Miracle in America: Medical Report Confirms Another Nun’s Body Incorrupt

Following a months-long investigation, the bishop of Kansas City-St. Joseph, Missouri, has concluded that the body of a Midwestern nun buried in 2019 appears to be “incorrupt.”   “Within the limits of what has been observed during this time, the body of Sister Wilhelmina Lancaster does not appear to have experienced the decomposition that would have normally been expected under such previous burial conditions,” Bishop James V. Johnston, Jr., said in a statement August 22.    The community that Sister Wilhemina founded, the Benedictines of Mary, Queen of Apostles, said in a statement provided to Aleteia: “We are very grateful for Bishop Johnston’s statement regarding our foundress, Sister Wilhelmina, and are thankful that His Excellency has shown such solicitude in providing a scientific investigation for the claim of the miracle of her incorruptibility. Many pilgrims continue to visit her, and we receive ongoing reports of favors and miracles, which are being attentively gathered. We rejoice that Sister Wilhelmina continues to be a bright light of faith for all Christians, confirming us all in the truth of the Resurrection and the life of the world to come.” Bishop Johnston pointed out that the Catholic Church does not have an official protocol for determining if a deceased person’s body is incorrupt, and incorruptibility is not considered to be an indication of sainthood. He said that there is no current plan to initiate a cause for sainthood for Sister Wilhelmina.   She died in 2019 Sister Wilhelmina died on May 29, 2019, at the age of 95. She was buried within days in a grave on the property of the Benedictines of Mary, Queen of Apostles in Gower, Missouri. She was not embalmed, and her body was placed in a simple pine box, without a vault protecting her body from the elements. Following the exhumation of her body on April 28, 2023, for the purpose of moving it into the Abbey church for interment, it was discovered that her body did not exhibit signs of decomposition that would normally have occurred after nearly four years of burial under the conditions that existed in her grave. “On May 24, 2023, as the Bishop of the Diocese of Kansas City-St. Joseph, I commissioned a team of local medical experts to conduct an examination and evaluation of Sister Wilhelmina’s body,” Johnston stated. “The team was led by a Doctor of Pathology, who was assisted by two other medical doctors and a former Missouri county coroner. In addition to examining and evaluating the mortal remains of the deceased, the team inspected the casket, and interviews were conducted with eyewitnesses to events immediately preceding the burial in 2019 and the exhumation in April 2023.”   In the final report, the investigative team noted that the condition of Sister Wilhelmina’s body during the examination was notable for a lack of any detected features of decomposition, the bishop said. The lining of her casket had completely deteriorated, but her habit and clothing showed no features of breakdown. “The report also noted that the related history of Sister Wilhelmina’s death and interment does not describe conditions that would be expected to protect against decomposition,” he said He said that the investigative team was only able to conduct a limited examination but still concluded that “the condition of her body is highly atypical for the interval of nearly four years since her death, especially given the environmental conditions and the findings in associated objects.”   Along with the evaluation by medical experts, additional tests were soon conducted on the soil in which the burial took place. After analysis, no unusual elements were found which would have impacted the condition of Sister Wilhelmina’s body when it was exhumed. Founded community Sister Wilhelmina in 1995 founded the Benedictines of Mary, Queen of Apostles, a contemplative community consecrated to prayer and sacrifice for priests through the Rule of St. Benedict. They celebrate the liturgy as it was before the Second Vatican Council-era reforms. The 50 or so nuns in the community today devote about five hours a day to the chanting of the Mass and Divine Office and private prayer. The sisters’ remaining time is spent doing manual labor, such as sewing vestments for priests, gardening, cooking, and farm work.  Read more…

