November 2, 2024

lent 2023

Jim Caveizel’s real story – almost died during shooting “The Passion of the Christ”

Mother & Refuge01 mins

Jim tells the compelling story of how he almost died making “The Passion of the Christ” movie. He got sick with double pneumonia in both lungs, his weight dropped form 210 to 165 and his sholder continually kept coming out of joint. He turned blue and it was not make-up. The doctor told Mel Gibson that he could die during this scene. Jim prayed and God told him to go on with the scene. Jim decided if he did die, perhaps it would bring more people to Christ. Listen to his own testimony. https://www.youtube.com/watch?v=bzH6w8rR1RA

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THE IMITATION OF CHRIST | READING THE HOLY SCRIPTURE

Mother & Refuge02 mins

TRUTH, not eloquence, is to be sought in reading the Holy Scriptures; and every part must be read in the spirit in which it was written. For in the Scriptures we ought to seek profit rather than polished diction. Likewise we ought to read simple and devout books as willingly as learned and profound ones. We ought not to be swayed by the authority of the writer, whether he be a great literary light or an insignificant person, but by the love of simple truth. We ought not to ask who is speaking, but mark what is said. Men pass away, but the truth of the Lord remains forever. God speaks to us in many ways without regard for persons. Our curiosity often impedes our reading of the Scriptures, when we wish to understand and mull over what we ought simply to read and pass by. If you would profit from it, therefore, read with humility, simplicity, and faith, and never seek a reputation for being learned. Seek willingly and listen attentively to the words of the saints; do not be displeased with the sayings of the ancients, for they were not made without purpose.

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THE IMITATION OF CHRIST | HAVING A HUMBLE OPINION OF SELF

Mother & Refuge04 mins

EVERY man naturally desires knowledge; but what good is knowledge without fear of God? Indeed a humble rustic who serves God is better than a proud intellectual who neglects his soul to study the course of the stars. He who knows himself well becomes mean in his own eyes and is not happy when praised by men. If I knew all things in the world and had not charity, what would it profit me before God Who will judge me by my deeds? Shun too great a desire for knowledge, for in it there is much fretting and delusion. Intellectuals like to appear learned and to be called wise. Yet there are many things the knowledge of which does little or no good to the soul, and he who concerns himself about other things than those which lead to salvation is very unwise. Many words do not satisfy the soul; but a good life eases the mind and a clean conscience inspires great trust in God. The more you know and the better you understand, the more severely will you be judged, unless your life is also the more holy. Do not be proud, therefore, because of your learning or skill. Rather, fear because of the talent given you. If you think you know many things and understand them well enough, realize at the same time that there is much you do not know. Hence, do not affect wisdom, but admit your ignorance. Why prefer yourself to anyone else when many are more learned, more cultured than you? If you wish to learn and appreciate something worth while, then love to be unknown and considered as nothing. Truly to know and despise self is the best and most perfect counsel. To think of oneself as nothing, and always to think well and highly of others is the best and most perfect wisdom. Wherefore, if you see another sin openly or commit a serious crime, do not consider yourself better, for you do not know how long you can remain in good estate. All men are frail, but you must admit that none is more frail than yourself.

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The 24 Hours of the Passion of Our Lord Jesus Christ |Third Hour

