran my finger over the signature. Needless to say, I bought the book and took it home and placed it on a shelf. Unsurprisingly, I have never read it, or even glanced at the text since. I have opened it, though, just to look at the signature once more. And, every time I do, I am transported back in time to a day and year when all seemed possible. It’s time travel of a sort – emotionally at least. In 1895, two events related to time travel occurred — one in the realm of literary fiction, the other in the field of scientific theory. In London, the scientist-turned-novelist H.G. Wells was putting the finishing touches to what, in speculative fiction, was to become a seminal novel: The Time Machine. At the same time, in Switzerland, oblivious of Wells’ soon-to-be-published work, there was a daydreaming student who was struggling to complete his education. Later, while working as a clerk, he continued to daydream. His were no ordinary daydreams, however. They were what the young man termed ‘thought experiments’ and one of the subjects upon which he sat thinking was the nature of space and its relationship to time. Ten years later, to the consternation of the scientific establishment, his ‘thought experiments’ crystallized into a strange new theory that seemed to turn accepted Newtonian physics on its head. The clerk’s name was Albert Einstein; and his theory, published in 1905, was on special relativity. It appeared to make viable – theoretically at least – the concept of time travel. Soon, his ideas came to the notice of others, with the first practical experiments in relativity taking place as early as 1919. So too began, for some at least, the challenge to build the world’s first time machine. Of course, no such machine has yet appeared. What is deemed theoretically possible has, to date, proved elusive outside the world of fiction and the studios of Hollywood. In any event, in the 1960 film adaptation of Wells’ The Time Machine, we see all too clearly that the initial thrill of time travel is soon replaced by a morbid sense of where mankind’s future may lie. More 1960s than 1890s, the future as depicted in that film consisted of a post-apocalyptic netherworld inhabited by a divided and joyless bunch of humans and sub-humans. To be fair, when the film was made the world did appear to be only minutes away from atomic annihilation. Perhaps the thinking then was that knowing what the future held was not such a good idea after all. Wells was famously an atheist. It may have come as a surprise to him, therefore, to learn that Catholics take to the concept of time travel not only easily but readily. Wells’ hero time traveled endlessly, backward and forward, in a materialistic universe. We, however, have another set of ‘gears’; and they can take us upwards, inwards, as well as beyond. A form of this time travel, and one central to our faith, the ‘source and summit’ of all we hold dear, is the Holy Mass. By way of explanation, let me point to some interesting passages in the best place to begin any exploration of doctrinal matters: The Catechism of the Catholic Church (CCC). The CCC states that the Holy Mass is part of a future event: 1326… by the Eucharistic celebration we already unite ourselves with the heavenly liturgy and anticipate eternal life, when God will be all in all. The CCC goes on to say that it also brings forth a past event: 1330 The Holy Sacrifice… makes present the one sacrifice of Christ the Savior. 1362 The Eucharist is the memorial of Christ’s Passover, the making present and the sacramental offering of his unique sacrifice, in the liturgy of the Church which is his Body. Returning to the beginnings of salvation history, the CCC then recalls the scriptural understanding of remembering the Passover: 1363 In the sense of Sacred Scripture the memorial is not merely the recollection of past events but the proclamation of the mighty works wrought by God for men. In the liturgical celebration of these events, they become in a certain way present and real. This is how Israel understands its liberation from Egypt: every time Passover is celebrated, the Exodus events are made present to the memory of believers so that they may conform their lives to them. The CCC adds that this recalling of the Passover assumes its full meaning in relation to Christ’s sacrifice on Calvary: 1364 In the New Testament, the memorial takes on new meaning. When the Church celebrates the Eucharist, she commemorates Christ’s Passover, and it is made present the sacrifice Christ offered once for all on the cross remains ever present. Read More…
