November 23, 2024

catholic news

Miracles in Malta: Grace Through Mary’s Intercession!

Mother & Refuge021 mins

he Maltese Archipelago is renowned for its picturesque coastline, exceptional diving spots, and vibrant festas. It also holds a deep and ancient devotion to the Virgin Mary, manifested in several Marian shrines popularly and officially recognized as being miraculous. The rich history and significance of these shrines, and the numerous Marian miraculous events and icons found in this small island nation ceaselessly draw pilgrims and devotees from around the world.   The role of Mary in Christianity Myriam of Nazareth holds a central place in Christian theology as the Theotokos – literally, the God-bearer. Since the very early days of Christianity, Mary has been venerated for her virtue, obedience, and intercessory power. Indeed, the first Marian apparition (a bilocation, in fact) is traditionally believed to have occurred to the Apostle James in Spain around the year 40, while Mary was still alive. Tradition claims that when the apostle St. James the Greater was facing immense challenges while preaching in the Iberian Peninsula, he went to look for some solace in prayer by the banks of the Ebro river. During his supplications, the Virgin Mary appeared to him, standing on a jasper pillar carried by angels. This extraordinary event marked the first recorded apparition of the Blessed Mother – an event commemorated as Our Lady of the Pillar. Tradition claims that St. James the Greater prayed by the banks of the Ebro river. During his supplications, the Virgin Mary appeared to him, standing on a jasper pillar carried by angels.-archizaragoza Since then, different traditions understand Mary’s intercessory role as a fundamental principle of Christian life. Numerous apparitions and miraculous events reported worldwide, including those of Fatima, Lourdes, and Guadalupe (just to name three of the most famous ones) have reinforced, spread, and confirmed this belief. Malta, with its deep Marian devotion, has its own share of miraculous sites that underscore the island’s rich Christian heritage. Malta’s Marian devotion Malta’s Christian community dates back to the apostolic age, with the providential arrival of St. Paul in AD 60. This early establishment has resulted in an enduring and fervent Marian devotion among the Maltese people. Malta boasts a remarkable number of churches and chapels, many of which are dedicated to the Virgin Mary. Among these, several stand out for the miraculous graces attributed to them. One of these significant Marian sites is the Sanctuary of Our Lady of Mellieħa. Local tradition holds that St. Luke the Evangelist himself, Paul’s companion during his trips, painted an image of the Virgin Mary during their stay on the island. However, further research has shown that the image dates back to the 13th century, possibly the 12th century. The original church of the Malta National Marian Shrine of the Hodegetria is a cave church. This site has been a focal point for Marian devotion for centuries, with numerous pilgrims visiting to seek graces and offer thanks for miracles received.Courtesy of the Archdiocese of Malta. Photo by Ian Noel Pace © The icon, reflecting Byzantine traditions, depicts Mary in all her majesty, holding the Child Jesus and symbolizing her role as the Theotokos. Restoration work has revealed fascinating details about the icon, including inscriptions and symbols emphasizing Mary’s eternal virginity and royal status. This site has thus been a focal point for Marian devotion for centuries, with numerous pilgrims visiting to seek graces and offer thanks for miracles received. The sanctuary’s walls are covered with ex-votos, which range from handwritten notes to baby clothes (and even a motorcycle helmet!), all testifying to the Virgin’s intercessory power. The underground grotto at the Sanctuary of Our Lady of Mellieħa is associated with multiple miraculous occurrences. The chapel in the grotto was hewn out of the hard limestone, thanks to a Sicilian devotee of Our Lady who was a regular visitor to the Sanctuary. He is also responsible for commissioning a white statue of Our Lady holding the Holy Infant on her left arm, at the far end of the chapel. Over the years, thousands of pilgrims have visited the underground chapel, and prayed before the Madonna, attributing to her many miraculous interventions and healings, both spiritual and temporal. The Archbishop of Malta H.E. Mgr. Charles J. Scicluna celebrating Holy Mass at the Mellieha National Shrine of the Hodegetria | Courtesy of the Archdiocese of Malta. Photo by Ian Noel Pace © Events recorded in 1887, 1888, and 1948 are particularly famous. Various groups of people on different dates and time were gathered to pray and beheld the white statue of Our Lady repeatedly moving her right hand, making the Sign of the Cross. In the Sanctuary Archives there are 13 separate documents that record these happenings. All give a very detailed description of each event, and are signed under oath by all those present. The last time such a happening took place was reported after World War II, in 1948. A group of 10 people declared under oath that they witnessed the White Lady of the Chapel moving her right hand. Various groups of people on different dates and time were gathered to pray and beheld the white statue of Our Lady repeatedly moving her right hand, making the Sign of the Cross.Marinella Bandini | ALETEIA The icon of Our Lady of Mellieħa, and the white statue of Our Lady in the underground grotto are not alone. The Maltese archipelago is home to several miraculous images of the Virgin Mary. These images, revered by thousands of believers, are central to the island’s religious and cultural life.   Take, for example, the miraculous image kept at the Ta’ Pinu Basilica on the island of Gozo. The beginnings of the devotion to the Blessed Virgin Mary of Ta’ Pinu are rather ancient. It is known that the original local church was a small chapel, known as Ta’ Ġentile, dedicated to the Assumption. The name Ta’ Ġentile was eventually dropped and the church became known as Ta’ Pinu (“Of Pinu,” Philip), named after Pinu Gauci, who had become the procurator of the church in 1598. Eventually, the modest unknown chapel in the countryside became a revered Marian shrine, visited by droves of Gozitans, Maltese and people beyond the sea. But why? In 1883, Karmni Grima, from Għarb,…