Mother & Refuge018 mins

From 7 to 8 PM The Legal Supper   O Jesus, You now arrive at the cenacle together with your beloved disciples and You begin your supper with them. How much sweetness, how much affability You show through all your person, as You lower Yourself to taking material food for the last time! Everything is love in You; also in this, You not only repair for the sins of gluttony, but You impetrate the sanctification of food. Jesus, my life, your sweet and penetrating gaze seems to search all of the Apostles; and also in this act of taking food your Heart remains pierced in seeing your dear Apostles still weak and listless, especially the perfidious Judas, who has already put a foot in hell. And You, from the bottom of your Heart, say bitterly: “What is the utility of my Blood? Here is a soul so favored by Me – yet, he is lost!” And You look at him with your eyes refulgent with light and love, as though wanting to make him understand the great evil he is about to commit. But your supreme charity makes You bear this sorrow and You do not make it manifest even to your beloved disciples. And while You grieve for Judas, your Heart is filled with joy in seeing, on your left, your beloved disciple John; so much so, that unable to contain your love any longer, drawing him sweetly to Yourself, You let him place his head upon your Heart, letting him experience paradise in advance. It is in this solemn hour that the two peoples, the reprobate and the elect, are portrayed by the two disciples: the reprobate in Judas, who already feels hell in his heart; the elect in John, who rests and delights in You. O my sweet Good, I too place myself near You, and together with your beloved disciple I want to place my weary head upon your adorable Heart, praying You to let me experience the delights of Heaven, also on this earth; so that, enraptured by the sweet harmonies of your Heart, the earth may no longer be earth for me, but Heaven. But in the midst of those most sweet and divine harmonies, I hear sorrowful heartbeats escaping You: these are for lost souls! O Jesus, o please, do not allow any more souls to be lost. Let your heartbeat, flowing through them, make them feel the heartbeats of the life of Heaven, just as your beloved disciple John felt them; so that, attracted by the gentleness and sweetness of your love, theymay all surrender to You. O Jesus, as I remain upon your Heart, give food also to me, as You gave it to the Apostles: the food of love, the food of the divine word, the food of your Divine Will. O my Jesus, do not deny me this food, which You so much desire to give me so that your very Life may be formed in me. My sweet Good, while I remain close to You, I see that the food You are taking together with your dear disciples is nothing but a lamb. This is a figurative lamb: just as this lamb has no vital humor left by force of fire, so You, mystical Lamb, having to consume Yourself completely for creatures by force of love, will keep not even a drop of blood for Yourself, but will pour it all out for love of us. O Jesus, there is nothing You do which does not portray vividly your most sorrowful Passion, which You keep always present in your mind, in your Heart – in everything. And this teaches me that if I too had the thought of your Passion before my mind and in my heart, You would never deny me the food of your love. How much I thank You! O my Jesus, not one act escapes You which does not keep me present and which does not intend to do me a special good. So I pray You that your Passion be always in my mind, in my heart, in my gazes, in my steps and in my pains, so that, wherever I turn, inside and outside of myself, I may always find You present in me. And You, give me the grace never to forget what You have borneand suffered for me. May this be the magnet which, drawing my whole being into You, will never again allow me to go far away from You. Reflections and Practices Before taking food, let us unite our intentions to those of our lovable and good Jesus, imagining having the mouth of Jesus in our mouths, and moving our tongues and cheeks together with His. By doing this, we will not only draw the life of Jesus Christ into ourselves, but we will unite to Him in order to give to the Father complete glory, praise, love, thanksgiving and reparation owed by creatures, which Jesus Himself offered in the act of taking food. Let us also imagine being at the table near Jesus Christ, now looking at Him, now praying Him to share a bite with us, now kissingthe hem of His mantle, now contemplating the movements of His lips and of His celestial eyes, now noticing the sudden clouding of His most lovable Face in foreseeing so much human ingratitude! Just as loving Jesus spoke about His Passion during supper, as we take our food, we will make some reflections on how we meditated the Hours of the Passion. The Angels hang on our words, to gather our prayers, our reparations, and take them before the Father in order to somehow mitigate the just indignation for the so many offenses received from creatures – just as they carried them when Jesus was on earth. And when we pray, can we say that the Angels were pleased; that we have been recollected and reverent, in such a way that they were able to joyously carry our…

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THE IMITATION OF CHRIST | IMITATING CHRIST AND DESPISING ALL VANITIES ON EARTH