Read More

St. Michael’s Lent: A Guide to Prayer and Devotion During St. Michael’s Lent

Introduction St. Michael’s Lent is a lesser-known but deeply spiritual tradition within the Catholic Church, observed from August 15th (the Feast of the Assumption) to September 29th (the Feast of St. Michael the Archangel). This 40-day period of prayer, fasting, and penance is modeled after the more widely known Lenten season leading up to Easter. It provides an opportunity for Catholics to deepen their spiritual lives, seek the intercession of St. Michael the Archangel, and prepare themselves for the spiritual battles they may face. Origins of St. Michael’s Lent St. Michael’s Lent is believed to have originated with St. Francis of Assisi, who had a profound devotion to St. Michael the Archangel. St. Francis would retreat to Mount La Verna during this time, fasting and praying in solitude. He sought to imitate Christ and prepare himself for greater spiritual challenges. This tradition gradually spread and became a way for the faithful to honor St. Michael and seek his protection. How to Participate in St. Michael’s Lent Participating in St. Michael’s Lent is a powerful way to grow in faith, resist temptation, and draw closer to God. Here’s how you can observe this holy season: 1. Prayer Prayer is the cornerstone of St. Michael’s Lent. Begin each day with a prayer to St. Michael the Archangel, asking for his protection and guidance. You can use the traditional prayer or one of the following: Traditional Prayer to St. Michael the Archangel St. Michael the Archangel, defend us in battle. Be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray, and do thou, O Prince of the heavenly hosts, by the power of God, thrust into hell Satan, and all the evil spirits, who prowl about the world seeking the ruin of souls. Amen. Morning Offering for St. Michael’s Lent Heavenly Father, as I begin this day of St. Michael’s Lent, I offer You my prayers, works, joys, and sufferings. I ask for the intercession of St. Michael the Archangel, that he may protect me from all evil and guide me on the path of righteousness. Through Christ our Lord. Amen. Prayer of Protection St. Michael, mighty warrior of God, protect me this day. Shield me from the temptations of the enemy, and strengthen my resolve to follow Christ faithfully. In your powerful name, I pray. Amen. 2. Fasting and Abstinence Like the Lenten season before Easter, St. Michael’s Lent encourages fasting and abstinence as a means of penance and spiritual discipline. You may choose to fast from certain foods, such as meat or sweets, or abstain from particular activities that distract you from your spiritual goals. The key is to make a sacrifice that is meaningful and challenging for you. Example of a Fasting Resolution “During St. Michael’s Lent, I will fast from [specific food or activity] on Wednesdays and Fridays, offering my sacrifice for the purification of my soul and the protection of the Church.” 3. Penance and Almsgiving Use this period to perform acts of penance and charity. Confession is an important part of this, allowing you to cleanse your soul and receive God’s grace. Additionally, consider giving to the poor or supporting a charity that aligns with your faith. Prayer Before Confession Lord, grant me the grace to see my sins clearly and the courage to confess them sincerely. Through the intercession of St. Michael, may I be cleansed of all unrighteousness and made worthy to stand in Your presence. Amen. 4. Spiritual Reading and Reflection Enhance your spiritual life by reading the Scriptures, the lives of the saints, or other Catholic spiritual works. Reflect on the themes of spiritual warfare, the power of angels, and the role of St. Michael in defending the Church. Suggested Reading: “The Life of St. Michael the Archangel” by Anne Catherine Emmerich “The Screwtape Letters” by C.S. Lewis (focuses on spiritual warfare) Daily Bible reading, especially passages related to angels and spiritual battle 5. Daily Examination of Conscience Each evening, take a few moments to reflect on your day. Consider your thoughts, words, and actions. Have you been faithful to your Lenten commitments? Where have you succeeded, and where have you fallen short? End with an Act of Contrition. Act of Contrition O my God, I am heartily sorry for having offended You. I detest all my sins because of Your just punishments, but most of all because they offend You, my God, who are all good and deserving of all my love. I firmly resolve, with the help of Your grace, to sin no more and to avoid the near occasions of sin. Amen. 6. Attend Mass Regularly If possible, attend daily Mass during St. Michael’s Lent. The Eucharist is the source and summit of our faith, and receiving Christ’s Body and Blood strengthens us in our spiritual battles. Conclusion St. Michael’s Lent is a beautiful opportunity to renew your commitment to God, strengthen your spiritual life, and seek the powerful intercession of St. Michael the Archangel. By dedicating yourself to prayer, fasting, penance, and spiritual reflection, you can prepare your soul for the challenges ahead and grow in holiness. May St. Michael defend you in battle and lead you ever closer to Christ. Amen.

