Why witches hate the St. Benedict Medal?

By Aleteia The exact origin of the St. Benedict Medal is hard to pinpoint, but it is believed that the various symbols on it can be traced to a Benedictine monastery in the 17th century. According to Dom Prosper Guéranger in his short book The Medal or Cross of St. Benedict, a Benedictine monastery thwarted the plans of witches in the area. In the year 1647 at Nattremberg in Bavaria, certain witches who were accused of having exercised their spells to the injury of the people of the neighborhood were put into prison by the authorities … they confessed that their superstitious practices had never been able to produce any effect … over the monastery at Metten and this circumstance had made them feel sure that the house was protected by the cross. It was later discovered that there were “several representations of the holy cross painted on the walls and together with the cross were found the letters [now on the St. Benedict medal].” There was also a manuscript that had “drawings that represented St. Benedict in a monk’s cowl and holding in his right hand a staff, the end of which was formed into a cross.” Nearly everything that is now on the St. Benedict Medal was found at the Benedictine monastery at Metten. The medal itself was only first introduced in the 18th century and given full approval in the 19th century. Ever since, wearers of the medal have invoked the intercession of St. Benedict in the expulsion of evil influences. This is partially due to various exorcism prayers that were written on the medal. Starting from the top, in a clockwise direction, and around the edge appear the initials of the prayers: V. R. S. (Vade Retro Satan): “Get away, Satan”N. S. M. V. (Not Suade Mihi Vana): “Never tempt me with your vanities!”S. M. Q. L. (Sunt Mala Quae Libas): “What you offer me is evil.”I. V. B. (Ipse Venena Bibas): “Drink the poison yourself!” Read more…

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Inviolate| 11th century prayer

Inviolate, spotless and pure art thou, O Mary Who wast made the radiant gate of the King. Holy mother of Christ most dear, receive our devout hymn and praise. Our hearts and tongues now ask of thee that our souls and bodies may be pure. By thy sweet sounding prayers obtain for us forgiveness forever. O gracious queen, O Mary, who alone among women art inviolate. Inviolata, integra, et casta es Maria, quae es effecta fulgida caeli porta. O Mater alma Christi carissima, suscipe pia laudum praeconia. Te nunc flagitant devota corda et ora, nostra ut pura pectora sint et corpora. Tu per precata dulcisona, nobis concedas veniam per saecula. O benigna! O Regina! O Maria, quae sola inviolata permansisti.

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“Attention, humans! Check out ‘Star Trek: The Motion Picture’”