Mother & Refuge04 mins

By THOMAS À KEMPIS HE WHO follows Me, walks not in darkness,” says the Lord. By these words of Christ we are advised to imitate His life and habits, if we wish to be truly enlightened and free from all blindness of heart. Let our chief effort; therefore, be to study the life of Jesus Christ. The teaching of Christ is more excellent than all the advice of the saints, and he who has His spirit will find in it a hidden manna. Now, there are many who hear the Gospel often but care little for it because they have not the spirit of Christ. Yet whoever wishes to understand fully the words of Christ must try to pattern his whole life on that of Christ. What good does it do to speak learnedly about the Trinity if, lacking humility, you displease the Trinity? Indeed it is not learning that makes a man holy and just, but a virtuous life makes him pleasing to God. I would rather feel contrition than know how to define it. For what would it profit us to know the whole Bible by heart and the principles of all the philosophers if we live without grace and the love of God? Vanity of vanities and all is vanity, except to love God and serve Him alone. This is the greatest wisdom — to seek the kingdom of heaven through contempt of the world. It is vanity, therefore, to seek and trust in riches that perish. It is vanity also to court honor and to be puffed up with pride. It is vanity to follow the lusts of the body and to desire things for which severe punishment later must come. It is vanity to wish for long life and to care little about a well-spent life. It is vanity to be concerned with the present only and not to make provision for things to come. It is vanity to love what passes quickly and not to look ahead where eternal joy abides. Often recall the proverb: “The eye is not satisfied with seeing nor the ear filled with hearing.” Try, moreover, to turn your heart from the love of things visible and bring yourself to things invisible. For they who follow their own evil passions stain their consciences and lose the grace of God. https://www.youtube.com/watch?v=YejnWBEBk94

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The 24 Hours of the Passion of Our Lord Jesus Christ | Second Hour

Mother & Refuge216 mins

From 6 to 7 PM Jesus departs from His Most Holy Mother and sets out for the Cenacle My adorable Jesus, as I have shared in your sufferings together with You, and in those of your afflicted Mama, I see that You are about to leave to go there, where the Will of the Father calls You. The love between Son and Mother is so great as to render You inseparable, so You leave Yourself in the Heart of your Mama, and the Queen and sweet Mama places Herself into yours; otherwise it would have been impossible for You to separate. But then, blessing each other, You give Her the last kiss to strengthen Her in the bitter pains She is about to suffer; and giving Her your last good-bye, You leave. But the paleness of your face, your trembling lips, your suffocated voice, as though wanting to burst into tears in saying good-bye – ah, everything tells me how much You love Her and how much You suffer in leaving Her! But to fulfill the Will of the Father, with your Hearts fused into each other, You submit Yourselves to everything, wanting to repair for those who, unwilling to overcome the tendernesses of relatives and friends, and bonds and attachments, do not care about fulfilling the Holy Will of God and corresponding to the state of sanctity to which God calls them. What sorrow do these souls not give You, in rejecting from their hearts the love You want to give them, contenting themselves with the love of creatures! My lovable Love, as I repair with You, allow me to remain with your Mama in order to console Her and sustain Her, while You leave. Then I will hasten my steps to come and reach You. But to my greatest sorrow, I see that my anguishing Mama shivers, and Her pain is such that, as She tries to say good-bye to Her Son, Her voice dies on Her lips, and She is unable to utter a word. She is about to faint, and in Her swoon of love, She says: “My Son, my Son! I bless You! What a bitter separation – more cruel than any death!” But the pain yet prevents Her from uttering a word, and makes Her mute! Disconsolate Queen, let me sustain You, dry your tears and compassionate You in your bitter sorrow! My Mama, I will not leave You alone; and You – take me with You and teach me, in these moments so painful for You and for Jesus, what I have to do, how to defend Him, repair Him and console Him, and whether I must lay down my life to defend His. No, I will not move from under your mantle. At your wish, I will fly to Jesus; I will bring Him your love, your affections, your kisses together with mine, and I will place them in each wound, in every drop of His Blood, in every pain and insult, so that, in feeling the kisses and the love of His Mama in each pain, His sufferings may be sweetened. Then I will come again under your mantle, bringing You His kisses to sweeten your pierced Heart. My Mama, my heart is pounding, I want to go to Jesus. And as I kiss your maternal hands, bless me as You blessed Jesus, and allow me to go to Him. My sweet Jesus, love directs me toward your steps and I reach You, as You walk along the streets of Jerusalem together with your beloved disciples. I look at You and I see You still pale. I hear your voice, sweet, yes, but sad – so much as to break the heart of your disciples, who feel troubled. “This is the last time”, You say, “that I walk along these streets by Myself. Tomorrow I will walk through them, bound and dragged among a thousand insults”. And pointing out the places where You will be most insulted and tortured, You continue: “My life down here is about to set, just as the sun is now setting, and tomorrow at this hour I will no longer be here! But, like sun, I will rise again on the third day!” At your words, the Apostles become sad and taciturn, not knowing what to answer. But You add:  “Courage, do not lose heart; I will not leave you, I will be always with you. But it is necessary that I die for the good of you all.” In saying these words, You are moved, but with trembling voice You continue to instruct them. And before enclosing Yourself in the cenacle, You look at the sun which is setting, just as your life is setting; You offer your steps for those who find themselves at the setting of their lives, giving them the grace to let them set in You, and repairing for those who, in spite of the sorrows and disillusions of life, are obstinate in not wanting to surrender to You. Then You look at Jerusalem again, the center of your prodigies and of the predilections of your Heart – Jerusalem which, in return, is preparing your cross and sharpening the nails to commit the deicide; and You tremble, your Heart breaks – and You cry over its destruction. With this, You repair for many souls consecrated to You, whom You tried to form with so much care as portents of your love, but ungrateful and unrequiting, they make You suffer more bitternesses! I want to repair together with You, to sweeten the stabbing of your Heart. But I see that You are horrified at the sight of Jerusalem, and withdrawing your gaze, You enter the cenacle. My Love, hold me tightly to your Heart, that I may make your bitternesses my own, to offer them together with You. And You, look with pity upon my soul, and pouring your love into it – bless me. Reflections and Practices Jesus promptly departs from His Mother, although His most tender Heart undergoes a shock. Are we ready to sacrifice even the most legitimate and holy affections in order to fulfill the Divine Volition? (Let us examine ourselves especially in the cases of…