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READ NOW! The Prophecies Of Amsterdam |Lady of All Nations

Mother & Refuge011 mins

The Vatican’s Dicastery for the Doctrine of the Faith recently addressed ongoing questions about alleged apparitions and messages from 1945-1959 in Amsterdam, known as the devotion to the “Lady of All Nations.” A decision made on March 27, 1974, by the Sacred Congregation (now the Dicastery), was revealed. At that time, the cardinals unanimously judged the apparitions to be inauthentic, a conclusion approved by Pope Paul VI. This announcement was significant, as many believers had followed these apparitions, which promoted a controversial title for the Virgin Mary: “Co-Redemptrix and Mediator of All Graces.” The Vatican rejected this title, as it seemed to take away from Christ’s unique role as Redeemer. Popes John Paul II and Benedict XVI also did not support this title, and Pope Francis shares the same view. In the apparitions, Mary was depicted standing on a globe with a Cross behind her, warning of various punishments for humanity’s sins. However, the Church remains cautious about these claims. The visionary was a woman in Amsterdam named Ida Peerdeman, and she saw storms, waves, missiles, quakes, palace intrigue at the Vatican, and economic disasters. Such a profusion of doom made us wonder decades ago if Satan had a hand in the disarray of Ida’s visions, yet also to wonder if their incomprehensibility was any greater than the incomprehensibility of the seven seals of Revelation. “Let all the children of men, of all the countries of the world, be one!” said Our Lady of All Nations. “Seek and ask only for the true Holy Spirit. I have come to tell this depraved world, all of you, unite. I will lead all the dispersed flock back to one field.” in visions that were often clipped and disjointed—saw a “strange war” and supposedly heard the Virgin warn of “disaster upon disaster” caused by phenomena of nature. In Russia she saw a “hellish light” that seemed to explode from the ground upwards. Was this a reference to what would occur in 1986 at the Chernobyl nuclear reactor? Or the 1953 Soviet test of an atomic bomb? She saw a hand of heavenly protection over the Ukraine, and things would go well for a while, said Mary, but then she pointed to a globe that looked like it was ready to burst. Indicating the sky eastward, where there were many stars, she supposedly said, “That is where it will come from.” A meteor? A comet? An asteroid? Ida claimed she was later told natural disasters would overtake the world “from north to south, south to west, and from west to east.” She saw a rent that ran diagonally across the earth. Great misery and distress, she was “told,” were “imminent” (again, this in the 1940s and 1950s). During an apparition on December 7, 1947, she saw thick clouds over Europe and titanic waves. “They will first have to perish by the flood,” the seer was “told,” which she further informed would constitute the “desolation.” That seemed to fly in the face of Genesis, in which God tells Noah that “never again shall all flesh be cut off by the waters of the flood; never again shall there be a flood to destroy the earth” (9:11). But for the sake of fleshing it out, let’s go on: There were also premonitions of political upheaval, currency crises, boycotts, and economic warfare. The “apparition” allegedly said Russia would try to deceive the other countries and Ida said she was shown a vision of “blue and white stripes intermingling and then stars. After that I see the sickle and hammer, but the hammer breaks away from the sickle and then all things whirl together. Then I see the crescent and the sun. These too comingle with the rest. And finally a sort of buck or mountain goat comes jumping through the lot. While all this is whirling around together, a circle appears on the left and through this the globe is turning. Now a big pointer appears and I hear the words, ‘The hand of the sun dial is going in the opposite direction!’” After that, in this apparition of December 26, 1947, Ida saw “something like a cigar or a torpedo flying past me so rapidly that I can scarcely discern it. Its color seems to be of aluminum. All of a sudden I see it burst open.” She added: “Then I see faces before me, swollen faces covered with dreadful ulcers, as if it were a kind of leprosy.” This was all in the wake, one must recall, of something that had just been witnessed in the world: Hiroshima and Nagasaki. Was the breaking apart of the hammer and sickle a reference to the eventual break up of the Soviet Union? Was the goat Satan trotting through the former republics–Latvia, Ukraine, Georgia–and stirring up ethnic animosities? Was a nuclear warhead represented by the “aluminum torpedo”? How much was simply in Ida’s subconscious? It hardly stopped there. Ida saw Jerusalem surrounded by battles and a “sword hanging over Europe and the East.” She saw multitudes in the East–presumably Asia–and heard “Our Lady” say, “These will rouse… A great disaster will occur; that will startle them. The Baltic is full You do not see this.” She saw the Chinese crossing a line and an insurrection in Manchuria. Whew! There were also warnings concerning the southern flanks of Communist Bulgaria and what was then Yugoslavia. “There is a war,” Ida said during the vision. “They are fighting again.” The civil war in Yugoslavia? “The Lady says, ‘Child, there will be a fierce struggle. We have not seen the end of this struggle yet. Economic disasters will come. The empire of England is tottering.’” While there was the promise that “Japan will be converted,”  Ida saw a heavy cloud over India. There were also clouds over St. Peter’s Square. She saw the Pope and above him the word ‘VIOLENCE.” The shooting of John Paul II? There would be warfare within the Vatican, Mary warned, and in what can only be described as an especially symbolic vision, Ida heard Our Lady say, “Look,” and saw a wolf standing before the…

