The Art of Dying Well | by St. Robert Bellarmine | Free Download
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A JUBILEE PRAYER BASED ON SCRIPTURE AND THE POPE FRANCIS BULL OF INDICTION OF THE ORDINARY JUBILEE OF THE YEAR 2025 By Fr Emil Milat
Powered By EmbedPress A JUBILEE PRAYER BASED ON SCRIPTURE AND THE POPE FRANCIS BULL OF INDICTION OF THE ORDINARY JUBILEE OF THE YEAR 2025 By Fr Emil Milat Heavenly Father Thank you for this Sacred Jubilee Year of Hope. A time of greater intensity in the life of Grace where liberation is proclaimed according to your Word Jesus. (Leviticus 25:1-22). Where you command we return to our ancestral property. Jesus became incarnate to raise this grace (Isaiah 61:1-3), to the level of Spirit, so we can all return not to a physical inheritance but our true homeland- that life of grace as Sons and Daughters of God. The life lost by Adam and Eve in the ancient Garden. We pray for this return. Thank you for this year of rest (Matt 11:28-30), Jesus said come to me all you who are burdened, we ask for a year of rest. The Jubilee multiplies past prayers, where the prayers sown in the field of grace can produce abundance for the next two years (or more). We ask that the prayers of our Holy Catholic Church in the Eucharistic become an outpouring of Grace for this year and next. A flood drawing and sweeping us in the Ark of Peter to a full return into the Sacred Heart of Jesus. We repent of our debts of sin- where we have exploited others or neglected our own inner life with the Holy Spirit. We forgive anyone who is debt to us. As the Holy Door was opened in Rome, by the Pope who has the keys of Peter, may our wills open to the Holy Door of your Divine Will being done on earth as in heaven, by the Redemptive merits of Jesus Christ’s death on the Cross; which this Jubilee recalls. For Jesus is the true “door” (Jn 10:7.9) of our salvation. We were reconciled to God through his death and saved by his life” (Rom 5:19). As we set out on a deeper Pilgrimage of faith this year. We have already crossed the threshold of two millennia from the birth of Jesus Christ in the year 2000, and received the grace of mercy from the Extraordinary Jubilee in 2016. Now in this new Jubilee, may this Holy Year guide our steps towards the 2033 anniversary of the redemption won by the passion, death and resurrection of the Lord Jesus. The Jubilee is a new freedom from slavery, may we be free from worldly strongholds that keep our eyes on empty desires. May this 1700 anniversary of the Council of Nicaea (which preserved the Church’s unity, in proclaiming the full divinity of Jesus Christ and his consubstantiality with you His the Father) release a new encounter with the divinity of Christ. Finally may the Immaculate Heart of Mary triumph in a deeper way, as she brings to birth a deeper fullness in the Body of Christ through the Holy Spirit. We unite with all the Rosaries and prayer in the Marian shrines this year. Maybe we experience a harbinger of new heavens and a new earth (cf. 2 Pet 3:13), where men and women will dwell in justice and harmony, in joyful expectation of the fulfilment of the Lord’s promises. Let us even now be drawn to this hope! May the way we live our lives say to others: “Hope in the Lord! Hold firm, take heart and hope in the Lord!” (Ps 27:14).
How We Know Jesus Was Actually Born On 25th December?