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The 24 Hours of the Passion of Our Lord Jesus Christ | First Hour

Mother & Refuge114 mins

From 5 to 6 PM Jesus takes leave of His Most Holy Mother O Celestial Mama, the hour of the separation is approaching, and I come to You. O Mother, give me your love and your reparations; give me your sorrow, because together with You I want to follow, step by step, adored Jesus. And now Jesus comes to You, and You, with heart overflowing with love, run toward Him and in seeing Him so pale and sad, your Heart aches with pain, your strengths leave You and You are about to fall at His feet. O my sweet Mama, do You know why adorable Jesus has come to You? Ah, He has come to say the last good-bye, to tell You the last word, to receive the last embrace! O Mother, I cling to You with all the tenderness of which my poor heart is capable, so that clinging and bound to You, I too may receive the embraces of adored Jesus. Will You perhaps disdain me? Isn’t it rather a comfort for your Heart to have a soul near You, who would share its pains, affections and reparations?O Jesus, in such a harrowing hour for your most tender Heart, what a lesson of filial and loving obedience to your Mama You give us! What a sweet harmony passes between You and Mary! What a sweet enchantment of love rises up to the throne of the Eternal One and extends for the salvation of all creatures of the earth! O my Celestial Mama, do You know what adored Jesus wants from You? Nothing but your last blessing. It is true that from every particle of your being nothing but blessings and praises come out for your Creator; but Jesus, in taking leave of You, wants to hear the sweet word: “I bless You, O Son”. And that “I bless You” removes all the blasphemies from His hearing, and descends, sweet andgentle, into His Heart. Jesus wants your “I bless You”, almost to place it as a shelter from all the offenses of creatures. I too unite myself to You, O sweet Mama. Upon the wings of the winds I want to go around the heavens to ask the Father, the Holy Spirit and all the Angels, for an “I bless You” for Jesus, so that, as I go to Him, I may bring Him their blessings. And here on earth, I want to go to all creatures and ask, from every lip, from every heartbeat, from every step, from every breath, from every gaze, fromevery thought – blessings and praises for Jesus. And if no one wants to give them to me, I intend to give them for them. O sweet Mama, after going round and round, to ask the Sacrosanct Trinity, the Angels, all creatures, the light of the sun, the fragrance of the flowers, the waves of the sea, every breath of wind, every spark of fire, every moving leaf, the twinkling of the stars, every movement of nature, for an “I bless You”, I come to You and I place all my blessings together with yours. My sweet Mama, I see that You receive comfort and relief, and that You offer Jesus all my blessings in reparation for the blasphemies and the maledictions which He receives from creatures. But as I offer You everything, I hear your trembling voice saying: “Son, bless me too!” O my sweet Love, Jesus, bless me also, together with your Mama; bless my thoughts, my heart, my hands, my works, my steps, and with your Mother, all creatures.  O my Mother, in looking at the face of sorrowful Jesus, pale, sad, harrowing, the memory of the pains which He is about to suffer awakens in You. You foresee His face covered with spit and You bless it, His head pierced by the thorns, His eyes blinded, His body tortured by the scourges, His hands and feet pierced by the nails; and wherever He is about to go, You follow Him with your blessings. AndI too will follow Him together with You. When Jesus is struck by the scourges, crowned with thorns, slapped, pierced by the nails, everywhere He will find my “I bless You” together with yours. O Jesus, O Mother, I compassionate You. Immense is your pain in these last moments. The Heart of one seems to tear the Heart of the other.O Mother, snatch my heart from the earth and bind it tightly to Jesus, so that, clinging to Him, I may share in His pains, and as You cling to each other, as You embrace, as You exchange the last glances, the last kisses, being in-between your two Hearts, may I receive your last kisses, your last embraces. Don’t You see that I cannot be without You, in spite of my misery and my coldness? Jesus, Mama, keep me close to You; give me your love, your Will. Dart through my poor heart, hold me tightly in your arms; and together with You, O sweet Mother, I want to follow, step by step, adored Jesus, with the intention of giving Him comfort, relief, love and reparation for all. O Jesus, together with your Mama, I kiss your left foot, asking You to forgive me and all creatures, for all the times we have not walked toward God.I kiss your right foot: forgive me and all for all the times we have not followed the perfection You wanted from us.I kiss your left hand: communicate to us your purity.I kiss your right hand: bless all of my heartbeats, thoughts, affections, so that, given value by your blessing, they all may be sanctified. And with me, bless all creatures, and seal the salvation of their souls with your blessing. O Jesus, I embrace You together with your Mama, and kissing your Heart, I pray You to place my heart between your two Hearts, that it may be nourished continuously by your love, by your sorrows, by your very affections…