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Faith Beyond Facts: 5 Catholic Miracles That Science Can’t Explain

Mother & Refuge02 mins

1. The Miracle of the Sun at FatimaIn 1917, over 100,000 people witnessed the sun dancing in the sky of Fatima, Portugal. “The sun started spinning like a pinwheel, casting multi-colored lights all over the place.” Skeptics and faithful were left stunned, says Scheel. It is one of the most documented and extraordinary miracles in Church history. 2. Our Lady of LourdesLourdes, France, has been a site of healing since St. Bernadette’s vision of Our Lady in 1858. Scheel says “there’s been over 7,000 scientifically attested miraculous recoveries from her intercession.” These cures are each scrutinized and confirmed by the Lourdes Medical Bureau. 3. The Miracle of LancianoIn the 8th century, a doubting priest witnessed the Eucharist turn into actual flesh and blood. Scheel explains scientific investigation of “the flesh was found to be a human striated muscular tissue of the myocardium, the heart wall.” Even though it’s 1250 years old, this relic shows no signs of decay today! 4. The Blood of St. JanuariusA vial of St. Januarius’ dried blood in Naples, Italy, liquefies every year on his feast days. “This happens on TV, like you can see it,” says Scheel. This public miracle has been observed and recorded for centuries without any explanation. 5. The Universal Blood Type of Eucharistic MiraclesScheel explains that “all major blood miracles or Eucharistic miracles of our Lord have the same blood type, AB.” This incredibly rare type, the universal recipient, is a remarkable consistency with profound symbolism of Christ’s blood being able to save all.

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Miracle in America: Medical Report Confirms Another Nun’s Body Incorrupt

Mother & Refuge17 mins

Following a months-long investigation, the bishop of Kansas City-St. Joseph, Missouri, has concluded that the body of a Midwestern nun buried in 2019 appears to be “incorrupt.”   “Within the limits of what has been observed during this time, the body of Sister Wilhelmina Lancaster does not appear to have experienced the decomposition that would have normally been expected under such previous burial conditions,” Bishop James V. Johnston, Jr., said in a statement August 22.    The community that Sister Wilhemina founded, the Benedictines of Mary, Queen of Apostles, said in a statement provided to Aleteia: “We are very grateful for Bishop Johnston’s statement regarding our foundress, Sister Wilhelmina, and are thankful that His Excellency has shown such solicitude in providing a scientific investigation for the claim of the miracle of her incorruptibility. Many pilgrims continue to visit her, and we receive ongoing reports of favors and miracles, which are being attentively gathered. We rejoice that Sister Wilhelmina continues to be a bright light of faith for all Christians, confirming us all in the truth of the Resurrection and the life of the world to come.” Bishop Johnston pointed out that the Catholic Church does not have an official protocol for determining if a deceased person’s body is incorrupt, and incorruptibility is not considered to be an indication of sainthood. He said that there is no current plan to initiate a cause for sainthood for Sister Wilhelmina.   She died in 2019 Sister Wilhelmina died on May 29, 2019, at the age of 95. She was buried within days in a grave on the property of the Benedictines of Mary, Queen of Apostles in Gower, Missouri. She was not embalmed, and her body was placed in a simple pine box, without a vault protecting her body from the elements. Following the exhumation of her body on April 28, 2023, for the purpose of moving it into the Abbey church for interment, it was discovered that her body did not exhibit signs of decomposition that would normally have occurred after nearly four years of burial under the conditions that existed in her grave. “On May 24, 2023, as the Bishop of the Diocese of Kansas City-St. Joseph, I commissioned a team of local medical experts to conduct an examination and evaluation of Sister Wilhelmina’s body,” Johnston stated. “The team was led by a Doctor of Pathology, who was assisted by two other medical doctors and a former Missouri county coroner. In addition to examining and evaluating the mortal remains of the deceased, the team inspected the casket, and interviews were conducted with eyewitnesses to events immediately preceding the burial in 2019 and the exhumation in April 2023.”   In the final report, the investigative team noted that the condition of Sister Wilhelmina’s body during the examination was notable for a lack of any detected features of decomposition, the bishop said. The lining of her casket had completely deteriorated, but her habit and clothing showed no features of breakdown. “The report also noted that the related history of Sister Wilhelmina’s death and interment does not describe conditions that would be expected to protect against decomposition,” he said He said that the investigative team was only able to conduct a limited examination but still concluded that “the condition of her body is highly atypical for the interval of nearly four years since her death, especially given the environmental conditions and the findings in associated objects.”   Along with the evaluation by medical experts, additional tests were soon conducted on the soil in which the burial took place. After analysis, no unusual elements were found which would have impacted the condition of Sister Wilhelmina’s body when it was exhumed. Founded community Sister Wilhelmina in 1995 founded the Benedictines of Mary, Queen of Apostles, a contemplative community consecrated to prayer and sacrifice for priests through the Rule of St. Benedict. They celebrate the liturgy as it was before the Second Vatican Council-era reforms. The 50 or so nuns in the community today devote about five hours a day to the chanting of the Mass and Divine Office and private prayer. The sisters’ remaining time is spent doing manual labor, such as sewing vestments for priests, gardening, cooking, and farm work.  Read more…