Read More

Is the ‘Hail Mary’ in the Bible? A Deep Dive into Scripture

The “Hail Mary” is one of the most cherished prayers in the Catholic tradition, often recited during the Rosary and in times of personal devotion. But have you ever wondered about its origins? Is the “Hail Mary” actually found in the Bible? Let’s dive into Scripture to explore the biblical roots of this beautiful prayer. The First Part: “Hail Mary, Full of Grace, the Lord is with Thee” The opening line of the “Hail Mary” prayer is directly drawn from the Gospel of Luke. In Luke 1:28, the angel Gabriel greets Mary with these words: “And he came to her and said, ‘Hail, full of grace, the Lord is with you!’”— Luke 1:28 (RSVCE) In this verse, the angel’s greeting “Hail” (or “Rejoice” in some translations) reflects a deep honor and reverence towards Mary. The phrase “full of grace” signifies that Mary is uniquely graced by God, chosen to be the mother of the Savior. This is not just a simple greeting but a divine affirmation of Mary’s special role in salvation history. The Second Part: “Blessed Art Thou Among Women, and Blessed is the Fruit of Thy Womb, Jesus” The second part of the “Hail Mary” is also found in Luke’s Gospel, specifically during the Visitation, when Mary visits her cousin Elizabeth. Upon seeing Mary, Elizabeth, filled with the Holy Spirit, exclaims: “And she exclaimed with a loud cry, ‘Blessed are you among women, and blessed is the fruit of your womb!’”— Luke 1:42 (RSVCE) Elizabeth’s words acknowledge the blessedness of Mary as the mother of the Messiah. Her greeting, inspired by the Holy Spirit, further confirms Mary’s unique role in God’s plan. The “fruit of thy womb” explicitly refers to Jesus, highlighting the significance of His Incarnation. The Third Part: “Holy Mary, Mother of God, Pray for Us Sinners, Now and at the Hour of Our Death” This final part of the prayer, while not a direct biblical quote, is a natural extension of the Scriptural references to Mary. The title “Mother of God” is rooted in the understanding of Mary as the Theotokos, a Greek term meaning “God-bearer.” This title was formally affirmed at the Council of Ephesus in 431 AD, based on the truth that Jesus is both fully God and fully man. The request for Mary’s intercession, “Pray for us sinners, now and at the hour of our death,” reflects the Catholic belief in the Communion of Saints. As Christians, we believe that those who are in heaven, particularly Mary, can intercede for us before God. This concept is supported by Scripture in passages such as: “The prayer of a righteous person is powerful and effective.”— James 5:16 (NIV) Since Mary is the most exalted of all saints, Catholics seek her intercession, especially at the critical moments of life and death. Conclusion: A Prayer Rooted in Scripture and Tradition While the “Hail Mary” prayer as we know it today is not found verbatim in the Bible, its components are deeply rooted in Scripture. The first two parts are direct quotations from the Gospel of Luke, while the third part reflects the early Church’s understanding of Mary’s unique role and the power of intercessory prayer. The “Hail Mary” serves as a reminder of God’s grace, the mystery of the Incarnation, and the powerful intercession of the Blessed Virgin Mary. It is a prayer that has echoed through the centuries, drawing believers closer to Jesus through His Mother, who is indeed “full of grace.”

Read More

How did St. Joseph die?

Little is known factually concerning the life of St. Joseph, foster father of Jesus. He is mentioned only a few times in the Gospels, and never says a word. However, most biblical scholars believe Joseph died prior to Jesus’ crucifixion. This is mainly due to the fact that Joseph was not present at the crucifixion and in the Gospel of John, Jesus entrusts his mother to someone outside the family (cf. John 19:27). Keeping in mind this historical scenario, many traditions hold that Joseph died in the arms or presence of Jesus and Mary. It’s a beautiful image, one that has led the Church to proclaim Joseph the patron saint of a “happy death.” There are numerous accounts of this moment, but one that is particularly touching is from the writings of Venerable Mother Mary of Jesus of Agreda (aka the bi-locating nun). She wrote about the episode in “Mystical City of God,” and it is recorded as a private revelation. Then this man of God, turning toward Christ, our Lord, in profoundest reverence, wished to kneel before Him. But the sweetest Jesus, coming near, received him in his arms, where, reclining his head upon them, Joseph said: “My highest Lord and God, Son of the eternal Father, Creator and Redeemer of the World, give thy blessing to thy servant and the works of thy hand; pardon, O most merciful King, the faults which I have committed in thy service and intercourse. I extol and magnify Thee and render eternal and heartfelt thanks to Thee for having, in thy ineffable condescension, chosen me to be the spouse of thy true Mother; let thy greatness and glory be my thanksgiving for all eternity.” The Redeemer of the world gave him his benediction, saying: “My father, rest in peace and in the grace of my eternal Father and mine; and to the Prophets and Saints, who await thee in limbo, bring the joyful news of the approach of their redemption.”‘ At these words of Jesus, and reclining in his arms, the most fortunate Saint Joseph expired and the Lord himself closed his eyes.   Whatever did happen, Joseph must have died a “happy death” surrounded by the most loving wife and son in the whole universe. Here is a short prayer to St. Joseph, asking him to intercede for us that our death may be “happy” as well. Read more… 