By Aleteia The large-screen Star Trek: The Motion Picture was released in theaters 44 years ago to much anticipation. Unfortunately, the critical reception and box office numbers were lukewarm. It would take Star Trek II a few years later to bring the franchise back to life. The first film has largely been forgotten, watched only by hardcore Trekkies like me. But it is well worth watching. At the film’s heart is a timeless question: What’s the purpose of all this learning we’ve been doing as a species? What do we really need in order to lead meaningful lives? A film saved by friendshipCritics are not wrong about ST:TMP’s faults. It relies too much on special effects that now seem dated. Long sequences of ship movement weigh the film down. The uniforms and the color palette make this sci-fi movie look hopelessly stuck in the 70s. All that said, the creative team — including director Robert Wise and producer Gene Roddenberry, who created Trek — understood that the key to the TV series’ success was the interplay among Captain James T. Kirk (William Shatner), science officer Spock (Leonard Nimoy), and Dr. Leonard McCoy (DeForest Kelley). Their reunion sets up the story’s main theme of friendship and relationship. “Bones, I need you,” Kirk says when McCoy objects to being drafted back into service. Hearing the desperation in his friend’s voice is enough to make the doctor relent and assume his post. Kirk, now an admiral, has no idea how to be himself without a ship to command. When an unknown alien entity is spotted moving towards Earth, destroying everything in its path, a newly refitted Enterprise is the only ship close enough to intercept it. Kirk seizes the chance to get back in the captain’s chair, creating major tension between himself and the ship’s new captain, Will Decker (Stephen Collins), who is forced to cede command. Captain Kirk is antagonistic toward Decker throughout the film, seeing in him the threat of being replaced. Decker becomes the voice of Kirk’s conscience, challenging him to recognize his self-centered motivations. This forces Kirk to rely more deeply on his friendship with Spock and McCoy as he tries to figure out how to be a captain again. Star Trek: The Search for ConnectionThe alien entity, V’Ger, is also interested in connection and relationship, though it does not know why or how to achieve it. After Spock briefly unites his mind with V’Ger, he discovers that it is a living computer, having spent most of its existence cataloging the wonders of the universe and now searching for its “creator” so that it can become one with him and finally find a purpose for all the information it has learned. In many ways, V’Ger is superior to humans. It has greater power and far greater knowledge. But it is cold and hollow. It has no one to share itself with and therefore no sense of purpose. “It knows only that it needs,” says Spock, “but, like so many of us, it does not know what.” Love is more than something we long for as humans. It is our humanity. If asked who we are, we usually start by describing our relationships — I am a father or mother, husband or wife, sibling, friend, professional, etc. I understand myself by looking at you, just as you understand yourself by looking at me. When we are babies, we look intently at the face of whoever is holding us. We try to recognize ourselves by seeing in someone else’s face how he or she sees us. We are who we are because of our relationships with other people, and ultimately because of our relationship with God. Read more…

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Maker of All, Eternal King |from the Roman Breviary, by St. Ambrose

Maker of all, eternal King, who day and night about dost bring: who weary mortals to relieve, dost in their times the seasons give: Now the shrill cock proclaims the day, and calls the sun’s awakening ray, the wandering pilgrim’ guiding light, that marks the watches night by night. Roused at the note, the morning star heaven’s dusky veil uplifts afar: night’s vagrant bands no longer roam, but from their dark ways hie them home. The encouraged sailor’s fears are o’er, the foaming billows rage no more: Lo! e’en the very Church’s Rock melts at the crowing of the cock. O let us then like men arise; the cock rebukes our slumbering eyes, bestirs who still in sleep would lie, and shames who would their Lord deny. New hope his clarion note awakes, sickness the feeble frame forsakes, the robber sheathes his lawless sword, faith to fallen is restored. Look in us, Jesu, when we fall, and with Thy look our souls recall: if Thou but look, our sins are gone, and with due tears our pardon won. Shed through our hearts Thy piercing ray, our soul’s dull slumber drive away: Thy Name be first on every tongue, to Thee our earliest praises sung. All laud to God the Father be; all praise, Eternal Son, to Thee; all glory, as is ever meet, to God the Holy Paraclete. Amen. Aeterne rerum conditor, noctem diemque qui regis, et temporum das tempora, ut alleves fastidium; Praeco diei iam sonat, noctis profundae pervigil, nocturna lux viantibus a nocte noctem segregans. Hoc excitatus lucifer solvit polum caligine, hoc omnis erronum chorus vias nocendi deserit. Hoc nauta vires colligit pontique mitescunt freta, hoc ipsa petra ecclesiae canente culpam diluit. Surgamus ergo strenue! Gallus iacentes excitat, et somnolentos increpat, Gallus negantes arguit. Gallo canente spes redit, aegris salus refunditur, mucro latronis conditur, lapsis fides revertitur. Iesu, labantes respice, et nos videndo corrige, si respicis, lapsus cadunt, fletuque culpa solvitur. Tu lux refulge sensibus, mentisque somnum discute, te nostra vox primum sonet et ore psallamus tibi. Sit, Christe, Rex piissime, tibi Patrique gloria cum Spiritu Paraclito, in sempiterna saecula. Amen.