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St. Michael’s Lent: A Guide to Prayer and Devotion During St. Michael’s Lent

Mother & Refuge09 mins

Introduction St. Michael’s Lent is a lesser-known but deeply spiritual tradition within the Catholic Church, observed from August 15th (the Feast of the Assumption) to September 29th (the Feast of St. Michael the Archangel). This 40-day period of prayer, fasting, and penance is modeled after the more widely known Lenten season leading up to Easter. It provides an opportunity for Catholics to deepen their spiritual lives, seek the intercession of St. Michael the Archangel, and prepare themselves for the spiritual battles they may face. Origins of St. Michael’s Lent St. Michael’s Lent is believed to have originated with St. Francis of Assisi, who had a profound devotion to St. Michael the Archangel. St. Francis would retreat to Mount La Verna during this time, fasting and praying in solitude. He sought to imitate Christ and prepare himself for greater spiritual challenges. This tradition gradually spread and became a way for the faithful to honor St. Michael and seek his protection. How to Participate in St. Michael’s Lent Participating in St. Michael’s Lent is a powerful way to grow in faith, resist temptation, and draw closer to God. Here’s how you can observe this holy season: 1. Prayer Prayer is the cornerstone of St. Michael’s Lent. Begin each day with a prayer to St. Michael the Archangel, asking for his protection and guidance. You can use the traditional prayer or one of the following: Traditional Prayer to St. Michael the Archangel St. Michael the Archangel, defend us in battle. Be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray, and do thou, O Prince of the heavenly hosts, by the power of God, thrust into hell Satan, and all the evil spirits, who prowl about the world seeking the ruin of souls. Amen. Morning Offering for St. Michael’s Lent Heavenly Father, as I begin this day of St. Michael’s Lent, I offer You my prayers, works, joys, and sufferings. I ask for the intercession of St. Michael the Archangel, that he may protect me from all evil and guide me on the path of righteousness. Through Christ our Lord. Amen. Prayer of Protection St. Michael, mighty warrior of God, protect me this day. Shield me from the temptations of the enemy, and strengthen my resolve to follow Christ faithfully. In your powerful name, I pray. Amen. 2. Fasting and Abstinence Like the Lenten season before Easter, St. Michael’s Lent encourages fasting and abstinence as a means of penance and spiritual discipline. You may choose to fast from certain foods, such as meat or sweets, or abstain from particular activities that distract you from your spiritual goals. The key is to make a sacrifice that is meaningful and challenging for you. Example of a Fasting Resolution “During St. Michael’s Lent, I will fast from [specific food or activity] on Wednesdays and Fridays, offering my sacrifice for the purification of my soul and the protection of the Church.” 3. Penance and Almsgiving Use this period to perform acts of penance and charity. Confession is an important part of this, allowing you to cleanse your soul and receive God’s grace. Additionally, consider giving to the poor or supporting a charity that aligns with your faith. Prayer Before Confession Lord, grant me the grace to see my sins clearly and the courage to confess them sincerely. Through the intercession of St. Michael, may I be cleansed of all unrighteousness and made worthy to stand in Your presence. Amen. 4. Spiritual Reading and Reflection Enhance your spiritual life by reading the Scriptures, the lives of the saints, or other Catholic spiritual works. Reflect on the themes of spiritual warfare, the power of angels, and the role of St. Michael in defending the Church. Suggested Reading: “The Life of St. Michael the Archangel” by Anne Catherine Emmerich “The Screwtape Letters” by C.S. Lewis (focuses on spiritual warfare) Daily Bible reading, especially passages related to angels and spiritual battle 5. Daily Examination of Conscience Each evening, take a few moments to reflect on your day. Consider your thoughts, words, and actions. Have you been faithful to your Lenten commitments? Where have you succeeded, and where have you fallen short? End with an Act of Contrition. Act of Contrition O my God, I am heartily sorry for having offended You. I detest all my sins because of Your just punishments, but most of all because they offend You, my God, who are all good and deserving of all my love. I firmly resolve, with the help of Your grace, to sin no more and to avoid the near occasions of sin. Amen. 6. Attend Mass Regularly If possible, attend daily Mass during St. Michael’s Lent. The Eucharist is the source and summit of our faith, and receiving Christ’s Body and Blood strengthens us in our spiritual battles. Conclusion St. Michael’s Lent is a beautiful opportunity to renew your commitment to God, strengthen your spiritual life, and seek the powerful intercession of St. Michael the Archangel. By dedicating yourself to prayer, fasting, penance, and spiritual reflection, you can prepare your soul for the challenges ahead and grow in holiness. May St. Michael defend you in battle and lead you ever closer to Christ. Amen.