Read More

Five tips for acquiring and maintaining peace of mind

od became a little child to save humankind and bring them peace. How can we make this peace our own throughout the year? According to St. Seraphim of Sarov, obtaining and keeping peace of heart is the primary objective of our Christian life.    1 ACCEPT AND REJOICE IN OUR POWERLESSNESS There are many reasons for losing peace, but none of them are good (even if they may be legitimate!). We worry that our projects aren’t progressing as quickly as we’d like, we fear the various dangers of life for ourselves and even more so for our family, we lose patience and frequently become annoyed at the behavior of someone close to us, or we worry endlessly about this or that decision to be made. This is just a brief sampling of our many possible worries, which often boil down to a single one: we’d like to control everything, which is literally impossible. This desire for control can even find expression in our spiritual life. We become discouraged and lose our peace when we realize that we keep falling into the same sins. We are troubled by scruples, but these scruples are sometimes more the sign of wounded pride than of a true awareness of having offended the love of God and neighbor. Perhaps this is why St. Thérèse of Lisieux wrote that the greatest thing the Lord had done in her soul was “to have shown her her smallness, her powerlessness.” So, to have peace of heart, the first key is to leave behind our egocentrism and focus on the merciful love of the Father who always forgives us and raises us up after our falls. By rejoicing in our helplessness like the greatest saint of modern times, we accept the idea of falling and making mistakes without grieving inordinately, since we know that our offenses are “but a drop of water in a burning fire” of love.   2 ANCHOR OUR PEACE IN CHRIST ALONE A second key to acquiring peace of heart is to seek it where it truly is, and not elsewhere! If we expect peace from the whole world being at peace or from favorable circumstances in our own lives, then we’ll never have peace, or at least it will be ephemeral and full of illusions. Who can assure us that our plans will come to fruition as we wish, that we will always be in good health, or that our country will still be at peace tomorrow? More prosaically, bad weather can annoy us for a good part of the year. As these simple examples show, external circumstances cannot guarantee us serenity and peace. Our peace must rest on a rock far more solid than external circumstances, one that is unshakeable. That can only be Christ himself, his unconditional love for us, and faith in his promises, including victory over evil and death. We can confidently repeat to ourselves the words of the apostle Paul (Romans 8:35-37): “Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? (…) No, in all these things we are more than conquerors through him who loved us.”   Ground Picture | Shutterstock 3 DAILY RENEWAL THROUGH PRAYER The prophet Elijah learns on Mount Horeb that God is not to be found in a hurricane, earthquake, or fire, but in the “sound of sheer silence” (1 Kings 19:11-12). This is a lesson in humility for the prophet, who has just realized shortly before that he is “no better than his ancestors” (1 Kings 19:4).   To keep the peace of our hearts, we must offer our vulnerability to the Lord, and receive his divine peace from him alone. He has assured us in the Gospel that he “leaves us peace, that he gives us his peace” (Jn 14:27). To receive it, we need to spend a special time with God every day. It’s in silent prayer that we can draw from his very Heart the peace, serenity, and joy we need to face all life’s trials. We can also simply pray to him: “Father, you know what I need. I’m handing this complicated situation over to you. I don’t want to worry. Keep my heart in peace.” 4 SLOWING DOWN TO LIVE MORE MINDFULLY We live in a rush. We struggle to wait in lines because we feel we’re “wasting our time.” We’re also impatient when it comes to fulfilling our most cherished projects. How many single people, for example, are overly concerned that they still haven’t yet found their soulmate! All this impatience is very human, but it testifies to a lack of trust in God’s providence and perfectly controlled timing.  We sometimes want the right thing, but in the wrong way. Certainly, St. Martha wanted to receive Jesus with all due honor, but her eagerness, coupled with self-love and a touch of jealousy towards her sister, did not please the Lord. (Lk 10:41).   In the same way, we can lose our peace at work because we’re afraid of missing deadlines. But it’s precisely when stress mounts that we should take a break, get some fresh air, close our eyes and breathe deeply for a few minutes to synchronize the rhythm of our breathing with that of our heart, and above all place our heart in God’s hands.    Shutterstock/maxpetrov Thus, a fourth key to keeping our hearts at peace is to deliberately slow down our actions and words, to live them more mindfully. Fr. Jacques Philippe, who writes about peace of heart, advises us to follow St. Thérèse de Lisieux’s secret of holiness. This means doing “little things out of love,” “quietly and without nervousness” and avoiding “excessive haste.” These are what he calls “small gestures of collaboration with grace” which will enable us, day after day, to keep our hearts and minds centered on Jesus Christ. 5 WORK ON YOURSELF WITHOUT GETTING DISCOURAGED A fifth key to nourishing peace within ourselves is to become aware of our weaknesses and failings, and to work on ourselves without becoming discouraged. By getting to know ourselves better, we can discern the reason…

