MessagesFromHeaven

Our Social Networks Facebook Youtube Telegram Twitter Centercode Telegram-plane Comment MOTHER & REFUGE OF THE END TIMES IN THE END MY IMMACULATE HEART WILL TRIUMPH! HOME ABOUT M&R MYSTICS ON M & R Privacy Policy ARTICLES BOOKS DONATE FREE DOWNLOADS CONTACT US PRAYER REQUESTS LIVE PRAYERS HOME ABOUT M&R MYSTICS ON M & R Privacy Policy ARTICLES BOOKS DONATE FREE DOWNLOADS CONTACT US PRAYER REQUESTS LIVE PRAYERS WATCH ONLINE Meditations by St. Anselm of Canterbury – First Meditation -Section V From the book, Meditations and Prayers         May we suggest a little Gregorian chant (link below) to enhance your contemplation… First Meditation OF THE DIGNITY AND THE WOE OF MAN’S ESTATE Section v We are the Body of Christ. Yet why should I say that Christ has clothed thee with Himself, when He has joined thee to Himself so intimately as to choose that in the unity of the Church thou shouldest be of His very Flesh? Listen to the Apostle as he sets forth the witness of Scripture, “They two shall be in one flesh; I speak in Christ and in the Church” (Eph. v. 32). And then again meditate on the closeness of union of their espousal. “Ye are,” he says, “the Body of Christ, and members of member.” Treat, then, thy body and its members with the respect which beseems them; lest if thou treat them wrongfully by any heedless management soever, thou be subjected to so much the severer punishment for thy unworthy usage, as thou wouldest have been crowned with a nobler prize for treating them as they deserved. Thine eyes are the eyes of Christ; therefore thou mayest not turn thine eyes to gaze on any kind of vanity; for Christ is the Truth, to whom all vanity is entirely opposed. Thy mouth is the mouth of Christ; therefore thou mayest not — I speak not of detractions, nor of lies — thou mayest not open for idle speeches that mouth which should be reserved only for the praises of God and the edification of thy neighbour. So, too, must thou think of the other members of Christ intrusted to thy keeping. Subscribe for our FREE Newsletter Submit You have been successfully Subscribed! Ops! Something went wrong, please try again. More on Mother & Refuge of the End Times Meditations by St. Anselm of Canterbury- First Meditation-Section V Viral: True Letter of Our Lord Jesus Christ Found in Jerusalem! Meditations by St. Anselm of Canterbury- First Meditation- Section IV Load More Go to Mother and Refuge Homepage Pieta of the Apocalypse: Essential End Time Prayers and Promises BUY NOW! Happiness and the Path of Spiritual Abundance (A Living Spring Book) BUY NOW! Live Prayers with Mother and Refuge:    Join us on Youtube and Telegram.

