catholic
THE IMITATION OF CHRIST | READING THE HOLY SCRIPTURE
TRUTH, not eloquence, is to be sought in reading the Holy Scriptures; and every part must be read in the spirit in which it was written. For in the Scriptures we ought to seek profit rather than polished diction. Likewise we ought to read simple and devout books as willingly as learned and profound ones. We ought not to be swayed by the authority of the writer, whether he be a great literary light or an insignificant person, but by the love of simple truth. We ought not to ask who is speaking, but mark what is said. Men pass away, but the truth of the Lord remains forever. God speaks to us in many ways without regard for persons. Our curiosity often impedes our reading of the Scriptures, when we wish to understand and mull over what we ought simply to read and pass by. If you would profit from it, therefore, read with humility, simplicity, and faith, and never seek a reputation for being learned. Seek willingly and listen attentively to the words of the saints; do not be displeased with the sayings of the ancients, for they were not made without purpose.
THE IMITATION OF CHRIST | PRUDENCE IN ACTION
DO NOT yield to every impulse and suggestion but consider things carefully and patiently in the light of God’s will. For very often, sad to say, we are so weak that we believe and speak evil of others rather than good. Perfect men, however, do not readily believe every talebearer, because they know that human frailty is prone to evil and is likely to appear in speech. Not to act rashly or to cling obstinately to one’s opinion, not to believe everything people say or to spread abroad the gossip one has heard, is great wisdom. Take counsel with a wise and conscientious man. Seek the advice of your betters in preference to following your own inclinations. A good life makes a man wise according to God and gives him experience in many things, for the more humble he is and the more subject to God, the wiser and the more at peace he will be in all things.
THE IMITATION OF CHRIST | THE DOCTRINE OF TRUTH
HAPPY is he to whom truth manifests itself, not in signs and words that fade, but as it actually is. Our opinions, our senses often deceive us and we discern very little. What good is much discussion of involved and obscure matters when our ignorance of them will not be held against us on Judgment Day? Neglect of things which are profitable and necessary and undue concern with those which are irrelevant and harmful, are great folly. We have eyes and do not see. What, therefore, have we to do with questions of philosophy? He to whom the Eternal Word speaks is free from theorizing. For from this Word are all things and of Him all things speak — the Beginning Who also speaks to us. Without this Word no man understands or judges aright. He to whom it becomes everything, who traces all things to it and who sees all things in it, may ease his heart and remain at peace with God. O God, You Who are the truth, make me one with You in love everlasting. I am often wearied by the many things I hear and read, but in You is all that I long for. Let the learned be still, let all creatures be silent before You; You alone speak to me. The more recollected a man is, and the more simple of heart he becomes, the easier he understands sublime things, for he receives the light of knowledge from above. The pure, simple, and steadfast spirit is not distracted by many labors, for he does them all for the honor of God. And since he enjoys interior peace he seeks no selfish end in anything. What, indeed, gives more trouble and affliction than uncontrolled desires of the heart? A good and devout man arranges in his mind the things he has to do, not according to the whims of evil inclination but according to the dictates of right reason. Who is forced to struggle more than he who tries to master himself? This ought to be our purpose, then: to conquer self, to become stronger each day, to advance in virtue. Every perfection in this life has some imperfection mixed with it and no learning of ours is without some darkness. Humble knowledge of self is a surer path to God than the ardent pursuit of learning. Not that learning is to be considered evil, or knowledge, which is good in itself and so ordained by God; but a clean conscience and virtuous life ought always to be preferred. Many often err and accomplish little or nothing because they try to become learned rather than to live well. If men used as much care in uprooting vices and implanting virtues as they do in discussing problems, there would not be so much evil and scandal in the world, or such laxity in religious organizations. On the day of judgment, surely, we shall not be asked what we have read but what we have done; not how well we have spoken but how well we have lived. Tell me, where now are all the masters and teachers whom you knew so well in life and who were famous for their learning? Others have already taken their places and I know not whether they ever think of their predecessors. During life they seemed to be something; now they are seldom remembered. How quickly the glory of the world passes away! If only their lives had kept pace with their learning, then their study and reading would have been worth while. How many there are who perish because of vain worldly knowledge and too little care for serving God. They became vain in their own conceits because they chose to be great rather than humble. He is truly great who has great charity. He is truly great who is little in his own eyes and makes nothing of the highest honor. He is truly wise who looks upon all earthly things as folly that he may gain Christ. He who does God’s will and renounces his own is truly very learned.