Read More

Practical Guide to Be Consistent in Prayer Life

Consistency in prayer is essential for deepening your relationship with God and nurturing your faith. Here’s a practical guide to help you maintain a regular prayer life: 1. Set a Specific Time for Prayer Morning Offering: Start your day with a morning prayer. Offer all your thoughts, words, and actions to God. Evening Reflection: End your day with a prayer of thanksgiving, examination of conscience, and asking for God’s forgiveness and guidance. 2. Create a Sacred Space Designate a quiet, comfortable spot in your home for prayer. Keep religious items such as a crucifix, Bible, rosary, and candles to create a prayerful atmosphere. 3. Use a Prayer Schedule Daily Prayers: Include the Our Father, Hail Mary, and Glory Be. Rosary: Pray the Rosary daily or at least a decade. Liturgy of the Hours: Consider incorporating the Divine Office, especially Morning and Evening Prayer. Meditation: Spend a few minutes in silent meditation, contemplating the mysteries of faith or the daily readings. 4. Incorporate Scripture Read and meditate on a passage from the Bible each day. Reflect on how it applies to your life. Use a Catholic devotional or a daily reflection guide to help you understand and live out the Scripture. 5. Attend Mass Regularly Daily Mass: If possible, attend daily Mass to receive the Eucharist and listen to the Word of God. Sunday Obligation: Never miss Sunday Mass. It’s a fundamental part of our faith. 6. Make Use of Sacramentals Holy Water: Bless yourself with holy water as a reminder of your baptism. Rosary: Carry a rosary and use it for prayer throughout the day. Scapulars and Medals: Wear them as a sign of devotion and protection. 7. Keep a Prayer Journal Write down your prayers, reflections, and any insights or inspirations you receive during prayer. Review your journal regularly to see how God is working in your life. 8. Pray with Others Join a prayer group or a Bible study. Pray with your family, teaching children the importance of prayer. Participate in parish activities and devotions, such as Adoration, Stations of the Cross, or novenas. 9. Seek Spiritual Guidance Find a spiritual director or confessor to help guide your prayer life and spiritual growth. Regular confession helps maintain a state of grace and deepens your relationship with God. 10. Be Patient and Persevere Understand that prayer is a journey. There may be dry spells or distractions, but persevere. Trust in God’s timing and be open to His will. Sample Daily Prayer Routine Morning Morning Offering Read a Scripture passage Brief meditation Midday Angelus (at noon) Short prayer or reflection Evening Evening Prayer from the Liturgy of the Hours Rosary Examination of conscience Night prayer By incorporating these practices, you can develop a consistent and enriching prayer life that strengthens your faith and draws you closer to God.