Our Social Networks Facebook Youtube Telegram Twitter Centercode Telegram-plane Comment MOTHER & REFUGE OF THE END TIMES IN THE END MY IMMACULATE HEART WILL TRIUMPH! HOME ABOUT M&R MYSTICS ON M & R Privacy Policy ARTICLES BOOKS DONATE FREE DOWNLOADS CONTACT US PRAYER REQUESTS LIVE PRAYERS HOME ABOUT M&R MYSTICS ON M & R Privacy Policy ARTICLES BOOKS DONATE FREE DOWNLOADS CONTACT US PRAYER REQUESTS LIVE PRAYERS WATCH ONLINE Meditations by St. Anselm of Canterbury – First Meditation -Section IV From the book, Meditations and Prayers         May we suggest a little Gregorian chant (link below) to enhance your contemplation… First Meditation OF THE DIGNITY AND THE WOE OF MAN’S ESTATE Section IV All of us who have been baptized in Christ have put on Christ. Rouse thyself, my soul; rouse thyself, and let the fire of a love from heaven blaze in thy inmost parts, and learn thou carefully the dignity bestowed on thee by thy Lord God; and learning, love; and loving, revere with the addresses of a holy practice. Does not He who has assigned thee a dwelling in Himself, and has deigned to dwell in thee, does not He clothe thee, deck thee, and adorn thee with Himself? “As many of you,” says the Apostle, “as have been baptized in Christ have put on Christ” (Gal. iii. 27). What worthy meed of praise, then, and of thanks wilt thou pay Him who has invested thee with such grace and exalted thee to so great dignity, as that with thy heart’s happiest outburst of joy thou mayest well exclaim, “He hath clothed me with the garments of salvation, and with the robe of justice He hath covered me” (Is. lxi. 10)? To the angels of God, to gaze on Christ is supremest joy; and, lo, of His infinite condescension He has bent Himself to thee so low as to will thee to be clothed with Himself. What sort of clothing can it be, but that of which the Apostle glories when he says, “Christ . . . is made unto us of God wisdom and justice and sanctification” (1 Cor. i. 30)? And with what stately robes could He have more richly decked thee than with the amice of wisdom, the apparel of justice, the fair covering of sanctification? Subscribe for our FREE Newsletter Submit You have been successfully Subscribed! Ops! Something went wrong, please try again. More on Mother & Refuge of the End Times Meditations by St. Anselm of Canterbury- First Meditation-Section V Viral: True Letter of Our Lord Jesus Christ Found in Jerusalem! Meditations by St. Anselm of Canterbury- First Meditation- Section IV Load More Go to Mother and Refuge Homepage Pieta of the Apocalypse: Essential End Time Prayers and Promises BUY NOW! Happiness and the Path of Spiritual Abundance (A Living Spring Book) BUY NOW! Live Prayers with Mother and Refuge:    Join us on Youtube and Telegram.

Our Social Networks Facebook Youtube Telegram Twitter Centercode Telegram-plane Comment MOTHER & REFUGE OF THE END TIMES IN THE END MY IMMACULATE HEART WILL TRIUMPH! HOME ABOUT M&R MYSTICS ON M & R Privacy Policy ARTICLES BOOKS DONATE FREE DOWNLOADS CONTACT US PRAYER REQUESTS LIVE PRAYERS HOME ABOUT M&R MYSTICS ON M & R Privacy Policy ARTICLES BOOKS DONATE FREE DOWNLOADS CONTACT US PRAYER REQUESTS LIVE PRAYERS WATCH ONLINE Meditations by St. Anselm of Canterbury – First Meditation -Section III From the book, Meditations and Prayers May we suggest a little Gregorian chant (link below) to enhance your contemplation… First Meditation OF THE DIGNITY AND THE WOE OF MAN’S ESTATE Section III Wherever we are, we live, move, and are in Him; whilst also we have Him within us. But, returning from the beatitude that is to be, do thou with the eye of contemplation consider for a while the abundance of grace wherewith He hath enriched thee even in this fleeting life. He, very God, whose dwelling is in heaven, whose throne among the angels, He to whom heaven and earth, with all that they contain, do bow down and obey, has offered Himself to thee as thine abode, and furnished and prepared His presence for thee; for, as the Apostle teaches, “in Him we live, and move, and be” (Acts xvii. 28). So to live, how sweet! So to move, how lovable! So to be, how desirable! For what more sweet than to have life in Him who is the very life of bliss