The process of beatification of Luisa Piccarreta

The process of beatification 1994: The Vatican gave “Non Obstare” to Mons. Carmelo Cassati, Archbishop of Trani-Barletta-Bisceglie to start the cause of beatification and Luisa Piccarreta automatically became a Servant of God. (Before a bishop can begin an investigation of any person’s Cause of Beatification he must first obstain permission from the Vatican, otherwise known as the Holy See. The Congregation for the Causes of Saints grants this permission on behalf of the Holy See only after consulting all the other appropriate Curial offices of the Vatican to determine whether there are any objections to the candidate’s cause proceeding. Following this requirement the Most Reverend Carmelo Cassati, Archbishop of Trani-Barletta-Bisceglia, the archdiocese in which Luisa died, sought permission from the Vatican to proceed with her Cause. By way of an official letter dated February 24, 1994, the Congregation for the Cause of Beatification of Saints declared, “on the part of the Holy See the Non Obstare for the opening of the Cause of Beatification of the Servant of God, Luisa Piccarreta.”  ) November 20, 1994: The cause of beatification was opened officially on the Feast of Christ the King. January 1996: Then Cardinal Ratzinger (now Pope Benedict XVI) released 34 volumes of the Book of Heaven to Archbishop Cassati as part of the protocol for process of Luisa’s Cause of Beatification. March 1997: On the occasion of the 50th anniversary of Luisa’s death, it was announced publicly that the Tribunal Responsible for Luisa’s Cause had determined unanimously that her life was one of heroic virtue and that her mystical experiences were authentic. October 28, 2005: The cause of beatification was officially concluded at the diocesan phase. November 7, 2005: All the official documents were transferred to the Vatican. March 7, 2006: Congregation for the Causes of Saints opened the box (started the cause) officially. 2008: Congregation for the Causes of Saints appointed two independent, highly qualified theologians – Fr. Antonio Resta, President of the Pontifical Theological Seminary in Italy; Fr. Cosimo Reho, dogmatic theologian – to review Luisa’s writings. End of 2009: one of two theologians gave his positive judgment. July 19, 2010: the other theologian gave his positive judgment. “Positive judgment” means that there are no teachings in Luisa’s writings contrary to Catholic Faith and Moral. It also means that the Church recognizes the legitimacy and authenticity of her writings.   Significance of Imprimatur ·        Ecclesiastical permission, expressed only with the word imprimatur, means that the work is free from errors regarding Catholic faith and morals.   ·        Approval granted by competent authority shows that the text is accepted by the Church or that the work is in accordance with the authentic doctrine of the Church (can. 661). ·        As Cardinal Joseph Ratzinger explained when he was head of the Congregation of the Doctrine of the Faith: “Ecclesiastical approval of a private revelation has three elements: the message contains nothing contrary to faith or morals; it is lawful to make it public; and the faithful are authorized to accept it with prudence.”   ·        Although the Imprimatur and Nihil Obstat may be given by the local bishop for his diocese, one ought not to lose sight of the fact that these official seals, though given locally and within one diocesan jurisdiction, customarily transcend juridical boundaries by virtue of episcopal collegiality and their acceptance by other bishops the world over.   ·        The fact that bishops can issue Imprimaturs is a significant sign that they are acts of the Magisterium. (The archbishop of Trani gave his handwritten Imprimatur directly on those original manuscripts of Luisa.)   What is Church’s stance on Luisa Piccarreta? ·        Since she has not yet been declared “Venerable” there is nothing that yet amounts to formal Vatican “approval” of Luisa’s writings.   ·        Vatican’s current, official position on Luisa’s sanctity and her writings is neutral. The Catholic Church does not yet officially give them her full “approval,” but neither does she “condemn” them.   ·        The Archbishop promoting Luisa’s Cause is doing so in strict accord with Canon Law and in complete harmony with Rome. This includes a careful and comprehensive review of Luisa’s writings by competent, independent experts in theology.   ·        In summary, the record is entirely clear concerning the writings of Luisa. Anyone can read them with a clear conscience and be completely at peace.