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Is the ‘Hail Mary’ in the Bible? A Deep Dive into Scripture

Mother & Refuge06 mins

The “Hail Mary” is one of the most cherished prayers in the Catholic tradition, often recited during the Rosary and in times of personal devotion. But have you ever wondered about its origins? Is the “Hail Mary” actually found in the Bible? Let’s dive into Scripture to explore the biblical roots of this beautiful prayer. The First Part: “Hail Mary, Full of Grace, the Lord is with Thee” The opening line of the “Hail Mary” prayer is directly drawn from the Gospel of Luke. In Luke 1:28, the angel Gabriel greets Mary with these words: “And he came to her and said, ‘Hail, full of grace, the Lord is with you!’”— Luke 1:28 (RSVCE) In this verse, the angel’s greeting “Hail” (or “Rejoice” in some translations) reflects a deep honor and reverence towards Mary. The phrase “full of grace” signifies that Mary is uniquely graced by God, chosen to be the mother of the Savior. This is not just a simple greeting but a divine affirmation of Mary’s special role in salvation history. The Second Part: “Blessed Art Thou Among Women, and Blessed is the Fruit of Thy Womb, Jesus” The second part of the “Hail Mary” is also found in Luke’s Gospel, specifically during the Visitation, when Mary visits her cousin Elizabeth. Upon seeing Mary, Elizabeth, filled with the Holy Spirit, exclaims: “And she exclaimed with a loud cry, ‘Blessed are you among women, and blessed is the fruit of your womb!’”— Luke 1:42 (RSVCE) Elizabeth’s words acknowledge the blessedness of Mary as the mother of the Messiah. Her greeting, inspired by the Holy Spirit, further confirms Mary’s unique role in God’s plan. The “fruit of thy womb” explicitly refers to Jesus, highlighting the significance of His Incarnation. The Third Part: “Holy Mary, Mother of God, Pray for Us Sinners, Now and at the Hour of Our Death” This final part of the prayer, while not a direct biblical quote, is a natural extension of the Scriptural references to Mary. The title “Mother of God” is rooted in the understanding of Mary as the Theotokos, a Greek term meaning “God-bearer.” This title was formally affirmed at the Council of Ephesus in 431 AD, based on the truth that Jesus is both fully God and fully man. The request for Mary’s intercession, “Pray for us sinners, now and at the hour of our death,” reflects the Catholic belief in the Communion of Saints. As Christians, we believe that those who are in heaven, particularly Mary, can intercede for us before God. This concept is supported by Scripture in passages such as: “The prayer of a righteous person is powerful and effective.”— James 5:16 (NIV) Since Mary is the most exalted of all saints, Catholics seek her intercession, especially at the critical moments of life and death. Conclusion: A Prayer Rooted in Scripture and Tradition While the “Hail Mary” prayer as we know it today is not found verbatim in the Bible, its components are deeply rooted in Scripture. The first two parts are direct quotations from the Gospel of Luke, while the third part reflects the early Church’s understanding of Mary’s unique role and the power of intercessory prayer. The “Hail Mary” serves as a reminder of God’s grace, the mystery of the Incarnation, and the powerful intercession of the Blessed Virgin Mary. It is a prayer that has echoed through the centuries, drawing believers closer to Jesus through His Mother, who is indeed “full of grace.”