itself? What more lovable than to rule each movement of will or act of ours towards Him and in Him, seeing that He will stablish us in an unending security? What more desirable than in aspiration and in act evermore in Him to be, in whom alone — or rather who alone — is true being, and apart from whom none can rightly be? “I AM WHO AM,” He says (Exod. iii. 14); and beautifully said it is, for He alone truly IS, whose Being is unchangeable. He, therefore, whose so unapproached Being is being in so transcendent and unique a sense that He alone truly IS; in comparison of whom all being is no being; when He would create thee to so great excellency that thou couldest not even comprehend the lustre of thy dignity, what did He set as the sphere of thy being, what place of abode did He furnish for thee? Hear Him Himself speaking to His own in the Gospel, “Abide in Me, and I in you” (St. John xv. 4). O inconceivable condescension! O blissful abiding! O glorious interchange! What condescension of the Creator, to will that His creature should in Him have dwelling! What inconceivable blessedness of the creature, to dwell in the Creator! How great glory of a rational creation to be, by so blessed an interchange, associated with the Creator, as that He in it and it in Him should have their dwelling! Yes, He of His mercy has willed that we, so highly ennobled in our creation, should have the farther dignity of dwelling in Him. He, governor of all things, without care or solicitude existing over all; He, source and foundation of all things, without toil sustaining all; He, superexcellent above all things, without vain-glory transcending all; He, embracing each and everything that is, without extension of Himself enfolding all; He, the plenitude of all things, without narrowing of Himself, fulfilling all, — yes, indeed. He, though His Presence is nowhere wanting, has chosen for Himself a kingdom of delights within us; the Gospel bearing witness where it says, “The Kingdom of God is within you” (St. Luke xvii. 21). And if the kingdom of God is within us, and if God dwells in His realm, does not He whose kingdom is within us abide Himself within us? Clearly so; for, in like manner, if God is wisdom, and if the soul of the just is the dwelling of wisdom, he who is truly just has God abiding in him. And the Apostle says, “The temple of God is holy, which temple you are” (1 Cor, iii. 17). Do thou, therefore, apply thyself unweariedly to the pursuit of holiness, lest thou cease to be the temple of God. He Himself says of His own, “I will dwell in them and walk in them” (2 Cor. vi. 16.). Doubt not, therefore, that wherever there are holy souls, there He is in them. For if thou art in those limbs of thine which thou quickenest, wholly and in all their parts, how much more is God, who created thee and thy body, wholly present in thee through and through? It is thy duty, then, to think with most intense devotion with what consideration and what reverence we should control those senses and those members of our body, over which the very Godhead sits in charge. Let us offer, therefore, as is meet, the whole empire of our heart to so great an Indweller, that nothing in us may rebel against Him; but that air our thoughts, all the movements of our will, all our words, and the whole course and tenour of our actions may wait upon His beck, stand obedient to His will, and be conformed to His rule of right. For thus shall we truly be His kingdom, and He will abide in us; and we, abiding in Him, shall live aright. Subscribe for our FREE Newsletter Submit You have been successfully Subscribed! Ops! Something went wrong, please try again. More on Mother & Refuge of the End Times Meditations by St. Anselm of Canterbury- First Meditation-Section V Viral: True Letter of Our Lord Jesus Christ Found in Jerusalem! Meditations by St. Anselm of Canterbury- First Meditation- Section IV Load More Go to Mother and Refuge Homepage Pieta of the Apocalypse: Essential End Time Prayers and Promises BUY NOW! Happiness and the Path of Spiritual Abundance (A Living Spring Book) BUY NOW!…