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The 24 Hours of the Passion of Our Lord Jesus Christ | Introduction

Mother & Refuge111 mins

From the book ‘The 24 Hours of the Passion Of Our Lord Jesus Christ’ You can download the full book from “Free Downloads.” How these Hours of the Passion can be done? • One method is that of meditating one Hour each day by reading it alone, or with one’s family, or with others. In this way, in the round of 24 days, one would complete the 24 Hours. A good clock never stops – life never stops… • A second method would be that of forming groups of various people – 4, 8, 12 or possibly 24 and more – each one committed seriously to doing one of the Hours, assigned for a period of time, before changing the Hour. A good clock marks all the hours – it skips none of them… • A third method, then, is that of doing at least one hour per day, at the time of the day which coincides to that hour, but in any case, to reach such familiarity with the Hours of the Passion, and to assimilate them in such a way, as to be able to follow their content mentally during the whole day. For this purpose it is very helpful to learn by heart the succession of the 24 Hours with the corresponding title, which is reported on the above table. Value and Effects of these Hours of the Passion from a Letter of Luisa to Saint Annibale M. di Francia, and from her Writings St. Annibale: “I begin by reporting here a letter which the Author sent me…” Most Reverend Father, I am finally sending you the Hours of the Passion, now written, and all for the glory of Our Lord. I also include another sheet which contains the effects, and the beautiful promises which Jesus makes to anyone who does these Hours of the Passion. I believe that if one who meditates them is a sinner, he will convert; if he is imperfect, he will become perfect; if he is holy, he will become more holy; if he is tempted, he will find victory; if he is suffering, in these Hours he will find the strength, the medicine, the comfort. And if his soul is weak and poor, he will find spiritual food and the mirror in which he will reflect himself continuously to be embellished and to become similar to Jesus, our model. The satisfaction that blessed Jesus receives from the meditation of these Hours is so great, that He would want at least one copy of these meditations to be present and practiced in each city or town. In fact, it would happen, then, as if Jesus heard His own voice and His prayers being reproduced in those reparations, just as the ones He raised to His Father during the 24 hours of His sorrowful Passion. And if this were done in each town or city at least, by as many souls, Jesus seems to make me understand that Divine Justice would be placated in part, and in these sad times of torments and bloodshed, Its scourges would be stopped, in part, and as though dampened. I let you, Reverend Father, make appeal to all; may you complete, in this way, the little work that my lovable Jesus had me do. I also tell you that the purpose of these Hours of the Passion is not so much that of narrating the story of the Passion, because there are many books that treat this pious topic, and it would not be necessary to make another one. But rather, the purpose is the reparation, uniting the different points of the Passion of Our Lord with the diversity of the many offenses, and making worthy reparation for them together with Jesus, almost making up for all that the other creatures owe Him. From this, the different ways of reparation present in these Hours: in some sections one blesses, in others one compassionates, in others one praises, in others one comforts suffering Jesus, in others one compensates, in others one supplicates, prays and asks. Therefore, I leave it to you, Reverend Father, to make known the purpose of these writings with a preface. Preparation before each hour O my Lord Jesus Christ, prostrate in your divine presence, I implore your most loving Heart to admit me to the sorrowful meditation of the 24 hours in which for love of us You wanted to suffer so much, in your adorable body and in your most holy soul, unto death on the Cross. O please, give me help, grace, love, deep compassion and understanding of your sufferings, as I now meditate the …. Hour. And for those which I cannot meditate, I offer You my will to meditate them, and I willingly intend to meditate them in all the hours in which I have to apply myself to my duties, or sleep. Accept, O merciful Lord, my loving intention, and let it be beneficial for me and for all, as if I effectively and in a saintly way accomplished what I wish to practice. Meanwhile, I give You thanks, O my Jesus, for calling me to union with You by means of prayer. And to please You more, I take your thoughts, your tongue, your Heart, and with this I intend to pray, fusing all of myself in your Will and in your love; and stretching out my arms to hug You, I place my head on your Heart, and I begin. Thanksgiving after each hour My lovable Jesus, You have called me in this hour of your Passion to keep You company, and I have come. I seemed to hear You praying, repairing and suffering, in anguish and sorrow, pleading for the salvation of souls in the most touching and eloquent voices. I tried to follow You in everything; and now, having to leave You for my usual occupations, I feel the duty to say to You, ‘Thank You’ and ‘I bless You.’ Yes, O Jesus, I…