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Exclusive! Latest Update on Fr. MICHEL RODRIGUE with Xavier Ayral

“My dear children, The time you live now is a gift to allow all those of good will to celebrate the birth of my Son Jesus. I have opened this space for you in order to give comfort to your hearts and to allow you to respond, through your faith, to the Love of Jesus who took flesh to save you. On this day of the Holy Family, may all the families of the earth be blessed who welcome my beloved Son in hope. Take the Holy Family into your home, It alone will protect you in these coming times. Remember, I already told you: “the punishment will stop for the houses where the Holy Family is exposed and prayed with respect. » Yes, the Love of my Son who suffered for you, born from the virginal purity of my daughter Mary and protected by the very pure and powerful love of the just and loyal Joseph, is your protection. Hold your heart ready and awaken! Have what you need to nourish your body and treat it with the remedies that I have already given to many of my saints to protect you. Use holy water regularly to chase away the bad angels who lurk near your homes. It is not a coincidence that the last day of this year falls on the feast of the Holy Family. She is the sign to remind you of everything I told you. It is the sign of your protection. It is not in vain that the Church celebrates the motherhood of Mary, Mother of my Son Jesus on the first of the year. Because, in this time of yours, her Immaculate Heart will triumph. This year, which begins tomorrow, is a year of pure faith. All the signs have been given. John, the apostle, lifted the veil. Blinded are those who do not believe, deaf are those who do not hear, and dumb are the lukewarm. The spirit of a spiritual amaurosis invades humanity: there is no longer any vision, no understanding, no sense. Humanity does not see what is coming. My children will not be affected by this darkness. Events will speak. Blessed are those who hear the Word of God! Yes, dedicate yourself to my Most Holy Family; to Jesus my Son, to Mary his Mother and my Daughter, to Joseph my son whom Jesus called father on earth. Consecrate yourself for the fidelity of my Church. Everything will be accomplished and not one iota of what my Son Jesus taught and which the Church has solemnly declared will be lost. Amen! Your heavenly Father who loves you!“.

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The Prophecy of St. Nilus about Our Days

Realizing that St. Nilus is scarcely known to a large part of the Church, a brief sketch of his life, taken from the Catholic Encyclopedia (1911 copyright edition), is related below: St. Nilus was one of the many disciples and fervent defenders of St. John Chrysostom. He was an officer at the Court of Constantinople, married, with two sons. While St. John Chrysostom was patriarch, before his exile (398-403), he directed Nilus in the study of Scripture and in works of piety. St. Nilus left his wife and one son and took the other, Theodulos, with him to Mount Sinai to be a monk. The Bishop of Eleusa ordained both St. Nilus and his son to the priesthood. The mother and other son also embraced the religious life in Egypt. From his monastery at Sinai, St. Nilus was a well-known person throughout the Eastern Church. Through his writings and correspondence, he played an important part in the history of his time. He was known as a theologian, Biblical scholar and ascetic writer, so people of all kinds, from the Emperor down wrote to consult him. His numerous works, including a multitude of letters, consist of denunciations of heresy, paganism, abuses of discipline and crimes. He also wrote about rules and principles of asceticism, especially maxims on the religious life. He warns and threatens people in high places, Abbots and Bishops, Governors and Princes, even the Emperor himself, without fear. He kept up a correspondence with Gaina, a leader of the Goths, endeavoring to convert him from Arianism. He denounced vigorously the persecution of St. John Chrysostom both to the Emperor Arcadius and to his courtiers. St. Nilus must be counted as one of the leading ascetic writers of the 5th century. His feast is kept on November 12th in the Byzantine Calendar; he is commemorated also in the Roman Martyrology on the same date. St. Nilus probably died around the year 430, as there is no evidence of his life after that. The Prophecy of St. Nilus After the year 1900, toward the middle of the 20th century, the people of that time will become unrecognizable. When the time for the Advent of the Antichrist approaches, people’s minds will grow cloudy from carnal passions, and dishonor and lawlessness will grow stronger. Then the world will become unrecognizable. People’s appearances will change, and it will be impossible to distinguish men from women due to their shamelessness in dress and style of hair. These people will be cruel and will be like wild animals because of the temptations of the Antichrist. There will be no respect for parents and elders, love will disappear, and Christian pastors, Bishops and priests will become vain men, completely failing to distinguish the right-hand way from the left. At that time, the morals and traditions of Christians and of the Church will change. People will abandon modesty, and dissipation will reign. Falsehood and greed will attain great proportions, and woe to those who pile up treasures. Lust, adultery, homosexuality, secret deeds and murder will rule in society. Apostasy At that future time, due to the power of such great crimes and licentiousness, people will be deprived of the grace of the Holy Spirit, which they received in Holy Baptism and equally of remorse. The Churches of God will be deprived of God-fearing and pious pastors, and woe to the Christians remaining in the world at that time; they will completely lose their faith because they will lack the opportunity of seeing the light of knowledge from anyone at all. Then they will separate themselves out of the world in holy refuges in search of lightening their spiritual sufferings, but everywhere they will meet obstacles and constraints. And all this will result from the fact that the Antichrist wants to be Lord over everything and become the ruler of the whole universe, and he will produce miracles and fantastic signs. Read more…