Our Social Networks Facebook Youtube Telegram Twitter Centercode Telegram-plane Comment MOTHER & REFUGE OF THE END TIMES IN THE END MY IMMACULATE HEART WILL TRIUMPH! HOME ABOUT M&R MYSTICS ON M & R Privacy Policy ARTICLES BOOKS DONATE FREE DOWNLOADS CONTACT US PRAYER REQUESTS LIVE PRAYERS HOME ABOUT M&R MYSTICS ON M & R Privacy Policy ARTICLES BOOKS DONATE FREE DOWNLOADS CONTACT US PRAYER REQUESTS LIVE PRAYERS WATCH ONLINE Meditations by St. Anselm of Canterbury – First Meditation-Section II From the book, Meditations and Prayers May we suggest a little Gregorian chant (link below) to enhance your contemplation… First Meditation OF THE DIGNITY AND THE WOE OF MAN’S ESTATE Section II To praise God eternally the end of our creation. Are, then, these so incalculable benefits of thy Creator inducements enough to thee for continual thanksgiving in return, and for discharging the debt of an endless love; when thou considerest that out of nothing — rather, out of clay — thou wast raised by His bounty to so excellent a dignity in the very beginning of thy state? Test thy life, therefore, by the master-feeling of the saints, and note well what is said of the saint, “With his whole heart he praised the Lord” (Ecclus. xlvii. 10). Behold the end of thy creation, behold the task set thee as God’s servant! Why should God have graced thee with the privilege of so illustrious a lot, if He had not willed thee to apply thyself unceasingly to the praise of Himself? Thou wast created for the glory of thy Creator, that, making His praises thy employment, thou mightest ever advance towards Him by the merit of justice in this life, and mightest live happily in the world to come. For the praise of Him yields the fruit of justice here, and of beatitude hereafter. And if thou praise Him, praise Him with all thy heart, praise Him by loving; for this rule of praising has been laid down for the saints — “With all his heart he praised the Lord, and loved God who made him” (ib.). Praise then, and praise with all thy heart; and whom thou praisest, love; for, for this wast thou created, to praise Him, and to love Him also. For that man praises God, but not with all his heart, who is charmed by prosperity into blessing God, but checked by adversity from the privilege of blessing; whilst that man praises, but without loving, who amid his praises of God seeks for some other good in praising than God Himself. Praise therefore, and praise aright; in such wise that there be in thee no care, no aim, no thought, no anxious bent of mind, uninspired by praise of God, grace helping thee. From praise of Him let no prosperity of this present life seduce thee, nor no adversity restrain thee; for thus shalt thou praise Him with all thy heart. But when thou shalt praise Him with all thy heart, and praise with the homage of thy love as well, then wilt thou desire nothing from Him but Himself, and thou wilt pray that the object of thy longing may be God; the reward of thy toil, God; thy solace in this life of shadows, God; thy possession in that blissful life to come, God. Yes, indeed, thou wast created for this; to praise Him, and to praise Him without end; which thou wilt then more fully understand when, entranced by the blessed vision of Himself, thou shalt see that by His sole and gratuitous goodness thou, when thou wast not, wast created out of nothing; so blessed, and to such unspeakable bliss created; created, called, justified, glorified. Such a contemplation as that will give thee an untiring love of praising Him without end; from whom, and through whom, and in whom thou wilt rejoice in being blessed with blessings so great and so unchangeable. Subscribe for our FREE Newsletter Submit You have been successfully Subscribed! Ops! Something went wrong, please try again. More on Mother of Refuge of the End Times Meditations by St. Anselm of Canterbury- First Meditation-Section V Viral: True Letter of Our Lord Jesus Christ Found in Jerusalem! Meditations by St. Anselm of Canterbury- First Meditation- Section IV Load More Go to Mother and Refuge Homepage Pieta of the Apocalypse: Essential End Time Prayers and Promises BUY NOW! Happiness and the Path of Spiritual Abundance (A Living Spring Book) BUY NOW! Live Prayers with Mother and Refuge:    Join us on Youtube and Telegram.