The 24 Hours of the Passion of Our Lord Jesus Christ | Introduction
From the book ‘The 24 Hours of the Passion Of Our Lord Jesus Christ’ You can download the full book from “Free Downloads.” How these Hours of the Passion can be done? • One method is that of meditating one Hour each day by reading it alone, or with one’s family, or with others. In this way, in the round of 24 days, one would complete the 24 Hours. A good clock never stops – life never stops… • A second method would be that of forming groups of various people – 4, 8, 12 or possibly 24 and more – each one committed seriously to doing one of the Hours, assigned for a period of time, before changing the Hour. A good clock marks all the hours – it skips none of them… • A third method, then, is that of doing at least one hour per day, at the time of the day which coincides to that hour, but in any case, to reach such familiarity with the Hours of the Passion, and to assimilate them in such a way, as to be able to follow their content mentally during the whole day. For this purpose it is very helpful to learn by heart the succession of the 24 Hours with the corresponding title, which is reported on the above table. Value and Effects of these Hours of the Passion from a Letter of Luisa to Saint Annibale M. di Francia, and from her Writings St. Annibale: “I begin by reporting here a letter which the Author sent me…” Most Reverend Father, I am finally sending you the Hours of the Passion, now written, and all for the glory of Our Lord. I also include another sheet which contains the effects, and the beautiful promises which Jesus makes to anyone who does these Hours of the Passion. I believe that if one who meditates them is a sinner, he will convert; if he is imperfect, he will become perfect; if he is holy, he will become more holy; if he is tempted, he will find victory; if he is suffering, in these Hours he will find the strength, the medicine, the comfort. And if his soul is weak and poor, he will find spiritual food and the mirror in which he will reflect himself continuously to be embellished and to become similar to Jesus, our model. The satisfaction that blessed Jesus receives from the meditation of these Hours is so great, that He would want at least one copy of these meditations to be present and practiced in each city or town. In fact, it would happen, then, as if Jesus heard His own voice and His prayers being reproduced in those reparations, just as the ones He raised to His Father during the 24 hours of His sorrowful Passion. And if this were done in each town or city at least, by as many souls, Jesus seems to make me understand that Divine Justice would be placated in part, and in these sad times of torments and bloodshed, Its scourges would be stopped, in part, and as though dampened. I let you, Reverend Father, make appeal to all; may you complete, in this way, the little work that my lovable Jesus had me do. I also tell you that the purpose of these Hours of the Passion is not so much that of narrating the story of the Passion, because there are many books that treat this pious topic, and it would not be necessary to make another one. But rather, the purpose is the reparation, uniting the different points of the Passion of Our Lord with the diversity of the many offenses, and making worthy reparation for them together with Jesus, almost making up for all that the other creatures owe Him. From this, the different ways of reparation present in these Hours: in some sections one blesses, in others one compassionates, in others one praises, in others one comforts suffering Jesus, in others one compensates, in others one supplicates, prays and asks. Therefore, I leave it to you, Reverend Father, to make known the purpose of these writings with a preface. Preparation before each hour O my Lord Jesus Christ, prostrate in your divine presence, I implore your most loving Heart to admit me to the sorrowful meditation of the 24 hours in which for love of us You wanted to suffer so much, in your adorable body and in your most holy soul, unto death on the Cross. O please, give me help, grace, love, deep compassion and understanding of your sufferings, as I now meditate the …. Hour. And for those which I cannot meditate, I offer You my will to meditate them, and I willingly intend to meditate them in all the hours in which I have to apply myself to my duties, or sleep. Accept, O merciful Lord, my loving intention, and let it be beneficial for me and for all, as if I effectively and in a saintly way accomplished what I wish to practice. Meanwhile, I give You thanks, O my Jesus, for calling me to union with You by means of prayer. And to please You more, I take your thoughts, your tongue, your Heart, and with this I intend to pray, fusing all of myself in your Will and in your love; and stretching out my arms to hug You, I place my head on your Heart, and I begin. Thanksgiving after each hour My lovable Jesus, You have called me in this hour of your Passion to keep You company, and I have come. I seemed to hear You praying, repairing and suffering, in anguish and sorrow, pleading for the salvation of souls in the most touching and eloquent voices. I tried to follow You in everything; and now, having to leave You for my usual occupations, I feel the duty to say to You, ‘Thank You’ and ‘I bless You.’ Yes, O Jesus, I…
Mother & Refuge First Newsletter Released! Check Your Mail If Already Subscribed!
We are excited to announce you that we have issued our very first monthly Newsletter on this Ash Wednesday. If you have already registered, please check your Inbox/promotion/SPAM folders. If you forgot to register, you can register to receive our monthly newsletter which is going to be your spiritual companion throughout the month. Below are some of highlights of our first newsletter just released.
