Why witches hate the St. Benedict Medal?

By Aleteia The exact origin of the St. Benedict Medal is hard to pinpoint, but it is believed that the various symbols on it can be traced to a Benedictine monastery in the 17th century. According to Dom Prosper Guéranger in his short book The Medal or Cross of St. Benedict, a Benedictine monastery thwarted the plans of witches in the area. In the year 1647 at Nattremberg in Bavaria, certain witches who were accused of having exercised their spells to the injury of the people of the neighborhood were put into prison by the authorities … they confessed that their superstitious practices had never been able to produce any effect … over the monastery at Metten and this circumstance had made them feel sure that the house was protected by the cross. It was later discovered that there were “several representations of the holy cross painted on the walls and together with the cross were found the letters [now on the St. Benedict medal].” There was also a manuscript that had “drawings that represented St. Benedict in a monk’s cowl and holding in his right hand a staff, the end of which was formed into a cross.” Nearly everything that is now on the St. Benedict Medal was found at the Benedictine monastery at Metten. The medal itself was only first introduced in the 18th century and given full approval in the 19th century. Ever since, wearers of the medal have invoked the intercession of St. Benedict in the expulsion of evil influences. This is partially due to various exorcism prayers that were written on the medal. Starting from the top, in a clockwise direction, and around the edge appear the initials of the prayers: V. R. S. (Vade Retro Satan): “Get away, Satan”N. S. M. V. (Not Suade Mihi Vana): “Never tempt me with your vanities!”S. M. Q. L. (Sunt Mala Quae Libas): “What you offer me is evil.”I. V. B. (Ipse Venena Bibas): “Drink the poison yourself!” Read more…

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Be careful of Satan when he’s sweet and polite, warns pope.

By Aleteia The devil is out to seduce us, and he comes into our lives “so sweetly and politely” to take possession of our attitudes, Pope Francis warned. The pope said this today in his morning homily, drawing from today’s Gospel reading about the unclean spirit who goes out of a person but then decides to return, and brings with him seven other spirits “more wicked than itself.” Vatican Radio reported Pope Francis’ emphasis that the passage reflects how demons enter quietly, progressively becoming more and more part of a person’s life. The devil slowly changes our attitudes, camouflaging himself to lead us to what’s called worldliness, Francis explained. This attitude brings us to look at things in ways contrary to the spirit of the Gospel. When the devil enters “so sweetly, politely and takes possession of our attitudes,” the pope said, our values pass from the service of God to worldliness. Thus we become “lukewarm Christians, worldly Christians.” Francis described this as being like a fruit salad — a bit of the spirit of the world and a bit of God’s spirit. PreventionNevertheless, the Holy Father also said there is a method for preventing this progressive progression of the devil’s seduction: “stopping for a while to examine my life, whether I am a Christian, whether I educate my children, whether my life is Christian or worldly.” The daily examination of conscience is one of the spiritual practices most promoted by the Society of Jesus, the religious order to which the pope belongs. It involves taking a few minutes at the end of the day to look over one’s day — to see the graces that God offered, and to thank him for them, and to see the moments when we refused his grace and chose to act in a way contrary to the Gospel. The examen concludes with a specific resolution to work on the next day. Read more…

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Inviolate| 11th century prayer

Inviolate, spotless and pure art thou, O Mary Who wast made the radiant gate of the King. Holy mother of Christ most dear, receive our devout hymn and praise. Our hearts and tongues now ask of thee that our souls and bodies may be pure. By thy sweet sounding prayers obtain for us forgiveness forever. O gracious queen, O Mary, who alone among women art inviolate. Inviolata, integra, et casta es Maria, quae es effecta fulgida caeli porta. O Mater alma Christi carissima, suscipe pia laudum praeconia. Te nunc flagitant devota corda et ora, nostra ut pura pectora sint et corpora. Tu per precata dulcisona, nobis concedas veniam per saecula. O benigna! O Regina! O Maria, quae sola inviolata permansisti.

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“Attention, humans! Check out ‘Star Trek: The Motion Picture’”