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How did St. Joseph die?

Mother & Refuge04 mins

Little is known factually concerning the life of St. Joseph, foster father of Jesus. He is mentioned only a few times in the Gospels, and never says a word. However, most biblical scholars believe Joseph died prior to Jesus’ crucifixion. This is mainly due to the fact that Joseph was not present at the crucifixion and in the Gospel of John, Jesus entrusts his mother to someone outside the family (cf. John 19:27). Keeping in mind this historical scenario, many traditions hold that Joseph died in the arms or presence of Jesus and Mary. It’s a beautiful image, one that has led the Church to proclaim Joseph the patron saint of a “happy death.” There are numerous accounts of this moment, but one that is particularly touching is from the writings of Venerable Mother Mary of Jesus of Agreda (aka the bi-locating nun). She wrote about the episode in “Mystical City of God,” and it is recorded as a private revelation. Then this man of God, turning toward Christ, our Lord, in profoundest reverence, wished to kneel before Him. But the sweetest Jesus, coming near, received him in his arms, where, reclining his head upon them, Joseph said: “My highest Lord and God, Son of the eternal Father, Creator and Redeemer of the World, give thy blessing to thy servant and the works of thy hand; pardon, O most merciful King, the faults which I have committed in thy service and intercourse. I extol and magnify Thee and render eternal and heartfelt thanks to Thee for having, in thy ineffable condescension, chosen me to be the spouse of thy true Mother; let thy greatness and glory be my thanksgiving for all eternity.” The Redeemer of the world gave him his benediction, saying: “My father, rest in peace and in the grace of my eternal Father and mine; and to the Prophets and Saints, who await thee in limbo, bring the joyful news of the approach of their redemption.”‘ At these words of Jesus, and reclining in his arms, the most fortunate Saint Joseph expired and the Lord himself closed his eyes.   Whatever did happen, Joseph must have died a “happy death” surrounded by the most loving wife and son in the whole universe. Here is a short prayer to St. Joseph, asking him to intercede for us that our death may be “happy” as well. Read more… 

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Five tips for acquiring and maintaining peace of mind

Mother & Refuge010 mins

od became a little child to save humankind and bring them peace. How can we make this peace our own throughout the year? According to St. Seraphim of Sarov, obtaining and keeping peace of heart is the primary objective of our Christian life.    1 ACCEPT AND REJOICE IN OUR POWERLESSNESS There are many reasons for losing peace, but none of them are good (even if they may be legitimate!). We worry that our projects aren’t progressing as quickly as we’d like, we fear the various dangers of life for ourselves and even more so for our family, we lose patience and frequently become annoyed at the behavior of someone close to us, or we worry endlessly about this or that decision to be made. This is just a brief sampling of our many possible worries, which often boil down to a single one: we’d like to control everything, which is literally impossible. This desire for control can even find expression in our spiritual life. We become discouraged and lose our peace when we realize that we keep falling into the same sins. We are troubled by scruples, but these scruples are sometimes more the sign of wounded pride than of a true awareness of having offended the love of God and neighbor. Perhaps this is why St. Thérèse of Lisieux wrote that the greatest thing the Lord had done in her soul was “to have shown her her smallness, her powerlessness.” So, to have peace of heart, the first key is to leave behind our egocentrism and focus on the merciful love of the Father who always forgives us and raises us up after our falls. By rejoicing in our helplessness like the greatest saint of modern times, we accept the idea of falling and making mistakes without grieving inordinately, since we know that our offenses are “but a drop of water in a burning fire” of love.   2 ANCHOR OUR PEACE IN CHRIST ALONE A second key to acquiring peace of heart is to seek it where it truly is, and not elsewhere! If we expect peace from the whole world being at peace or from favorable circumstances in our own lives, then we’ll never have peace, or at least it will be ephemeral and full of illusions. Who can assure us that our plans will come to fruition as we wish, that we will always be in good health, or that our country will still be at peace tomorrow? More prosaically, bad weather can annoy us for a good part of the year. As these simple examples show, external circumstances cannot guarantee us serenity and peace. Our peace must rest on a rock far more solid than external circumstances, one that is unshakeable. That can only be Christ himself, his unconditional love for us, and faith in his promises, including victory over evil and death. We can confidently repeat to ourselves the words of the apostle Paul (Romans 8:35-37): “Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? (…) No, in all these things we are more than conquerors through him who loved us.”   Ground Picture | Shutterstock 3 DAILY RENEWAL THROUGH PRAYER The prophet Elijah learns on Mount Horeb that God is not to be found in a hurricane, earthquake, or fire, but in the “sound of sheer silence” (1 Kings 19:11-12). This is a lesson in humility for the prophet, who has just realized shortly before that he is “no better than his ancestors” (1 Kings 19:4).   To keep the peace of our hearts, we must offer our vulnerability to the Lord, and receive his divine peace from him alone. He has assured us in the Gospel that he “leaves us peace, that he gives us his peace” (Jn 14:27). To receive it, we need to spend a special time with God every day. It’s in silent prayer that we can draw from his very Heart the peace, serenity, and joy we need to face all life’s trials. We can also simply pray to him: “Father, you know what I need. I’m handing this complicated situation over to you. I don’t want to worry. Keep my heart in peace.” 4 SLOWING DOWN TO LIVE MORE MINDFULLY We live in a rush. We struggle to wait in lines because we feel we’re “wasting our time.” We’re also impatient when it comes to fulfilling our most cherished projects. How many single people, for example, are overly concerned that they still haven’t yet found their soulmate! All this impatience is very human, but it testifies to a lack of trust in God’s providence and perfectly controlled timing.  We sometimes want the right thing, but in the wrong way. Certainly, St. Martha wanted to receive Jesus with all due honor, but her eagerness, coupled with self-love and a touch of jealousy towards her sister, did not please the Lord. (Lk 10:41).   In the same way, we can lose our peace at work because we’re afraid of missing deadlines. But it’s precisely when stress mounts that we should take a break, get some fresh air, close our eyes and breathe deeply for a few minutes to synchronize the rhythm of our breathing with that of our heart, and above all place our heart in God’s hands.    Shutterstock/maxpetrov Thus, a fourth key to keeping our hearts at peace is to deliberately slow down our actions and words, to live them more mindfully. Fr. Jacques Philippe, who writes about peace of heart, advises us to follow St. Thérèse de Lisieux’s secret of holiness. This means doing “little things out of love,” “quietly and without nervousness” and avoiding “excessive haste.” These are what he calls “small gestures of collaboration with grace” which will enable us, day after day, to keep our hearts and minds centered on Jesus Christ. 5 WORK ON YOURSELF WITHOUT GETTING DISCOURAGED A fifth key to nourishing peace within ourselves is to become aware of our weaknesses and failings, and to work on ourselves without becoming discouraged. By getting to know ourselves better, we can discern the reason…