How We Know Jesus Was Born on December 25 Introduction The Catholic Church, since at least the second century, has celebrated the birth of Christ on December 25. However, some argue that Jesus was not born on this date. Let us examine the usual objections to December 25 as Christ’s birthday and provide theological, historical, and scriptural responses to uphold this sacred tradition. Objection 1: December 25 Was Chosen to Replace the Pagan Festival of Saturnalia Claim: Saturnalia, a popular Roman winter festival, was replaced by Christmas to encourage conversions to Christianity. Reply: While Saturnalia celebrated the winter solstice, it was held from December 17 to December 23. The dates do not align with December 25. Thus, the claim that Christmas replaced Saturnalia is not supported by historical evidence. Objection 2: December 25 Was Chosen to Replace the Pagan Holiday Natalis Solis Invicti Claim: December 25 marks the pagan “Birthday of the Unconquered Sun,” established by Emperor Aurelian in AD 274. Reply: Historical records show that Natalis Solis Invicti is not mentioned on December 25 before AD 354, and the same manuscript also lists December 25 as the birth of Christ in Bethlehem. Emperor Julian the Apostate later tried to establish December 25 as a pagan holiday to rival the Christian celebration. Thus, Christmas predates the so-called pagan holiday, and the attempt to replace it came from anti-Christian efforts, not the Church. Objection 3: Shepherds Would Not Be Herding in Winter Claim: Luke’s Gospel describes shepherds in the fields of Bethlehem, which would be unlikely in the cold of winter. Reply: Bethlehem’s climate is mild during December, comparable to modern-day Dallas, Texas, which is still comfortable for outdoor activities. Historical accounts, such as those of Cornelius a Lapide, confirm that shepherds tended their flocks in the fields during late December. Why December 25? I. Scriptural Evidence Using the Bible, we can approximate Christ’s birth date by first determining the birth of John the Baptist. Priestly Courses in the Temple Zechariah, John’s father, served during the “course of Abias” (Luke 1:5). Historical records place this service in late September. John the Baptist was conceived shortly thereafter, around late September. Adding nine months brings John’s birth to late June, aligning with the Church’s celebration on June 24. Jesus’ Birth in Relation to John The Angel Gabriel informed Mary that Elizabeth was six months pregnant at the time of the Annunciation (Luke 1:36). If John was born in late June, adding six months places Christ’s birth in late December. II. Biological Calculations From John the Baptist’s conception in late September to his birth in late June (nine months), and from June to December (another six months), the timeline confirms a late December birth for Christ. The Annunciation on March 25, nine months before December 25, further supports this calculation. III. Testimony from the Blessed Virgin Mary Sacred Tradition asserts that Mary herself provided the date of Christ’s birth. Mothers never forget the details of their children’s births, and the Virgin Mary, knowing her Son was the Messiah, would surely have shared this with the Apostles. IV. Early Church Fathers Pope St. Telesphorus (AD 126–137) established the tradition of Midnight Mass on December 25. St. Hippolytus (AD 170–240) explicitly stated: “The First Advent of our Lord in the flesh occurred…on December 25.” Church Fathers connected March 25 (Annunciation and Crucifixion) to Christ’s birth, affirming the sacred tradition. Conclusion December 25 as Christ’s birthday is rooted in Scripture, tradition, and historical evidence. The Church’s observance of this date predates any pagan celebrations, and early Christians, guided by Mary and the Apostles, commemorated it with devotion. Ultimately, whether or not Christ was born on December 25, the celebration affirms the profound mystery of God becoming man. Let us rejoice in the Light of the World! Read More…
The Miracles of Saint Nicholas: A Testimony of Faith and Compassion