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PRAYER AGAINST MALEFICE FROM THE GREEK RITUAL

Kyrie eleison. God, our Lord, King of ages, All-powerful and All-mighty, You Who made everything and Who transform everything simply by Your will. You Who in Babylon changed into dew the flames of the ‘seven-times hotter’ furnace and protected and saved the three holy children. You are the doctor and the physician of our soul. You are the salvation of those who turn to You. We beseech You to make powerless, banish, and drive out every diabolic power, presence, and machination; every evil influence, malefice, or evil eye and all evil actions aimed against Your servant [name of person/s]. Where there is envy and malice, give us an abundance of goodness, endurance, victory, and charity. O Lord, You Who love man, we beg You to reach out Your powerful hands and Your most high and mighty arms and send the angel of peace over us, to protect us, body and soul. May he keep at bay and vanquish every evil power, every poison or malice invoked against us by corrupt and envious people. Then, under the protection of Your authority may we sing, in gratitude, ‘The Lord is my salvation; whom should I fear? I will not fear evil because You are with me, my God, my strength, my powerful Lord, Lord of peace, Father of all ages.” Yes, Lord our God, be merciful to us, Your image, and save your servant [name of person/s] from every threat or harm from the evil one, and protect him/her by raising him/her above all evil. We ask You this through the intercession of our Most Blessed, glorious Lady, Mary ever Virgin, Mother of God, of the most splendid archangels and all Your saints. Amen!

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New Catholic Children’s Book Released!

“Apparitions of Holy Mother Mary: Five Heavenly Calls to Children!” Embark on a breathtaking journey through time and faith in “Apparitions of Holy Mother Mary.” In this captivating children’s book, the heavenly voice of Holy Mother Mary reaches out to young hearts across the globe. Through chosen messengers, she conveys messages of repentance, prayer, and peace, resonating with the modern world more than ever before. Within the pages of this delightful book, beautifully illustrated stories unfold, capturing the essence of five extraordinary apparitions. Delve into the miraculous events of Our Lady of Fatima, where three shepherd children witnessed the graceful presence of Holy Mother Mary. Travel to Rwanda and discover the profound significance of Our Lady of Kibeho, an apparition that brought hope to a war-torn land. Journey onward to the radiant hills of Medjugorje, where the eternal message of Holy Mother Mary continues to touch countless lives. Then, venture to the charming village of Garabandal in Spain, where the presence of Our Lady unfolds in mesmerizing ways. Finally, find solace in the mystic revelations of Our Lady of Akita, an apparition that unfolded in the Land of the Rising Sun, Japan. Through captivating storytelling and stunning illustrations, “Apparitions of Holy Mother Mary” ignites devotion and inspires purpose within the hearts of readers, young and old alike. As you explore the lives of these remarkable characters and witness the unfolding of sacred messages, you’ll be transported to a realm where faith and wonder intertwine. Discover the power of prayer, the joy of repentance, and the everlasting pursuit of peace through the tender guidance of Holy Mother Mary. Immerse yourself in the transformative pages of this cherished book, as you join a global community of believers, united by love and a shared devotion to the Most Holy Trinity.   Buy Your Copy Here!

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Miraculous Infant of Prague Prayer

Composed by Rev. Cyrillus a Matre DeiThe first and most devoted venerator of theHoly Infant of Prague Jesus unto Thee I flee,Through Thy Mother praying Thee,In my need to succor me.Truly, I believe of TheeGod Thou art with strength to shield me;Full of trust, I hope of TheeThou Thy grace wilt give to me.All my heart I give to Thee,Therefore, do my sins repent me;From them breaking, I beseech Thee,Jesus, from their bonds to free me.Firm my purpose is to mend me;Never more will I offend Thee.Wholly unto Thee I give me,Patiently to suffer for Thee,Thee to serve eternally.And my neighbor like to meI will love for love of Thee.Little Jesus, I beseech Thee,In my need to succor me,That with Joseph and with MaryAnd the angels, I may TheeOnce enjoy eternally.