Many Catholics are familiar with the concept of a novena, which involves praying for nine consecutive days for a particular intention. While this is often very effective, some are in need of a more urgent response from God, and turn to a 9-hour novena prayed in a single day. The novena can also be prayed for nine consecutive days, but most pray this for nine hours. There is no guarantee you will get exactly what you are praying for, but God always answers our prayers. It may not be what we expect, but we always receive a response. The key is to pray the 9-hour novena with faith and trust in God, letting God decide how best to respond to your prayer. 9-Hour Novena Prayer O Jesus, Who has said, “Ask and you shall receive, seek and you shall find, knock and it shall be opened,” through the intercession of Mary, Your Most Holy Mother, I knock, I seek, I ask that my prayer be granted. (Make your request) O Jesus, Who has said, “All that you ask of the Father in My Name, He will grant you,” through the intercession of Mary Your Most Holy Mother, I humbly and urgently ask your Father in your name that my prayer will be granted. (Make your request) O Jesus, Who has said, “Heaven and earth shall pass away but My word shall not pass away,” through the intercession of Mary Your Most Holy Mother, I feel confident that my prayer will be granted. (Make your request) PRAYER OF THANKSGIVING Divine Infant Jesus, I know You love me and would never leave me. I thank You for Your close Presence in my life. Miraculous Infant, I believe in Your promise of peace, blessings, and freedom from want. I place every need and care in Your hands. Lord Jesus, may I always trust in Your generous mercy and love. I want to honor and praise You, now and forever. Amen. Read More with Aleteia
“A thousand may fall at your side, ten thousand at your right hand, but it will not come near you.” Psalm 91:7 This Bible verse emphasizes God’s protection and care for those who trust in Him. Amen Catholic man’s house in Altadena miraculously spared from fire. He gives credit to God through the gace received from the Epiphany House Blessing. A Catholic man, who is both a lawyer and a movie producer, blessed his home with Epiphany Chalk and Blessing When a wildfire struck, he evacuated with his family. The following day, he returned to his property to find that his house was the only one spared, standing untouched amidst the surrounding homes that had burned to the ground. This is a Catholic miracle. There are many people who wrongly believe that many of our traditions and prayers are just wishful thinking or even superstition. But faithful Catholics know that there is tremendous supernatural power in these prayers and traditions. Please know that this in no way implies that everyone whose house burnt is without faith because even Catholic churches were destroyed. However, it also doesn’t mean that we shouldn’t celebrate this miracle. Read More… https://youtu.be/Ksl_YQR8ekk?si=8WEnTQvcfctDJqH3
The Holiness of St. Padre Pio There are a number of reasons for this. Many might cite the fact that he received many extraordinary graces including visions, the stigmata, bilocation, and even miracles attributed to his intercession. However, it should always be noted that Holy Mother Church never raises a man or woman to the altar for extraordinary graces. As proof of that, there are countless saints who were never known to have received any of these extraordinary gifts. Instead, the Church confirms the sanctity of the saints by examining the way that the lived their lives. The primary question which is to be verified during the process of canonization is whether the man or woman lived a life of heroic virtue. In the case, of St. Pio, he certainly lived such a life. Although he spent almost his entire adult life at his friary of Santa Maria delle Grazie in San Giovanni Rotondo, Italy, he was able to impact the lives of his fellow friars, his community, and indeed the world through the ministry of his priesthood. In fact, it is through his faithfulness as a priest that St. Pio lived out his life of heroic virtue. First and foremost, he had a deep devotion to the Holy Eucharist which was the center of his day. Then, he gave himself to others through administering the sacrament of Penance. Like, St. John Vianney, he might spend double digit hours a day hearing confessions and providing wise spiritual counsel. Similar to the French saint, he was able to read souls, and he used that gift to help the penitents make good confessions. The long hours in the confessional were due to the crowds that would come to this remote monastery in order to confess their sins to the Lord through St. Pio. St. Pio was also known for his devotion to Our Lady and the Holy Rosary and his concern for the poor. Many, many rosaries were prayed by the saint, and he encouraged his spiritual children to do the same. Through his efforts, a hospital was built in the small town of San Giovanni Rotondo to help the ill and suffering with whom St. Pio was especially close as one who suffered poor health for most of his life. Two Places at Once: Padre Pio’s Bilocation However, St. Padre Pio’s miracles have spread his repution, and