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Pope Francis’ message for Lent 2023 | ‘We need to listen to Jesus’

Mother & Refuge04 mins

By CNA In his message for Lent 2023, Pope Francis encouraged Catholics to listen to what Jesus wants to tell them through the Scriptures and through others. Using the story of Jesus’ Transfiguration as a launching point, Francis addressed both the journey of Lent and the Catholic Church’s ongoing Synod on Synodality in the message released Feb. 17. The pope recalled “the command that God the Father addresses to the disciples on Mount Tabor as they contemplate Jesus transfigured. The voice from the cloud says: ‘Listen to him.’” “The first proposal, then, is very clear: We need to listen to Jesus,” he said. “Lent is a time of grace to the extent that we listen to him as he speaks to us.” “During this liturgical season,” he continued, “the Lord takes us with him to a place apart. While our ordinary commitments compel us to remain in our usual places and our often repetitive and sometimes boring routines, during Lent we are invited to ascend ‘a high mountain’ in the company of Jesus and to live a particular experience of spiritual discipline — ascesis — as God’s holy people.” Pope Francis said one of the ways Jesus speaks to us is through the Word of God, which we can hear at Mass. But if one cannot attend Mass during the week, it is a good idea to still read the daily readings of the liturgy, the pope encouraged. “In addition to the Scriptures, the Lord speaks to us through our brothers and sisters, especially in the faces and the stories of those who are in need,” he added. Francis’ second suggestion for Lent was to confront the difficulties of ordinary life remembering that Lent is a period that leads to Easter. “Do not take refuge in a religiosity made up of extraordinary events and dramatic experiences, out of fear of facing reality and its daily struggles, its hardships and contradictions,” the pope said. “The light that Jesus shows the disciples is an anticipation of Easter glory, and that must be the goal of our own journey, as we follow ‘him alone,’” he said. “Lent leads to Easter: the ‘retreat’ is not an end in itself, but a means of preparing us to experience the Lord’s passion and cross with faith, hope, and love, and thus to arrive at the resurrection.” Pope Francis compared the journey of Lent and the Church’s ongoing Synod on Synodality to a “strenuous mountain trek.” While we hike up the mountain, we must keep our eyes on the path before us, but at the top, we are rewarded by the beautiful panorama that confronts us. Read more…

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