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How long is Jesus present in the Eucharist after we’ve received communion?

he great treasure of the Catholic Church is the Eucharist — Jesus himself hidden under the appearances of bread and wine. We believe, as the Catechism states, that “In the most blessed sacrament of the Eucharist ‘the body and blood, together with the soul and divinity, of our Lord Jesus Christ and, therefore, the whole Christ is truly, really, and substantially contained’” (CCC 1374). Additionally, this Real Presence of Christ in the Eucharist does not end immediately when we receive him at Communion time. The Catechism goes on to explain how, “The Eucharistic presence of Christ begins at the moment of the consecration and endures as long as the Eucharistic species subsist” (CCC 1377). What does that mean when we receive him into our mouths? How long does Jesus’ Real Presence remain in our bodies? There is a famous story from the life ofSt. Philip Neri that helps answer that question. One day while he was celebrating Mass, a man received Holy Communion and left the church early. The man appeared to have no regard for the Presence within him and so Philip Neri decided to use this opportunity as a teaching moment. He sent two altar boys with lighted candles to follow the man outside of the church. After a while walking through the streets of Rome, the man turned around to see the altar boys still following him. Confused, the man returned to the church and asked Philip Neri why he sent the altar boys. Saint Philip Neri responded by saying, “We have to pay proper respect to Our Lord, Whom you are carrying away with you. Since you neglect to adore Him, I sent two acolytes to take your place.” The man was stunned by the response and resolved to be more aware of God’s presence in the future. It is generally assumed that the Eucharistic species of bread remains for about 15 minutes after reception. This is based on simple biology and reflects the Catechism’s statement that the presence of Christ “endures as long as the Eucharistic species subsist.”    This is why many saints have recommended offering 15 minutes of prayer after receiving the Eucharist as a thanksgiving to God. This allows the soul to savor the presence of God and have a true “heart-to-heart” with Jesus. Read more…

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15 Secret Tortures of Our Lord|With Meditative Images

15 Secret Tortures of Our Lord  (Each torture pray 1 Our Father,1 Hail Mary,1 Glory be) The consequent revelation was presented to Pope Clement II (1730-1740), who gave his imprimatur for public release. There are two official translations into English:”My tormentors considered Me as the most wretched man living on earth, that is why:”(1) They fastened My legs with rope and dragged Me over the stepping stones of the staircase, down into the filthy, nauseating cellar;  “(2) They took off My clothing and stung My body with iron joints; “(3) They attached a rope around My body and dragged Me on the floor, and then threw Me from wall to wall; “(4) They hung Me on a wooden beam with a loose knot from which I slipped and fell to the ground. Overwhelmed by this torture, I wept tears of blood. “(4) They hung Me on a wooden beam with a loose knot from which I slipped and fell to the ground. Overwhelmed by this torture, I wept tears of blood. “(5) They tied Me to a post and pierced My body with various tools and weapons; “(6) They struck Me with stones and burnt Me with blazing embers and torches; “(7) They pierced Me with awls; sharp spears tore My skin, flesh and arteries out of My body; “(8) They tied Me to a post and made Me stand barefoot on a heated metal sheet; “(9) They crowned Me with an iron crown and wrapped My eyes with the dirtiest possible rags; “(10) They sat Me on a chair with pointed nails, causing deep wounds in My body; “(11) They poured on My wounds molten lead and tar, and after this torture pressed Me again on the nailed chair, so that the nails went deeper and deeper into My flesh; “(12) To shame and torment Me, they drove needles into the holes of My uprooted beard; “(13) They threw on Me a cross and tied Me so tightly that I could hardly breathe; “(14) When I fell to the ground, they stomped on My head. One of them stepped on My chest, then took a thorn from My crown and drove it into My tongue; “(15) They poured into My mouth the most immodest excretions, as they uttered the most infamous expressions about Me. Then they tied My hands behind My back and led Me out of jail with strikes and blows.”

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