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Practical Guide to Be Consistent in Prayer Life

Mother & Refuge04 mins

Consistency in prayer is essential for deepening your relationship with God and nurturing your faith. Here’s a practical guide to help you maintain a regular prayer life: 1. Set a Specific Time for Prayer Morning Offering: Start your day with a morning prayer. Offer all your thoughts, words, and actions to God. Evening Reflection: End your day with a prayer of thanksgiving, examination of conscience, and asking for God’s forgiveness and guidance. 2. Create a Sacred Space Designate a quiet, comfortable spot in your home for prayer. Keep religious items such as a crucifix, Bible, rosary, and candles to create a prayerful atmosphere. 3. Use a Prayer Schedule Daily Prayers: Include the Our Father, Hail Mary, and Glory Be. Rosary: Pray the Rosary daily or at least a decade. Liturgy of the Hours: Consider incorporating the Divine Office, especially Morning and Evening Prayer. Meditation: Spend a few minutes in silent meditation, contemplating the mysteries of faith or the daily readings. 4. Incorporate Scripture Read and meditate on a passage from the Bible each day. Reflect on how it applies to your life. Use a Catholic devotional or a daily reflection guide to help you understand and live out the Scripture. 5. Attend Mass Regularly Daily Mass: If possible, attend daily Mass to receive the Eucharist and listen to the Word of God. Sunday Obligation: Never miss Sunday Mass. It’s a fundamental part of our faith. 6. Make Use of Sacramentals Holy Water: Bless yourself with holy water as a reminder of your baptism. Rosary: Carry a rosary and use it for prayer throughout the day. Scapulars and Medals: Wear them as a sign of devotion and protection. 7. Keep a Prayer Journal Write down your prayers, reflections, and any insights or inspirations you receive during prayer. Review your journal regularly to see how God is working in your life. 8. Pray with Others Join a prayer group or a Bible study. Pray with your family, teaching children the importance of prayer. Participate in parish activities and devotions, such as Adoration, Stations of the Cross, or novenas. 9. Seek Spiritual Guidance Find a spiritual director or confessor to help guide your prayer life and spiritual growth. Regular confession helps maintain a state of grace and deepens your relationship with God. 10. Be Patient and Persevere Understand that prayer is a journey. There may be dry spells or distractions, but persevere. Trust in God’s timing and be open to His will. Sample Daily Prayer Routine Morning Morning Offering Read a Scripture passage Brief meditation Midday Angelus (at noon) Short prayer or reflection Evening Evening Prayer from the Liturgy of the Hours Rosary Examination of conscience Night prayer By incorporating these practices, you can develop a consistent and enriching prayer life that strengthens your faith and draws you closer to God.