Read More

How The World Looked When Jesus Was Born

When our Lord Jesus Christ was born, around 4 BC, the world was a vast and intricate mosaic, held together by the immense power of the Roman Empire. To understand this sacred period, we turn to the insights of Roman geographers and historians, whose writings provide a window into the ancient world as it was when the Savior entered it. The Roman Empire: The Pinnacle of Civilization The Extent of the Empire At the time of Jesus’s birth, the Roman Empire was under the rule of Emperor Augustus, the first Roman emperor who had established the Pax Romana—a period of relative peace and stability across the empire. Roman geographers like Strabo and Pliny the Elder documented the expanse of Roman territories, which stretched from the British Isles in the northwest to Egypt in the southeast, and from Hispania (modern Spain) in the west to the regions of Syria and Judea in the east. Infrastructure and Urbanization The Romans prided themselves on their infrastructure. Roads, aqueducts, and cities were meticulously planned and constructed, facilitating trade, military movement, and communication. The Via Appia, one of the earliest and strategically most important Roman roads, connected Rome to the southern parts of Italy, exemplifying the empire’s engineering prowess. Economic and Cultural Hubs Cities like Rome, Alexandria, and Antioch were bustling centers of commerce, culture, and political activity. Roman geographers highlighted the significance of these cities not only as administrative centers but also as melting pots of different cultures, languages, and religions. Judea: The Birthplace of Jesus Geographical Significance Judea, where Jesus was born, was a small but significant province in the Roman Empire. Situated at the crossroads of Africa, Asia, and Europe, it was a land of diverse peoples and cultures. Roman geographers described it as a region of strategic importance, lying along vital trade routes and connecting various parts of the empire. Political Climate The political landscape of Judea was complex. It was under Roman occupation, with local governance often in the hands of client kings like Herod the Great. The Roman presence was marked by a blend of direct rule and local autonomy, a system designed to maintain stability while extracting resources and loyalty from the local populace. Socio-Economic Conditions The economy of Judea was largely agrarian, with agriculture forming the backbone of daily life. Roman records indicate that the region produced olives, figs, and dates, which were vital for both local consumption and export. The social fabric of Judea was a tapestry of various groups, including Jews, Samaritans, and Gentiles, each with its own customs and religious practices. Beyond the Roman Frontiers: The Known World Neighboring Civilizations Roman geographers were aware of civilizations beyond the empire’s borders. To the east lay the Parthian Empire, a formidable rival known for its skilled horsemen and archers. The Silk Road, a series of trade routes connecting the East and West, brought goods and ideas from as far as China and India into the Roman sphere of influence. The African Continent Africa was known to the Romans through their interactions with Egypt and the kingdom of Kush. The Nile River was a critical artery for trade and transportation, and Roman geographers like Strabo described the wealth of Egypt in terms of its grain production, which was essential for feeding the population of Rome. Northern Europe and the Barbarian Tribes To the north, beyond the boundaries of the Roman Empire, lay the territories of various barbarian tribes. The Romans had frequent encounters—both hostile and peaceful—with these groups, whose lands were characterized by dense forests and rugged terrain. Roman geographers often depicted these regions as mysterious and untamed, inhabited by peoples with different customs and ways of life. The Worldview of Roman Geographers Maps and Descriptions Roman geographers created maps and wrote extensive descriptions of the known world. While these maps were rudimentary by modern standards, they reflected the Roman understanding of geography and their place within the world. The “Orbis Terrarum,” or the map of the world, often placed Rome at the center, symbolizing its perceived role as the heart of civilization. Cultural Exchange and Knowledge The Roman Empire was a conduit for cultural exchange. The spread of ideas, technologies, and religious beliefs was facilitated by the empire’s extensive network of roads and trade routes. This period saw the mingling of Greek, Roman, Egyptian, and Near Eastern cultures, creating a rich tapestry of intellectual and cultural life. Conclusion The world at the time of Jesus’s birth was a dynamic and interconnected realm, intricately described by Roman geographers. From the bustling streets of Rome to the sacred landscapes of Judea, the Roman Empire was a complex mosaic of cultures, economies, and political entities. Understanding this context enriches our comprehension of the historical and cultural backdrop into which Jesus was born, lived, and preached—a world poised between tradition and transformation, seeking meaning and connection in a vast and varied landscape. As Catholics, we believe that Jesus entered this world at the appointed time, fulfilling the prophecies and bringing salvation to humanity. The richness of the Roman world, with its diversity and interconnectedness, provided the perfect stage for the spread of the Gospel. The birth of Jesus in a humble manger in Bethlehem marked the beginning of a new era, one where divine love and redemption were made manifest in the world. Let us reflect on the profound significance of this moment, understanding that the Savior came into a world much like our own, full of challenges and opportunities, to bring us closer to God and to one another.