Saint Nicholas of Myra, beloved bishop and wonderworker of the early Church, is celebrated not only for his profound acts of generosity but also for the miracles that attest to his sanctity. Known as a defender of the poor, protector of the innocent, and intercessor for the faithful, his life and deeds have inspired countless generations. Below, we delve deeper into some of the most remarkable miracles attributed to this holy man, accompanied by prayers and reflections to honor his memory. The Miracle of the Dowry In the ancient city of Patara, where Nicholas was born, there lived a once-wealthy man who had fallen into poverty. Unable to provide dowries for his three daughters, the man despaired, fearing they would be forced into servitude or worse. Learning of their plight, Nicholas resolved to help without drawing attention to himself. Under the cover of night, he secretly tossed a bag of gold through their window—enough for the eldest daughter’s dowry. On subsequent nights, he repeated the act for the second and third daughters. This miracle exemplifies Saint Nicholas’s humility and his dedication to aiding those in need. It also serves as the foundation for the tradition of secret gift-giving in his honor. Prayer: O holy Nicholas, patron of the poor and defender of the downtrodden, teach us to give with a generous and humble heart. May we, through your intercession, find joy in aiding others and spreading God’s love. The Calming of the Storm As the patron saint of sailors, Saint Nicholas is credited with numerous miracles at sea. One of the most famous occurred when sailors caught in a terrible storm invoked his name, praying for deliverance. Nicholas appeared to them, either in a vision or in person, and calmed the raging seas, guiding their ship safely to port. This miracle reflects not only his power as an intercessor but also the trust the faithful place in him as a protector. Prayer: Holy Father Nicholas, protector of those who traverse the waters, calm the storms of our lives as you did the seas. Guide us safely through the tempests of this world to the eternal harbor of Christ’s love. The Resurrection of the Innocent One of the more harrowing tales associated with Saint Nicholas involves his miraculous intervention in the case of three children who had been murdered by a wicked innkeeper. According to tradition, the man had killed the children and preserved their remains in barrels of brine. Nicholas, guided by divine insight, exposed the crime and prayed over the children, restoring them to life. This miracle solidified his reputation as a guardian of children and protector of innocence, themes that resonate deeply in his veneration. Prayer: Blessed Nicholas, champion of the innocent, guard the hearts of all children and deliver them from harm. Through your prayers, may justice and mercy prevail in our lives. The Miracle of the Grain During a severe famine in Myra, Saint Nicholas interceded on behalf of his starving flock. He approached sailors docked in the city’s harbor, who were transporting grain to the Emperor in Constantinople. Though they initially refused his request, fearing imperial punishment, Nicholas assured them that their cargo would remain intact. Remarkably, after sharing their grain with the townspeople, the sailors discovered that their shipment was undiminished. This miracle not only reveals Saint Nicholas’s compassion but also his ability to inspire faith and courage in others. Prayer: Saint Nicholas, provider for the hungry and advocate for the poor, help us to trust in God’s providence. May we, like you, be instruments of His abundance. The Legacy of Intercession Beyond these well-known miracles, Saint Nicholas’s intercessions have been invoked for countless other needs. Pilgrims visiting his relics in Bari, Italy, often report miraculous healings and spiritual renewal. His incorrupt relics exude a fragrant myrrh, known as “Manna of Saint Nicholas,” believed to have healing properties. Such wonders remind the faithful of his continued presence and advocacy in the heavenly court. Liturgical Hymn (Troparion): The truth of things hath revealed thee to thy flock as a rule of faith, a model of meekness, and a teacher of temperance; for this cause thou hast achieved the heights by humility, riches by poverty. O Father Nicholas, intercede with Christ God that our souls may be saved. Reflections on the Life of Saint Nicholas The miracles of Saint Nicholas, deeply rooted in acts of compassion and justice, offer timeless lessons. His life encourages us to: Embrace Humility: Like Nicholas, we are called to serve others without seeking recognition. Act with Courage: Whether calming storms or confronting wrongdoing, Nicholas showed that faith emboldens us to act righteously. Trust in Divine Providence: The miracle of the grain reminds us that God provides for all needs when we act in faith. Closing Prayer O glorious Saint Nicholas, faithful servant of Christ and fervent intercessor, we turn to you in prayer. Inspire us to live lives of charity and faith, as you did. Be our advocate before the throne of God, that we may one day rejoice with you in His eternal kingdom. Amen.
The Divine Origin of the Human Soul:Exploring Why DNA Reflects Parental Traits in God’s Creation?