By Aleteia The large-screen Star Trek: The Motion Picture was released in theaters 44 years ago to much anticipation. Unfortunately, the critical reception and box office numbers were lukewarm. It would take Star Trek II a few years later to bring the franchise back to life. The first film has largely been forgotten, watched only by hardcore Trekkies like me. But it is well worth watching. At the film’s heart is a timeless question: What’s the purpose of all this learning we’ve been doing as a species? What do we really need in order to lead meaningful lives? A film saved by friendshipCritics are not wrong about ST:TMP’s faults. It relies too much on special effects that now seem dated. Long sequences of ship movement weigh the film down. The uniforms and the color palette make this sci-fi movie look hopelessly stuck in the 70s. All that said, the creative team — including director Robert Wise and producer Gene Roddenberry, who created Trek — understood that the key to the TV series’ success was the interplay among Captain James T. Kirk (William Shatner), science officer Spock (Leonard Nimoy), and Dr. Leonard McCoy (DeForest Kelley). Their reunion sets up the story’s main theme of friendship and relationship. “Bones, I need you,” Kirk says when McCoy objects to being drafted back into service. Hearing the desperation in his friend’s voice is enough to make the doctor relent and assume his post. Kirk, now an admiral, has no idea how to be himself without a ship to command. When an unknown alien entity is spotted moving towards Earth, destroying everything in its path, a newly refitted Enterprise is the only ship close enough to intercept it. Kirk seizes the chance to get back in the captain’s chair, creating major tension between himself and the ship’s new captain, Will Decker (Stephen Collins), who is forced to cede command. Captain Kirk is antagonistic toward Decker throughout the film, seeing in him the threat of being replaced. Decker becomes the voice of Kirk’s conscience, challenging him to recognize his self-centered motivations. This forces Kirk to rely more deeply on his friendship with Spock and McCoy as he tries to figure out how to be a captain again. Star Trek: The Search for ConnectionThe alien entity, V’Ger, is also interested in connection and relationship, though it does not know why or how to achieve it. After Spock briefly unites his mind with V’Ger, he discovers that it is a living computer, having spent most of its existence cataloging the wonders of the universe and now searching for its “creator” so that it can become one with him and finally find a purpose for all the information it has learned. In many ways, V’Ger is superior to humans. It has greater power and far greater knowledge. But it is cold and hollow. It has no one to share itself with and therefore no sense of purpose. “It knows only that it needs,” says Spock, “but, like so many of us, it does not know what.” Love is more than something we long for as humans. It is our humanity. If asked who we are, we usually start by describing our relationships — I am a father or mother, husband or wife, sibling, friend, professional, etc. I understand myself by looking at you, just as you understand yourself by looking at me. When we are babies, we look intently at the face of whoever is holding us. We try to recognize ourselves by seeing in someone else’s face how he or she sees us. We are who we are because of our relationships with other people, and ultimately because of our relationship with God. Read more…

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Maker of All, Eternal King |from the Roman Breviary, by St. Ambrose

Maker of all, eternal King, who day and night about dost bring: who weary mortals to relieve, dost in their times the seasons give: Now the shrill cock proclaims the day, and calls the sun’s awakening ray, the wandering pilgrim’ guiding light, that marks the watches night by night. Roused at the note, the morning star heaven’s dusky veil uplifts afar: night’s vagrant bands no longer roam, but from their dark ways hie them home. The encouraged sailor’s fears are o’er, the foaming billows rage no more: Lo! e’en the very Church’s Rock melts at the crowing of the cock. O let us then like men arise; the cock rebukes our slumbering eyes, bestirs who still in sleep would lie, and shames who would their Lord deny. New hope his clarion note awakes, sickness the feeble frame forsakes, the robber sheathes his lawless sword, faith to fallen is restored. Look in us, Jesu, when we fall, and with Thy look our souls recall: if Thou but look, our sins are gone, and with due tears our pardon won. Shed through our hearts Thy piercing ray, our soul’s dull slumber drive away: Thy Name be first on every tongue, to Thee our earliest praises sung. All laud to God the Father be; all praise, Eternal Son, to Thee; all glory, as is ever meet, to God the Holy Paraclete. Amen. Aeterne rerum conditor, noctem diemque qui regis, et temporum das tempora, ut alleves fastidium; Praeco diei iam sonat, noctis profundae pervigil, nocturna lux viantibus a nocte noctem segregans. Hoc excitatus lucifer solvit polum caligine, hoc omnis erronum chorus vias nocendi deserit. Hoc nauta vires colligit pontique mitescunt freta, hoc ipsa petra ecclesiae canente culpam diluit. Surgamus ergo strenue! Gallus iacentes excitat, et somnolentos increpat, Gallus negantes arguit. Gallo canente spes redit, aegris salus refunditur, mucro latronis conditur, lapsis fides revertitur. Iesu, labantes respice, et nos videndo corrige, si respicis, lapsus cadunt, fletuque culpa solvitur. Tu lux refulge sensibus, mentisque somnum discute, te nostra vox primum sonet et ore psallamus tibi. Sit, Christe, Rex piissime, tibi Patrique gloria cum Spiritu Paraclito, in sempiterna saecula. Amen.

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PRAYER AGAINST MALEFICE FROM THE GREEK RITUAL

Kyrie eleison. God, our Lord, King of ages, All-powerful and All-mighty, You Who made everything and Who transform everything simply by Your will. You Who in Babylon changed into dew the flames of the ‘seven-times hotter’ furnace and protected and saved the three holy children. You are the doctor and the physician of our soul. You are the salvation of those who turn to You. We beseech You to make powerless, banish, and drive out every diabolic power, presence, and machination; every evil influence, malefice, or evil eye and all evil actions aimed against Your servant [name of person/s]. Where there is envy and malice, give us an abundance of goodness, endurance, victory, and charity. O Lord, You Who love man, we beg You to reach out Your powerful hands and Your most high and mighty arms and send the angel of peace over us, to protect us, body and soul. May he keep at bay and vanquish every evil power, every poison or malice invoked against us by corrupt and envious people. Then, under the protection of Your authority may we sing, in gratitude, ‘The Lord is my salvation; whom should I fear? I will not fear evil because You are with me, my God, my strength, my powerful Lord, Lord of peace, Father of all ages.” Yes, Lord our God, be merciful to us, Your image, and save your servant [name of person/s] from every threat or harm from the evil one, and protect him/her by raising him/her above all evil. We ask You this through the intercession of our Most Blessed, glorious Lady, Mary ever Virgin, Mother of God, of the most splendid archangels and all Your saints. Amen!

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