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Miraculous Prayer to Our Lady of Manaoag for Urgent Needs

According to recorded history, the Augustinians came to Pangasinan in 1575 and established the missions of Lingayen, Bagnotan (which is now called Dagupan), and Santa Monica (now called Manaoag) as part of their evangelization efforts.   Because the Pangasinenses prefer to believe in paganism, the missionaries decided to leave. But this was just the start of the evangelization of the missionaries in the province. In fact, there were also undocumented missionaries serving in Pangasinan.   In addition, the Franciscans made an effort to spread the gospel across the region. However, their efforts were in vain, since they were unable to convert the residents of Pangasinan. The Dominican Missionaries built a mission at Binalatongan (now called San Carlos) in 1587, under the patronage of its founder, Saint Dominic De Guzman.   The town of Mangaldan, which is nine (9) kilometers from Santa Monica, was a “visita” for the Augustinian monastery of Lingayen. It is also the place where the Dominicans began their missionary work.   Given that Lingayen was 30 kilometers from the Augustinian convent of Santa Monica, the Augustinians were happy to give up its care to Bishop Diego de Soria, OP, who gave it to Fr. Juan de San Jacinto, OP, Vicar of Mangaldan. As a result, Fr. de San Jacinto had the idea of creating a chapel dedicated to Our Lady of the Most Holy Rosary when he accepted this post in 1605.   The apparition of the Blessed Virgin Mary Manaoag got its name from a story about an appearance of the Blessed Virgin Mary to a farmer on a treetop, according to local lore.   The story goes that the Virgin of the Most Holy Rosary and her most pious Son, the Child Jesus, arrived in the middle of a cloud. She stated her desire for a shrine to be built in her honor in the same location so that her followers might travel there in the future and ask for her maternal protection.   This apparition of the Virgin of the Rosary became famous in other parts of the globe. People from all over the world would go to the spot where the apparition occurred to see it for themselves. https://www.youtube.com/watch?v=7DhBGanrA08

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Orthodox Church of Ukraine Decides to Celebrate Christmas on December 25 as per Gregorian Calendar

The autocephalous Orthodox Church of Ukraine (OCU) has charted history by deciding to celebrate Christmas on Dec. 25 as per the Gregorian Calendar like the Roman Catholics. This decision was taken by the Council of Bishops on May 24 in an apparent act of defiance towards the Russian Orthodox Church. The Council almost unanimously voted to follow the Gregorian calendar for the Solemnity of the Birth of our Lord instead of celebrating it on January 7 like many other Orthodox communities while Easter and other major feasts like the Feast of the Trinity will be celebrated as per the old Julian calendar. The new changes will come into effect as of September 1 which marks the onset of the new ecclesiastical year. Orthodox believers in the war-torn nation belong to the autocephalous OCU and the Ukrainian Orthodox Church of the Moscow Patriarchate, which is loyal to the Russian Church. As per the Gregorian calendar, the Orthodox feast of St Nicholas the wonderworker will be observed on December 6 and OCU believers will join their Catholic brethren in celebrating the feast of Epiphany on January 6. The council of bishops of the OCU said in a decree that the decision to switch calendars regarding the celebration of Christmas was made because the Julian calendar is of secular origin and has no spiritual importance. It is also a powerful reminder of the association with the Russian Orthodox Church. “In the modern realities of the existence of the Orthodox Church of Ukraine in Ukrainian society, especially in connection with the aggressive Russian war against Ukraine, the demand for a change in the calendar increased significantly,” they said. However, the prelates said that for centuries the Julian calendar was the symbol of resistance to the Latinization efforts and after the communist takeover, it was a sign of resistance. But with the socio-cultural change in Ukraine, it is time for a revamp, they said. The bishop said that these days, people consider the Julian calendar as being a vestige of the Russian connection rather than a symbol of Ukrainian nationality and culture. Therefore, it was a timely decision to affirm Ukraine’s spiritual identity by switching to the Gregorian calendar while preserving the traditional Easter. Read more…

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