From a Catholic perspective, the origin of the human soul is rooted in God’s creative act. The Catholic Church teaches the following about the soul: Direct Creation by God: The soul of each human being is individually and directly created by God. It does not come from the parents or any material process. This is based on the understanding that the soul is spiritual and immaterial. The Catechism of the Catholic Church (CCC 366) states:“The Church teaches that every spiritual soul is created immediately by God—it is not ‘produced’ by the parents—and also that it is immortal: it does not perish when it separates from the body at death, and it will be reunited with the body at the final Resurrection.” At the Moment of Conception: The soul is infused into the body at the moment of conception. This belief underscores the Church’s teaching on the sanctity of human life from conception. Made in God’s Image: The soul reflects the image and likeness of God. This gives every person an inherent dignity and the capacity for reason, love, and a relationship with God. Genesis 1:27 supports this: “God created man in his own image, in the image of God he created him; male and female he created them.” Immortal and Unique: Each soul is unique and immortal, meaning it will not cease to exist but will live eternally, either in communion with God or separated from Him, depending on one’s choices in life. To explore the Catholic understanding of the soul more deeply, let’s break it down into key themes and expand on each: 1. The Nature of the Soul Spiritual and Immaterial: The soul is not physical. It cannot be seen or touched because it belongs to the spiritual realm, which transcends the material universe. Immortality: The soul does not die. When the body ceases to function at death, the soul continues to exist and awaits the resurrection at the end of time (CCC 1020–1060). Scriptural Basis: “And the dust returns to the earth as it was, and the spirit returns to God who gave it.” (Ecclesiastes 12:7) “For what does it profit a man to gain the whole world and forfeit his soul?” (Mark 8:36) 2. The Soul’s Origin Direct Creation by God: Each soul is a unique act of creation, emphasizing its dignity and purpose. This personal creation distinguishes humans from other creatures and highlights their role as stewards of creation (Genesis 1:28–30). Theological Reflection:St. Thomas Aquinas described the soul as the “form of the body,” meaning it animates and gives life to the physical body. Without the soul, the body is lifeless. 3. The Soul’s Purpose Union with God: The soul’s ultimate purpose is to know, love, and serve God in this life and enjoy eternal communion with Him in Heaven. Moral Responsibility: Since the soul is the seat of intellect and will, humans can freely choose good or evil. These choices affect the soul’s eternal destiny. Catechetical Teaching: “The desire for God is written in the human heart, because man is created by God and for God; and God never ceases to draw man to himself.” (CCC 27) 4. The Soul After Death Particular Judgment: At the moment of death, the soul faces a personal judgment based on its choices during life. The soul can enter Heaven (possibly via Purgatory), Hell, or await the resurrection of the body at the Last Judgment. Eternal Destiny: The soul’s eternal fate—whether in union with God or separation—reflects its alignment with God’s will. Scriptural Basis: “It is appointed for man to die once, and after that comes judgment.” (Hebrews 9:27) “And these will go away into eternal punishment, but the righteous into eternal life.” (Matthew 25:46) 5. Practical Implications for Catholics Sanctity of Life: Belief in the soul’s origin and dignity underpins Catholic teaching against abortion, euthanasia, and any act that devalues human life. Sacraments: Baptism cleanses the soul from original sin, and the Eucharist nourishes it. Reconciliation restores it when damaged by sin. Prayer and Virtue: A healthy soul is cultivated through prayer, acts of charity, and the pursuit of virtue. So why DNA build certain characteristics of our parents if soul come from God? Are such characteristics relating to body or soul? Or to behavior? This is a profound question, touching on the relationship between the physical body (shaped by genetics) and the spiritual soul (created by God). Let’s explore this from a Catholic perspective: 1. The Body and DNA: Physical Inheritance DNA is the biological blueprint inherited from parents. It determines physical characteristics (like eye color, height, and even some predispositions to behaviors or abilities). These traits relate entirely to the body, which is formed through the union of the parents’ genetic material. While DNA can influence tendencies in behavior (such as temperament or certain predispositions), these are not deterministic. Human behavior involves choices, which are guided by intellect and free will—faculties of the soul. 2. The Soul: Unique and Created by God The soul is immaterial and not a product of DNA. It is directly created by God at the moment of conception. The soul includes: Intellect (the capacity to reason and understand). Will (the capacity to choose freely between good and evil). These faculties give humans the ability to rise above purely biological or genetic influences. 3. Interaction Between Body and Soul The body and soul are deeply united in the human person, forming a single nature. The soul animates the body and allows it to think, feel, and act. The body expresses the soul. For example, a smile reveals joy, and tears express sorrow. Certain traits may seem to bridge the gap: Temperament and personality: Influenced by genetics and environment but shaped by the soul’s intellect and will. For instance, someone may inherit a short temper but learn to practice patience through moral effort. Talents and inclinations: Physical traits (like dexterity for music) come from DNA, but their cultivation and purpose depend on the soul’s choices. 4. Behavior: Body, Soul, and Free…
Is sleep paralysis a spiritual attack? How to Overcome it?