Read More

Prayer for Rosa Mystica | To be said Daily with Petitions and Compulsory for the 13th of Every Month

This prayer is very efficacious if said daily with petitions and compulsory for the 13th of every month for the hour of Graces veneration of Maria Rosa Mystica.  Three Hail Marys followed by: Mystical Rose, be Thou blessed, Mother of Divine Grace. Thou has given to the whole mankind Thy Divine Son, Jesus Christ, the Author of Grace. Mystical Rose, be Thou ever blessed! Thy Divine Son, when dying upon the cross, obtained grace for us, and Thou didst cooperate with Him in this, when the sword pierced Thy Soul. Mystical Rose, be Thou ever blessed! Thou wert chosen by the Heavenly Father to be the Mistress of His Treasures, stewardess and distributor of all His graces. Mystical Rose, our Mother! Turn your loving eyes upon the millions of human kind. We beg Thee, we implore Thee, we beseech Thee, let all obtain the grace of God through holy baptism, the sacrament of reconciliation and all other sacraments. Mystical Rose, Mother of Divine Grace, let us attain to the house of the Heavenly Father, for we are all Thy children and the children of God. Look upon my soul, which through sin is so poor and unworthy. Mystical Rose, Thou givest to whom Thou willest. I trust in Thee; I open my heart to Thee. Let Thy light irradiate my soul. Make Thy Motherly love, with its measureless and pitiful power; cause my indifferent heart to glow. Fill me with Thy joy, Thy humility and Thy peace! Mystical Rose, Thou acceptest that Thou art a mother with a special care for all those children who most require Thy help. And so I seek Thy help in all my bodily and spiritual needs. Very particularly, I beg Thee for the following graces (here mention your requests). Mystical Rose, Thou art the Mother of Jesus Christ and the Mother of Divine Grace. Thou art the Mother of Mercy and the Mother of Life. Thou art our kind Mother and our hope. Enclose me in Thy Immaculate Heart and hear my prayer.Amen #Miracles #catholic #CatholicSeers #MessagesFromHeaven #ourlady #OurLadyApparitions #Miracles #catholic #CatholicSeers #MessagesFromHeaven #ourlady #OurLadyApparitions

Read More

Dreaming of A Co-Housing of Christ Followers in Australia?

Dreaming of A Co-Housing of Christ Followers in Australia? Have you ever considered the possibility of being part of a housing development that Lives, Glorifies and Celebrates Christ the King? A place where there is scope for private family living surrounded by opportunities for community, connection, sharing and exchanges with other families and individuals dedicated to the values of Biblical teachings living with a Love of Christ as the corner stone and core foundation of their life. Our family is interested in investigating the possibilities of creating such a community with other Christ families and individuals living in Australia or wanting to establish roots hear. We have identified a large parcel of land which includes 5 cottages and 16 Motal Units (suitable for conversion into studio apartments), a convention hall with commercial kitchen and a second Octagonal Meeting Hall waiting to be transformed and consecrated into a Church. This property located at the border of Victoria and New South Wales backs on to High Country State forests, has several water catchments, fruit orchids and organic gardens set up and ready for rejuvenation. If you are wondering how private and communal can be brought together formally under an umbrella of Christian values please see Co Housing Australia’s web site:-  https://cohousing.com.au/ and also Tasman Village Co Housing https://tasmanecovillage.org.au/ and https://www.visitecovillagefindhorn.uk/ as examples of what can be created by people coming together with common values and a common vision of ideal living. If you are inspired to commence conversations and investigations please contact Christabel via email: – [email protected]  

Read More