Our Social Networks Facebook Youtube Telegram Twitter Centercode Telegram-plane Comment MOTHER & REFUGE OF THE END TIMES IN THE END MY IMMACULATE HEART WILL TRIUMPH! HOME ABOUT M&R MYSTICS ON M & R Privacy Policy ARTICLES BOOKS DONATE FREE DOWNLOADS CONTACT US PRAYER REQUESTS LIVE PRAYERS HOME ABOUT M&R MYSTICS ON M & R Privacy Policy ARTICLES BOOKS DONATE FREE DOWNLOADS CONTACT US PRAYER REQUESTS LIVE PRAYERS WATCH ONLINE Meditations by St. Anselm of Canterbury – First Meditation From the book, Meditations and Prayers May we suggest a little Gregorian chant (link below) to enhance your contemplation… First Meditation OF THE DIGNITY AND THE WOE OF MAN’S ESTATE Our creation to the Image and Likeness of God. Awake, my soul, awake; bestir thy energies, arouse thy apprehension; banish the sluggishness of thy deadly sloth, and take to thee solicitude for thy salvation. Be the rambling of improfitable fancies put to flight; let indolence retire, and diligence be retained. Apply thyself to sacred studies, and fix thy thoughts on the blessings that are of God. Leave temporal things behind, and make for the eternal. What, then, in so divine an occupation of the mind, canst thou conceive more useful or more salutary than to recall in delighted musing thy Creator’s boundless benefits to thee? Consider what grandeur and what dignity He bestowed on thee in the very beginning of thy creation, and ponder well what loving and what adoring worship thou shouldest therefore pay Him. It was assuredly a noble purpose which He formed for the dignity of thy state, when, creating and ordering the universal frame of the visible and the invisible creation, He determined to make man; for He determined to lavish richer honours on man’s nature than on all other creations in the universe. Behold thy lofty origin, and bethink thee of the due of love thou owest thy Creator. “Let Us make man,” said God, “to Our Image and Likeness” (Gen. i. 26). If thou awakest not at this word, O my soul; if thou art not all aflame with love of Him for His so ineffable graciousness of condescension towards thee; if thine inmost marrow burns not with longings after Him, what shall I say? Asleep shall I call thee? Or must I rather think thee dead? Consider diligently, therefore, what it is to have been created to God’s Image and God’s Likeness; thou hast in this thought the sweet earnest of a pious meditation in which thy musings may have full play. Observe, then, that likeness is one thing; image another. For example, the horse, the ox, or other dumb animal may have a certain likeness to man; but the image of man is borne by none but a human being. Man eats, so does the horse; here is a certain likeness, a certain something common to creatures of diverse moulds. But the image of man is only borne by some human being, some being of selfsame nature with that man whose image he is. Image, therefore, is of a higher order than likeness. God’s Likeness, then, may be attained by us in this way; if, musing on Him as the Good, we study to be good; if, owning Him the Just, we strive to be just; if, contemplating Him the Merciful, we make endeavours after mercy. But how to His Image? Listen. God ever remembers Himself, understands Himself, loves Himself. If thou, therefore, after thy poor fashion, art unweariedly mindful of God, if thou understandest God, if thou lovest God, thou wilt then be man “to His Image;” for thou wilt be striving to do that which God does eternally. ‘Tis the duty of man to bend his whole being to this task; the task of remembering, of understandings and of loving the Highest Good. To this idea should every thought and every turn and folding of thy heart be moulded, chased, and formed; to be mindful of God, to understand Him, and to love Him; and thus savingly exhibit and display the dignity of thine origin in that thou wast created to the Image of God. But why say that thou wast created to His Image, when, as the Apostle testifies, thou art indeed His Image? “The man,” he says, “ought not to cover his head, because he is the image and glory of God” (1 Cor. xii. 7). Subscribe for our FREE Newsletter Submit You have been successfully Subscribed! Ops! Something went wrong, please try again. More on Mother of Refuge of the End Times Meditations by St. Anselm of Canterbury-First Meditation Viral: Our Lady: Very Soon, Millions of Souls Will Lose Their Faith Due to a Coming Spiritual Hecatomb! Viral: Fascinating Crucifix With Jesus Appears Above Florida Beach Surrounded In Heart! Reported Aug. 2022! Load More Go to Mother and Refuge Homepage Pieta of the Apocalypse: Essential End Time Prayers and Promises BUY NOW! Happiness and the Path of Spiritual Abundance (A Living Spring Book) BUY NOW! Live Prayers with Mother and Refuge:    Join us on Youtube and Telegram.