Sleep paralysis can be a very scary thing. In it, you know you’re asleep, you try to wake up, but you can’t. It’s often accompanied by an irrational feeling of utter terror, and sometimes images of figures in black cloaks. Many cultures have developed supernatural explanations for sleep paralysis. In China, it’s called mèng yǎn, “ghost pressing on body.” In some Muslim countries, it’s associated with an evil djinn. In Africa, it’s called “the witch riding your back.” However, there is an entirely physiological explanation for the phenomenon known as sleep paralysis. As we fall asleep, our minds may enter a hypnagogic state. It’s what happens when the sleeper’s still-aware mind is faced with dream images. As some people wake up, they experience a hypnopompic state, which is the dreaming mind faced with stimuli from the real world. In both cases, the dreams can seem very real, taking on a vivid, hallucinatory feeling. Often these images are of black smudges, which the confused mind interprets as human figures, sometimes called “shadow people.” The hallucinations can also take the form of sounds like a loud bang or a child’s cry. These episodes frequently begin with a falling feeling followed by a “hypnic jerk” where the body’s muscles violently contract. One of the scarier experiences with sleep paralysis is the inclusion of lucid dreaming and false awakening. The sleeper recognizes he’s asleep and tries to wake up. He opens his eyes in relief, but soon realizes he’s still asleep. This can go on for some time, sometimes resulting in an actual awareness of his real surroundings—the pressure of the covers, the light of the room beyond his eyelids—but still the inability to fully waken. That awareness can slip away again, returning the sleeper to the hallucinations. Muscle paralysis in sleep is a necessary thing. People who act out their dreams on a regular basis are prone to accidental injury—even jumping out of windows. Knowing that you’re asleep and paralyzed, however, can be frightening. You tell yourself to open your eyes, just to get caught in another false awakening. One theory is that sleep paralysis affects the larger parts of the body more completely. You can try to wake up by wiggling your toes or fingers. It’s also possible to pray during this time. This will often give comfort that lets you fall back into unconsciousness. You may be able to avoid sleep paralysis by getting sufficient rest and avoiding drugs and alcohol. In probably the vast majority of cases, sleep paralysis is just a quirk in a person’s REM cycle, not a spiritual attack. At the same time, there is no denying that demons can and do attack us. It seems plausible, then, that demons can and do attack us while we sleep. In the Gospels, several instances of demonic attack involved clear physical symptoms. So, it is possible that a demonic attack could result in symptoms resembling sleep paralysis. Whatever the case, we have a God who watches over us, whether we are awake or asleep (1 John 4:4). “In peace I will both lie down and sleep, For You alone, O LORD, make me to dwell in safety” (Psalm 4:8). Read more… https://youtu.be/ibvjxIQQLJs
Is 11.11 Wishing a Form of Idolatry?
Basically, the definition of wish is a desire for something. Under that definition, even Jesus Christ expressed wishes at times: “O Jerusalem, Jerusalem, killing the prophets and stoning those who are sent to you! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not!” (Lk 13:34). Sometimes people express the hope that they have that certain wishes will be granted by stating the wish while doing some specific act (e.g., blowing out candles, watching a shooting star, pitching coins into a fountain). Unless there is a belief that the action will magically bring about the wish, which most people do not entertain, there is no superstition involved (cf. CCC 2111). Certainly, there is no idolatry.
Are YOU a Cafeteria Catholic??
A cafeteria Catholic is typically defined as one who picks and chooses what Catholic teaching he wants to believe. Catholics are not free to choose which teachings (on faith and morals) to obey. Even when the Church has not spoken on a matter of faith or morals definitively (infallibly), the faithful must give “a religious submission of the intellect and will” to its teachings (CIC 752).