I would like to share a story that demonstrates the awesome gifts that God gave him and he used for the saving of souls. The story begins when Pio was 17 years old and a student in Sant’Elia a Pianisi. At around 11:00 p.m. on the night of January 18, 1905, Pio was in choir at the seminary when he at once found himself in a distant home he had neither visited nor seen. The home was the home of a wealthy man who was dying while the wife was about to give birth. Then the Virgin Mary appeared to him and told him that she was entrusting to him the care of the child to be born. The Blessed Virgin Mary requested that Pio polish her to transform her from a diamond in the rough to be a brilliant gem. Pio replied, “How is this possible, since I am still a mere divinity student and do not yet know whether I will one day have the fortune and joy of being a priest? And even if I become a priest, how can I take care of this child, since I am so far away?” The Blessed Virgin Mary reassured him saying, “Do not doubt. She will come to you, but first you will meet her at St. Peter’s in Rome.” Then, Pio found himself back in the choir. Within three weeks of the event, Pio wrote down the details of his bilocation and gave the document to his superiors. They kept it locked away and spoke to no one about it. The actual copy of his document is preserved in the friary of Santa Marie delle Grazie. Death, Birth, and a Surprise Visitor On that same January night over 350 miles away in Udine, there was a wealthy man, Giovanni Rizanni, who was dying and whose wife, Leonilde, was in the eighth month of her pregnancy. About the time that she had become pregnant with their sixth child, her husband had become terminally ill. The man was a fervent Mason and he wanted nothing to do with the Catholic Church despite his wife’s strong Catholic faith and her imploring him to allow a priest to visit with him before he passed away. Little did she know how her prayers would be answered. When she was in the room with her husband, she looked up to see a Capuchin friar. When the friar saw her, he quickly left the room. Leonilde followed him out of the room but did not seen him again. While trying to locate the friar, she heard the family dog begin to bay which she understood as a sign that her husband’s death was nigh. Because the dog continue to bay, she decided to go outside and untie the dog. Before she could get outside she went into labor. Fortunately, she was able to call the family’s business manager who was at the home, and he helped her deliver a baby girl. As soon as she could, the wife took the baby upstairs to the nursery where she placed the child in the crib and then rejoined her husband who was indeed nearing the end. Meanwhile the business manager went outside and confronted the group of Masons who were physically preventing any priest from entering the home. Appealing to them, he convinced them to let the priest enter if not for the husband than to baptize the child who had been born a month early. The men blocking the entrance to the home stepped aside, and a priest who had been waiting patiently in the street went immediately…
The Astonishing Miracle of John Traynor: From Broken Veteran to Lourdes Pilgrim On September 10, 1937, Reverend Patrick O’Connor, a missionary of St. Columban, found himself face-to-face with a miracle in the bustling railway station of a French town. That miracle had a name—John Traynor. Towering at five feet ten, with a strong ruddy face and a burly frame, Traynor’s presence stood out. Yet, his mere ability to stand and move, let alone his robust health, was nothing short of miraculous. Years earlier, medical science had written him off as an incurable wreck, destined to remain paralyzed, epileptic, and riddled with unhealing wounds. But by God’s grace, through the intercession of Our Lady of Lourdes, John Traynor defied the laws of nature. His story, painstakingly verified by newspaper accounts, official medical reports, and eyewitness testimonies, is a testament to faith, perseverance, and the miraculous power of Lourdes. John Traynor’s Early Life and Military Service Born in Liverpool to Irish parents, John Traynor grew up in a home steeped in Catholic faith. His mother, a devout daily communicant, left him a legacy of deep devotion to the Blessed Virgin Mary. When World War I erupted in 1914, Traynor was mobilized with the Royal Naval Reserve. During the ill-fated Antwerp expedition, he was severely injured, suffering a head wound from shrapnel. Although he miraculously recovered and returned to duty, his service took him to Gallipoli in 1915, where his life would change forever. At Gallipoli, Traynor faced one of the deadliest battles of the war. Leading men through relentless gunfire, he was struck by machine-gun bullets that wounded his chest, head, and right arm. Despite the bravery that earned him the respect of his