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How The World Looked When Jesus Was Born

Mother & Refuge09 mins

When our Lord Jesus Christ was born, around 4 BC, the world was a vast and intricate mosaic, held together by the immense power of the Roman Empire. To understand this sacred period, we turn to the insights of Roman geographers and historians, whose writings provide a window into the ancient world as it was when the Savior entered it. The Roman Empire: The Pinnacle of Civilization The Extent of the Empire At the time of Jesus’s birth, the Roman Empire was under the rule of Emperor Augustus, the first Roman emperor who had established the Pax Romana—a period of relative peace and stability across the empire. Roman geographers like Strabo and Pliny the Elder documented the expanse of Roman territories, which stretched from the British Isles in the northwest to Egypt in the southeast, and from Hispania (modern Spain) in the west to the regions of Syria and Judea in the east. Infrastructure and Urbanization The Romans prided themselves on their infrastructure. Roads, aqueducts, and cities were meticulously planned and constructed, facilitating trade, military movement, and communication. The Via Appia, one of the earliest and strategically most important Roman roads, connected Rome to the southern parts of Italy, exemplifying the empire’s engineering prowess. Economic and Cultural Hubs Cities like Rome, Alexandria, and Antioch were bustling centers of commerce, culture, and political activity. Roman geographers highlighted the significance of these cities not only as administrative centers but also as melting pots of different cultures, languages, and religions. Judea: The Birthplace of Jesus Geographical Significance Judea, where Jesus was born, was a small but significant province in the Roman Empire. Situated at the crossroads of Africa, Asia, and Europe, it was a land of diverse peoples and cultures. Roman geographers described it as a region of strategic importance, lying along vital trade routes and connecting various parts of the empire. Political Climate The political landscape of Judea was complex. It was under Roman occupation, with local governance often in the hands of client kings like Herod the Great. The Roman presence was marked by a blend of direct rule and local autonomy, a system designed to maintain stability while extracting resources and loyalty from the local populace. Socio-Economic Conditions The economy of Judea was largely agrarian, with agriculture forming the backbone of daily life. Roman records indicate that the region produced olives, figs, and dates, which were vital for both local consumption and export. The social fabric of Judea was a tapestry of various groups, including Jews, Samaritans, and Gentiles, each with its own customs and religious practices. Beyond the Roman Frontiers: The Known World Neighboring Civilizations Roman geographers were aware of civilizations beyond the empire’s borders. To the east lay the Parthian Empire, a formidable rival known for its skilled horsemen and archers. The Silk Road, a series of trade routes connecting the East and West, brought goods and ideas from as far as China and India into the Roman sphere of influence. The African Continent Africa was known to the Romans through their interactions with Egypt and the kingdom of Kush. The Nile River was a critical artery for trade and transportation, and Roman geographers like Strabo described the wealth of Egypt in terms of its grain production, which was essential for feeding the population of Rome. Northern Europe and the Barbarian Tribes To the north, beyond the boundaries of the Roman Empire, lay the territories of various barbarian tribes. The Romans had frequent encounters—both hostile and peaceful—with these groups, whose lands were characterized by dense forests and rugged terrain. Roman geographers often depicted these regions as mysterious and untamed, inhabited by peoples with different customs and ways of life. The Worldview of Roman Geographers Maps and Descriptions Roman geographers created maps and wrote extensive descriptions of the known world. While these maps were rudimentary by modern standards, they reflected the Roman understanding of geography and their place within the world. The “Orbis Terrarum,” or the map of the world, often placed Rome at the center, symbolizing its perceived role as the heart of civilization. Cultural Exchange and Knowledge The Roman Empire was a conduit for cultural exchange. The spread of ideas, technologies, and religious beliefs was facilitated by the empire’s extensive network of roads and trade routes. This period saw the mingling of Greek, Roman, Egyptian, and Near Eastern cultures, creating a rich tapestry of intellectual and cultural life. Conclusion The world at the time of Jesus’s birth was a dynamic and interconnected realm, intricately described by Roman geographers. From the bustling streets of Rome to the sacred landscapes of Judea, the Roman Empire was a complex mosaic of cultures, economies, and political entities. Understanding this context enriches our comprehension of the historical and cultural backdrop into which Jesus was born, lived, and preached—a world poised between tradition and transformation, seeking meaning and connection in a vast and varied landscape. As Catholics, we believe that Jesus entered this world at the appointed time, fulfilling the prophecies and bringing salvation to humanity. The richness of the Roman world, with its diversity and interconnectedness, provided the perfect stage for the spread of the Gospel. The birth of Jesus in a humble manger in Bethlehem marked the beginning of a new era, one where divine love and redemption were made manifest in the world. Let us reflect on the profound significance of this moment, understanding that the Savior came into a world much like our own, full of challenges and opportunities, to bring us closer to God and to one another.

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