Jesus Appeared in the Sky of Mexico
By CNA It’s a major miracle that you’ve probably never heard of. On Sunday, Oct. 3, 1847, more than 2,000 people in Ocotlán, Mexico saw a perfect image of Jesus Christ crucified that appeared in the sky for more than 30 minutes. Approved by the Archdiocese of Guadalajara in 1911, the phenomenon is known as the “Miracle of Ocotlán” and took place one day after an earthquake that killed 40 and left the town in Jalisco State in ruins. Before the start of Mass at the cemetery of the Chapel of the Immaculate Conception – presided over by the parochial vicar, Father Julián Navarro – two white clouds joined together in the northwest sky, where there appeared the image of Christ. Those present and in nearby towns were deeply moved, made acts of contrition, and cried out begging, “Lord, have mercy!” This apparition of Christ was called “the Lord of Mercy” and in his honor, in September 1875, a new parish church was blessed, consecrated and dedicated to him. Also among the faithful who witnessed the miracle were Father Julián Martín del Campo, pastor of the community, and Antonio Jiménez, the town’s mayor. Both of them sent letters to their respective superiors telling what had happened. After the miracle, a record of the event was written down with 30 eye-witnesses attesting. Fifty years later, in 1897, by order of the then-Archbishop of Guadalajara, Pedro Loza y Pardavé, another record of the event was made, with 30 additional persons including five priests. On Sept. 29, 1911, the Archbishop of Guadalajara at that time, José de Jesús Ortiz y Rodríguez, signed a document validating the apparition of Jesus Christ at Ocotlán, and the devotion and veneration given by the people of that area to the venerated statue of our Lord of Mercy located in the shrine of the same name. “We must acknowledge as an historical fact, perfectly proven, the apparition of the blessed image of Jesus Christ Crucified…and that it could not have been the work of an hallucination or fraud, since it happened in broad daylight, in the sight of more than 2,000 people,” the cardinal said. He also stated so that the Lord of Mercy would never be forgotten, the faithful must “gather together in whatever manner possible, after purifying their consciences with the holy sacraments of Penance andHoly Communion and solemnly swear in the presence of God, for themselves and their descendants, that year after year they will celebrate the October 3 anniversary.” Read more…
Repent, Go to confession!
I’ve been sitting in the confessional in a parish where I’m filling in for 50 minutes now. Not one penitent. The door is open the available light is on. I hear sharply the criticism from people that priests aren’t available enough for confession. Perhaps this is a reason. Both the lack of availability of priests and the lack of penitents are a symptom of what Pope Pius XII called back in 1950 “the loss of the sense of sin.” People don’t think they’ve done anything wrong. The Ten Commandments are outdated. They say mistakenly “Everybody goes to heaven, to the same place, a better place. You can presume that God forgives you.” Yet this is not compassion it is a loss of morality, a dead conscience. If you have knowingly violated one of the Ten Commandments you are in mortal sin and need to repent. Confession is the ordinary means Jesus gave the Church to do this. He wished us to receive his own forgiveness through this very human encounter with a priest because when you repent of your sins out loud before another human person you are only then really owning up to them, it neutralizes the shame, you immediately feel unburdened, and grace is given by the invisible God who also receives your confession through the visible minister. Grace is given as Jesus promised “whose sins you forgive, they are forgiven”. So you hear his voice through the priest say, “I absolve you.” Then you know without a shadow of a doubt that you are forgiven. Repent. Go to confession.
APPROVED Eucharistic Miracles from THE 21ST CENTURY
1. Legnica: A Bleeding Host in Poland, 2013 On Christmas Day 2013, at the Church of Saint Hyacinth in Legnica, Poland, a consecrated host fell on the floor. The host was put into a container with water so that it would dissolve. Instead, it formed red stains. In Feb. 2014, the host was examined by various research institutes including the Department of Forensic Medicine in Szczecin who stated: “In the histopathological image, the fragments were found containing the fragmented parts of the cross-striated muscle. It is most similar to the heart muscle.” Additionally, and similar to the findings of the Eucharistic miracle of Lanciano, Italy, research found that the tissue had alterations that would appear during great distress. The bleeding Host in Poland was approved for veneration in April 2016, by Bishop Zbigniew Kiernikowski of Legnica who said that it “has the hallmarks of a Eucharistic miracle.” 2. Tixtla: Eucharistic Miracle in Mexico, 2006 In Oct. 2006, a parish in the Chilpancingo-Chilapa Diocese of Mexico held a retreat. During mass, two priests and a religious sister were distributing communion when the religious sister looked at the celebrant with tears in her eyes. The Host that she held had begun to effuse a reddish substance. To determine the validity of the event, Bishop Alejo Zavala Castro asked Dr. Ricardo Castañón Gómez (who researched the Eucharistic miracle in Buenos Aires) and his team to conduct scientific research. In 2013, the research concluded that: “The reddish substance analyzed corresponds to blood in which there are hemoglobin and DNA of human origin… The blood type is AB, similar to the one found in the Host of Lanciano and in the Holy Shroud of Turin.” 3. A Eucharistic Miracle at Chirattakonam, India, 2001 Though most Eucharistic miracles have to do with a bleeding host, the one at at Chirattakonam, India was a bit different. On an April morning in 2001, Fr. Johnson Karoor, pastor at St. Mary’s parish in Chirattakonam, India, exposed the Blessed Sacrament for adoration. Soon Fr. Karoor noticed three dots on the host and shared what he saw with the people, who also saw the dots. The priest then left for a week and came back to find that the host had developed an image of a human face. To ensure it wasn’t his imagination, he asked an alter server if he saw anything in the host. “I see the figure of a man,” the alter server replied. After mass, Fr. Karoor had a local photographer capture the image of the host below: Read more…