comrades, these injuries left him permanently disabled. His right arm was paralyzed, his legs partly immobile, and his skull bore a gaping hole where shrapnel had damaged his brain. Frequent epileptic fits compounded his suffering. By 1923, eight years after Gallipoli, he was declared incurably incapacitated by no less than ten doctors. A Pilgrimage of Faith In July 1923, news of a diocesan pilgrimage to Lourdes reached Traynor. Despite his critical condition, he resolved to make the journey, trusting in the Blessed Virgin’s intercession. His decision faced stiff resistance. Doctors warned he would likely die en route, and even the priest organizing the pilgrimage begged him to reconsider. Traynor, however, remained steadfast. “If I die, I’ll die in a good cause,” he said. With the help of neighbors, Traynor scraped together the funds for the trip, even pawning his wife’s few pieces of jewelry. Against all odds, and amid protests from family, friends, and doctors, he embarked on the arduous journey to Lourdes. The pilgrimage itself was grueling. Traynor, severely weakened, suffered multiple epileptic fits and hemorrhages along the way. At several points, attendants feared he wouldn’t survive the journey. Upon arrival in Lourdes, his condition remained critical. Yet, despite the odds, Traynor insisted on participating in all devotions, including being bathed in the waters of the Grotto spring. The Miracle at Lourdes On July 25, 1923, Traynor was wheeled to the baths for what seemed to be his final attempt at healing. His legs, long paralyzed, suddenly began to move violently. Those attending him feared another epileptic seizure. When he was placed in the bath, Traynor experienced a surge of strength. Later that day, during the Blessed Sacrament procession, Archbishop of Rheims blessed him with the monstrance. At that moment, Traynor realized something extraordinary. His right arm, paralyzed since 1915, began to move. The atrophied muscles regained life, and he was able to make the sign of the cross for the first time in years. He stood up, walked unaided, and felt his body restored. His wounds healed, his strength returned, and the epileptic fits ceased completely. The paralytic, the man declared incurable by doctors, was whole again. Medical Verification and the Testimony of Faith Traynor’s healing wasn’t just a matter of personal testimony. His case was thoroughly examined by six doctors, including specialists from England, France, and Belgium. Their official report confirmed the permanence of his cure. The Catholic Medical Bureau in Lourdes declared it a genuine miracle, attributing his recovery to divine intervention through the intercession of Our Lady. What makes Traynor’s story even more compelling is his character. Far from seeking fame, he remained humble, deeply devoted to his faith, and committed to living as a fearless Catholic. His miraculous healing inspired countless others, becoming a beacon of hope for those who suffer and a testament to the power of prayer. Legacy of a Miracle John Traynor’s journey from a broken veteran to a living miracle is a story of unwavering faith and God’s boundless mercy. It reminds us of the Blessed Virgin Mary’s loving intercession and the grace available through the sacraments and devotions of the Church. Today, Traynor’s story continues to inspire Catholics worldwide, a powerful reminder that no matter how dire our circumstances, God’s healing hand can work wonders when we trust in Him. As the Reverend Patrick O’Connor, who documented Traynor’s story, aptly said: “It was a grace to hear and a duty to recall.” Indeed, the miracle of John Traynor remains a profound testament to the enduring power of faith.
The feast of St. Andrew has always been closely associated with the beginning of Advent as it usually falls shortly after the First Sunday of Advent. In light of that fact, for at least the past century a prayer was developed as a daily preparation for Christmas and took November 30 as its starting point. It is sometimes called the Christmas Novena, St. Andrew’s Novena, St. Andrew’s Christmas Prayer, or the Christmas Anticipation Prayer. It is a beautiful prayer that focuses on the moment of Christ’s birth and can act as a great meditation for Advent. The prayer is customarily prayed 15 times a day, but in reality it can be prayed once a day or whenever you remember throughout the next month. If you are looking for a prayer to pray each day of Advent to prepare your heart to receive Christ, try the “Christmas Novena.” St. Andrew Christmas Novena Hail and blessed be the hour and momentIn which the Son of God was bornOf the most pure Virgin Mary,at midnight,in Bethlehem,in the piercing cold.In that hour vouchsafe, O my God,to hear my prayer and grant my desires,[here mention your request]through the merits of Our Savior Jesus Christ,and of His blessed Mother. Amen. Read More with Aleteia